Behold the maidservant of the Lord! Let it be to me according to your word. Saints Constantine and Helen Greek Orthodox Churc h

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1 Saints Constantine and Helen Greek Orthodox Churc h Sunday, March 23, 2014 Sunday of the Holy Cross Behold the maidservant of the Lord! Let it be to me according to your word. 1

2 THE MISSION OF THE STS. CONSTANTINE & HELEN GREEK ORTHODOX CHURCH OF WASHINGTON DC IN SILVER SPRING IS TO PROCLAIM THE GOSPEL OF CHRIST, TO TEACH AND SPREAD THE ORTHODOX CHRISTIAN FAITH, TO ENERGIZE, CULTIVATE AND GUIDE THE LIFE OF THE CHURCH ACCORDING TO THE ORTHODOX CHRISTIAN FAITH AND SACRED TRADITION. THE CHURCH SANCTIFIES THE FAITHFUL THROUGH THE DIVINE WORSHIP, ESPECIALLY THE HOLY EUCHARIST AND OTHER SACRAMENTS, BUILDING THE SPIRITUAL AND ETHICAL LIFE OF THE FAITHFUL IN ACCORDANCE WITH THE HOLY SCRIPTURES, SACRED TRADITION, THE DOCTRINES AND CANONS OF THE ECUMENICAL AND LOCAL SYNODS, THE CANONS OF THE HOLY APOSTLES AND FATHERS OF THE CHURCH AND OF ALL OTHER SYNODS RECOGNIZED BY THE ORTHODOX CHURCH, AS INTERPRETED BY THE GREAT CHURCH OF CHRIST IN CONSTANTINOPLE. THE CHURCH SERVES AS A BEACON, CARRIER AND WITNESS OF THE MESSAGE OF CHRIST TO ALL PERSONS, THROUGH DIVINE WORSHIP, PREACHING, TEACHING AND LIVING THE ORTHODOX CHRISTIAN FAITH. YOUR PRIESTS ARE AVAILABLE TO YOU 24/7. Please use their cell phones for any spiritual need you might have, not for making appointments or scheduling anything. For all appointments and events, please call the church office at (240) Fr. Michael: (301) Fr. Jason: (301) Fr. Michael ΟΙ ΙΕΡΕΙΣ ΣΑΣ ΕΙΝΑΙ ΣΤΗ ΔΙΑΘΕΣΗ ΣΑΣ 24/7. Παρακαλώ να τους καλείτε στα κινητά τηλέφωνα μόνο για πνευματικές ανάγκες. Για οτιδήποτε άλλο, παρακαλούμε να καλείτε το γραφείο στο (240) Σας ευχαριστούμε! 2 Fr. Jason

3 YMNOI THΣ ΗΜΕΡΑΣ HYMNS OF THE DAY Αναστάσιμο Aπολυτίκιον - Πλ.B Ηχος Ἀγγελικαὶ Δυνάµεις ἐπὶ τὸ µνῆµά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶµα. Ἐσκύλευσας τὸν ᾍδην, µὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούµενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι. Τοῦ Σταυροῦ. Σῶσον, Κύριε, τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονοµίαν σου, νίκας τοῖς βασιλεῦσι κατὰ βαρβάρων δωρούµενος, καὶ τὸ σὸν φυλάττων διὰ τοῦ Σταυροῦ σου πολίτευµα. Aπολυτίκιον Αγ. Κωνσταντίνου & Ελένης Τοῦ Σταυροῦ σου τὸν τύπον ἐν οὐρανῷ θεασάμενος, καὶ ὡς ὁ Παῦλος τὴν κλήσιν οὐκ ἐξ ἀνθρώπων δεξάμενος, ὁ ἐν βασιλεύσιν, Ἀπόστολός σου Κύριε, Βασιλεύουσαν πόλιν τὴ χειρί σου παρέθετο ἣν περίσωζε διὰ παντὸς ἐν εἰρήνῃ, πρεσβείαις τῆς Θεοτόκου, μόνε Φιλάνθρωπε. Aπολυτίκιον Αγ. Ανδρέα Ὡς τῶν Ἀποστόλων Πρωτόκλητος, καὶ τοῦ Κορυφαίου αὐτάδελφος, τὸν Δεσπότην τῶν ὅλων Ἀνδρέα ἱκέτευε, εἰρήνην τὴ οἰκουμένη δωρήσασθαι, καὶ ταὶς ψυχαὶς ἡ μῶν τὸ μέγα ἔλεος. Κοντάκιον- πλ.δ Ήχος Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε. Resurrectional Apolytikion - 9th Tone When the angelic powers appeared at Your grave, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary who was seeking Your immaculate body. You devastated Hades, not afflicted by it. You went to meet the virgin, and granted eternal life. You resurrected from the dead. O Lord, glory to You. Apolytikion for the Holy Cross Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth. Apolytikion of Sts. Constantine & Helen Having seen the image of Thy Cross in Heaven, and like Paul, having received the call not from men, Thine apostle among kings entrusted the commonwealth to Thy hand, O Lord. Keep us always in peace, by the intercessions of the Theotokos, O only Friend of man. Apolytikion of St. Andrew As first of the Apostles to be called, O Andrew, brother of him (Peter) who was foremost, beseech the Master of all to grant the world peace and our souls great mercy. Kontakion- 8th Tone To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!" 3

4 ΑΠΟΣΤΟΛΟΣ Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου. Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου. Πρὸς Ἑβραίους Επιστολής Παύλου τὸ Ἀνάγνωσμα 4:14-16; 5:1-6 Ἀδελφοί, ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν υἱὸν τοῦ θεοῦ, κρατῶμεν τῆς ὁμολογίας. Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειραμένον δὲ κατὰ πάντα καθʼ ὁμοιότητα, χωρὶς ἁμαρτίας. Προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεον, καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν. Πᾶς γὰρ ἀρχιερεύς, ἐξ ἀνθρώπων λαμβανόμενος, ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν καὶ διὰ ταύτην ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ ἑαυτοῦ, προσφέρειν ὑπὲρ ἁμαρτιῶν. Καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ, καθάπερ καὶ Ἀαρών. Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλʼ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε. Καθὼς καὶ ἐν ἑτέρῳ λέγει, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ. O Lord, save your people and bless your inheritance. Verse: To you, O Lord, I have cried, O my God. St. Paul's Letter to the Hebrews 4:14-16; 5:1-6 EPISTLE BRETHREN, since we have a high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. And one does not take the honor upon himself, but he is called by God, just as Aaron was. So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee"; as he says also in another place, "Thou art a priest for ever, after the order of Melchizedek." The Reading is from Mark 8:34-38, 9:1 GOSPEL The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power." Κατὰ Μᾶρκον 8:34-38, 9:1 ΕΥΑΓΓΕΛΙΟ Εἶπεν ὁ Κύριος Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι. ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν ὃς δ ἂν ἀπολέσῃ τὴν ἑαυτοῦ ψυχὴν ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν. τί γὰρ ὠφελήσει ἄνθρωπον ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῇ τὴν ψυχὴν αὐτοῦ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται 4

5 αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων. Καὶ ἔλεγεν αὐτοῖς ἀμὴν λέγω ὑμῖν ὅτι εἰσί τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσι τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει. PRAYER LIST If you would like us to remember you or your loved one in our prayers, please contact the office. Eleni, Maria, Simeon, Nikitas, Andreas PRAYER FOR A SICK PERSON Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant me patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us through Your word to pray for each other that we may be healed. I pray that You heal me as Your servant and grant me the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen. MEMORIAL SERVICE No Memorial Service this Sunday 5

6 SAINTS AND FEASTS Κυριακή της Σταυροπροσκηνησεως. Βιογραφία: Η άσκηση των αρετών δεν είναι εύκολη υπόθεση. Πέρα από την προσωπική ισχυρή θέληση, είναι απαραίτητη και η αγιαστική δύναμη της Εκκλησίας μας. Έτσι οι άγιοι Πατέρες όρισαν, καταμεσής της αγίας Τεσσαρακοστής να προσκυνείται ο Τίμιος Σταυρός του Κυρίου, για να λαμβάνουμε οι πιστοί από αυτόν χάρη και δύναμη για να συνεχίσουμε με σθένος τον πνευματικό μας αγώνα. Ο Σταυρός του Χριστού είναι το καύχημα της Εκκλησίας μας και το αήττητο όπλο κατά των δυνάμεων του κακού. Πάνω σε αυτόν συντρίφτηκε το κράτος του διαβόλου και εκμηδενίστηκε η δύναμή του. Από αυτόν πήγασε η απολύτρωση και η αθανασία στο ανθρώπινο γένος. Η Εκκλησία μας ψάλλει θριαμβευτικά: «Κύριε όπλον κατά του διαβόλου τον Σταυρόν Σου ημίν δέδωκας, φρίττει γαρ και τρέμει, μη φέρων καθοράν αυτού την δύναμιν» και «Νυν εμφανιζόμενος ο Σταυρός, δύναμιν παρέχη εν τω μέσω των νηστειών, τοις το θείον σκάμμα, ανύουσι προθύμως αυτόν μετ ' ευάβείας, κατασπαζόμεθα». Από φονικό και έχθιστο μέσον εκτέλεσης κακούργων μεταβλήθηκε σε μέσον αγιασμού και νοητή ασπίδα προστασίας από τις επιβουλές του Εωσφόρου και των σκοτεινών πεσόντων αγγέλων του. Άλλοι τον παρομοιάζουν με ισχυρό κυματοθραύστη κατά των κλυδωνισμών της ζωής, που προκαλεί το κακό και η αμαρτία. Η σωματική κόπωση της νηστείας και η ψυχική νωχέλεια του πνευματικού αγώνα είναι δυο βασικοί παράγοντες, οι οποίοι μπορούν να αναστείλουν τη νηπτική πορεία του πιστού. Η αγιαστική δύναμη του Σταυρού είναι το αντίδοτο σ' αυτή την κατάσταση. Ο Σταυρός του Χριστού, εκτός από θείο σύμβολο της Εκκλησίας μας, έχει και ηθική σημασία για τον κάθε πιστό. Όπως ο Κύριος έφερε το δικό Του Σταυρό στο Γολγοθά, φορτωμένος τις ανομίες ολοκλήρου του ανθρωπίνου γένους, έτσι και ο πιστός του Χριστού, φέρει αυτός τον προσωπικό του σταυρό, τον αγώνα για σωτηρία και τελείωση. Ο δρόμος για τη σωτηρία είναι πραγματικός Γολγοθάς και απαιτεί αυταπάρνηση σε όσους τον ανεβαίνουν. Το βεβαίωσε ο Κύριος: «όστις θέλει οπίσω μου ακολουθείν, απαρνησάσθω ευατόν και αράτω τον σταυρόν αυτού και ακολουθήτω μοι» (Μαρκ.8,34). Η αγία περίοδος του Τριωδίου είναι κατ' εξοχήν σταυρική πορεία και νοητή σταύρωση των παθών μας. Γι' αυτό η αγία μας Εκκλησία αφιέρωσε την Κυριακή αυτή στην προσκύνηση του Τιμίου Σταυρού. Οι πιστοί αντλώντας χάρη από αυτόν, δυναμωμένοι πια και ανανεωμένοι, αντιπαρερχόμαστε τα εμπόδια που στήνει ο πονηρός και βαδίζουμε την ουρανοδρόμο ατραπό με οδηγό τη χαρά και τη λαχτάρα να συναντήσουμε τον αναστάντα Κύριό μας Ιησού Χριστό την αγία και λαμπροφόρο η ημέρα της εγέρσεώς Του. 6

7 Annunciation of the Theotokos March 25 Six months after John the Forerunner's conception, the Archangel Gabriel was sent by God to Nazareth, a town of Galilee, unto Mary the Virgin, who had come forth from the Temple a mature maiden (see Nov. 21). According to the tradition handed down by the Fathers, she had been betrothed to Joseph four months. On coming to Joseph's house, the Archangel declared: "Rejoice, thou Full of Grace, the Lord is with thee: blessed art thou among women." After some consideration, and turmoil of soul, and fear because of this greeting, the Virgin, when she had finally obtained full assurance concerning God's unsearchable condescension and the ineffable dispensation that was to take place through her, and believing that all things are possible to the Most High, answered in humility: "Behold the handmaid of the Lord; be it unto me according to thy word." And at this, the Holy Spirit came upon her, and the power of the Most high overshadowed her all-blameless womb, and the Son and Word of God, Who existed before the ages, was conceived past speech and understanding, and became flesh in her immaculate body (Luke 1:26-38). Bearing in her womb the Uncontainable One, the blessed Virgin went with haste from Nazareth to the hill country of Judea, where Zacharias had his dwelling; for she desired to find Elizabeth her kinswoman and rejoice together with her, because, as she had learned from the Archangel, Elizabeth had conceived in her old age. Furthermore, she wished to tell her of the great things that the Mighty One had been well-pleased to bring to pass in her, and she greeted Elizabeth and drew nigh to her. When Elizabeth heard Mary's greeting, she felt her six-month-old babe, Saint John the Baptist, prophesied of the dawning of the spiritual Sun. Immediately, the aged Elizabeth was filled with the Holy Spirit and recognized her as the Mother of her Lord, and with a great voice blessed her and the Fruit that she held within herself. The Virgin also, moved by a supernatural rejoicing in the spirit, glorified her God and Savior, saying: "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," and the rest, as the divine Luke hath recorded (1:39-55) Synaxis in honor of the Archangel Gabriel- March 26 This festive Synaxis is celebrated to the glory of the Archangel Gabriel, since he ministered to the marvelous mystery of God's incarnate dispensation. 7

8 CHURCH ANNOUNCEMENTS HOPE/JOY: We would like to thank all who participated in making cards for the children at Children's Hospital. We look forward to seeing everyone at our March Lent Event. GOYA: There will not be basketball practice during Great Lent. Please take this opportunity to attend the Pre- Sanctified Liturgy with your family. Great Lent Retreat will be April 5th and 6th at Skycroft Retreat Center. PHILOPTOCHOS: Tickets for the Palm Sunday Luncheon will be on sale today in the Church Hall of St. Andrew's after the Divine Liturgy. The Palm Sunday Luncheon will be held at the Greek Village at 11:30 AM after the Divine Liturgy. Please see Nikki Pappas or Ollympia Koskinas. AHEPA AWARDS: Attention High School Seniors! Student applications are now available for the Washington Metropolitan Area 44th AHEPA Scholarship program. Students eligible for an award will be honored at this year's Awards Program on May 18th, 2014 held at the Hilton Washington, DC / Rockville Hotel in Rockville, MD. This program has honored 1,508 students and awarded $804,975 in scholarships. Applications are available in the church office and website. Completed applications and materials must be submitted by April 4th, For more information, contact Ted Sakkos (tedsakkos@yahoo.com) (202) Dear Parishioner: CHOIR CALL Soon our Community will see the walls of our beautiful House of Worship rising up and not very long after we will gather to celebrate the opening of our new church. On that glorious day, the choir undoubtedly will play a great role in the celebration. We like to have a great choir consisting of many members who can raise their voices in glorifying God for the blessings bestowed upon our community. Dr. Papaloizos is willing to devote individual time with each new member to train him/her. You need nothing more than the desire to sing the beautiful hymnology of our Orthodox faith. It is an incredibly rewarding experience, so please, join us. Each Sunday, there will be a table in the hall of St. Andrew s where interested parishioners can provide their contact information. 8

9 ORTHODOX BIBLE STUDY through the eyes of the Church Fathers starting Monday, March 10th, 2014 at St. Andrew s Cathedral Hall 7:30 pm to 8:30 pm. 9

10 What Do Your Spiritual Fathers Expect from Their Spiritual Children? To call us ON THE DAY OF BIRTH to come to the hospital to offer prayer. To call us ON THE EIGHTH DAY to come to your home to offer prayer in the NAMING of the baby. To come to the church ON THE COMPLETION OF 40 DAYS to offer prayer for the mom and to CHURCH the baby. To call us to pray with you if there is a MISCARRIAGE. To call us to offer prayer AT THE ADOPTION OF CHILDREN. To bring your baby for the MYSTERION OF BAPTISM. To come to your clergy for pre-marriage guidance and to BLESS your engagement with the SERVICE of BLESSING THE ENGAGEMENT. (Informal Blessing of Rings) To come to the church to have your MARRIAGE BLESSED IN THE CHURCH. To come to the church often for the MYSTERION OF HOLY CONFESSION. To come to the church often for the MYSTERION OF HOLY EUCHARIST. To invite your clergy to your home for THE OFFICE OF HOLY UNCTION (in the home) To call us to come to visit those who are sick either in the home, hospital or special care facility and to pray the SERVICE OF THE VISITATION OF THE SICK. We want to pray with you prior to an operation and want to give thanks to God after the operation. To pray with you if there is a perceived need to PRAY AGAINST THE EVIL EYE. To call us if there is a need for an EXORCISM. To be called immediately when someone is near death. To be called immediately upon death for the TRISAGION PRAYER. To pray the TRISAGION PRAYER at the funeral home the night before a funeral, FUNERAL SERVICE IN THE CHURCH upon someone FALLING ASLEEP IN THE LORD. To go to the cemetery on the 9th day after someone has FALLEN ASLEEP IN THE LORD for a TRISAGION PRAYER SERVICE. To pray a 40 DAY MEMORIAL SERVICE in the church, preferably on a Saturday, after someone has FALLEN ASLEEP IN THE LORD. Prayers for those who have fallen asleep should be offered up often. To pray an ARTOKLASIA for the health and gratitude of God s blessings on your family. To come to your home to BLESS it (AGIASMO) at least once per year. To come to your business to pray and BLESS THE BEGINNING OF ANY BUSINESS UNDERTAKING. To offer prayer at a WEDDING ANNIVERSARY. To offer prayer for those who are suffering DEPRESSION. To BLESS A VEHICLE, old or new. To invite us to your home to spend time together and get to know each other better. To come to the church to receive what is basically the only thing we as clergy truly have to offer, the BLESSINGS OF OUR LORD and to engage in spiritual direction. To love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. To love your neighbor as yourself. And the final wish that we your clergy ask of you, our spiritual children, is your prayers. This is love. Fathers Michael and Jason 10

11 Ο ΕΥΑΓΓΕΛΙΣΜΟΣ ΤΗΣ ΘΕΟΤΟΚΟΥ και ΕΠΕΤΕΙΟΣ ΕΘΝΙΚΗΣ ΠΑΛΙΓΓΕΝΕΣΙΑΣ Μαρτίου Είναι το χαρμόσυνο μήνυμα της θείας ενσάρκωσης, πού με τόσο σαφή τρόπο μας το παρουσιάζει ο ευαγγελιστής Λουκάς στο Ευαγγέλιο του (κεφ. Α' στίχ ). Την ήμερα αυτή, ο θεόσταλτος αρχάγγελος Γαβριήλ παρουσιάζεται και λέει στην Παρθένα Μαρία ότι θα γεννήσει υιό, πού θα είναι ο Σωτήρ του κόσμου. Αξίζει, όμως, να δούμε πώς οι εμπνευσμένοι υμνωδοί της Εκκλησίας μας έψαλαν το κοσμοσωτήριο άγγελμα: "Σήμερον χαράς Ευαγγέλια παρθενική πανήγυρις τα κάτω τοις άνω συνάπτεται ο Αδάμ καινουργείται ή Εύα της πρώτης λύπης ελευθερούται και ή σκηνή της καθ' ημάς ουσίας τη θεώσει του προσληφθέντος φυράματος ναός Θεού κεχρημάτικεν. "Ω μυστήριον! ο τρόπος της κενώσεως άγνωστος, ο τρόπος της συλλήψεως άφραστος. Άγγελος λειτουργεί τω θαύματι παρθενική γαστήρ τον Υίόν υποδέχεται, Πνεύμα άγιον καταπέμπεται Πατήρ άνωθεν ευδοκεί, και το συνάλλαγμα κατά κοινήν πραγματεύεται βούλησιν εν ω και δι' ου σωθέντες, συνωδά τω Γαβριήλ, προς την Παρθένον βοήοωμεν χαίρε, κεχαριτωμένη, ο Κύριος μετά σου, εξ ης ή σωτηρία, Χριστός ο Θεός ημών, την καθ' ημάς προσλαβόμενος φύσιν προς εαυτόν έπανήγαγεν". Απολυτίκιο. Ήχος δ'. Σήμερον της σωτηρίας ημών το κεφάλαιον, και του άπ' αιώνος μυστηρίου ή φανέρωσις ο Υίός του Θεού, υιός της Παρθένου γίνεται, και Γαβριήλ την χάριν ευαγγελίζεται. Διό και ημείς συν αύτώ, τη Θεοτόκω βοήσωμεν Χαίρε Κεχαριτωμένη, ο Κύριος μετά σου. ΣΥΝΑΞΙΣ ΑΡΧΑΓΓΕΛΟΥ ΓΑΒΡΙΗΛ-26 Μαρτίου Γαβριήλ σημαίνει άνθρωπος του Θεού. Στην Αγία Γραφή, τον αρχάγγελο αυτό του Θεοϋ συναντάμε μία φορά στην Παλαιά Διαθήκη και δύο φορές στην Καινή. Στήν Παλαιά Διαθήκη, μας τον παρουσιάζει ο Δανιήλ σε μια όραση του (Η' 16-17), όταν ζητάει άπ' αυτόν την εξήγηση της. Εκεί παρουσιάζεται μπροστά του κάποιος άνθρωπος, πού είναι ο Γαβριήλ, και του εξηγεί ότι το κριάρι με τα, δύο κέρατα σήμαινε τους βασιλείς της Μηδίας και της Περσίας. ο δε τριχωτός τράγος, το βασιλιά της' Ελλάδας. Στην Καινή Διαθήκη, ο αρχάγγελος Γαβριήλ στέλνεται στο Ζαχαρία (Λουκ. Α', 11-19) και του αναγγέλλει ότι ή γυναίκα του Ελισάβετ θα συλλάβει και θα γεννήσει τον Ιωάννη τον Πρόδρομο. ο Γαβριήλ, επίσης, είναι αυτός πού ευαγγελίζεται στην Παρθένο Μαρία την άσπορη σύλληψη και γέννηση του Σωτήρα Χριστού. Άπολυτίκιον. 'Ηχος δ'. ο υψωθείς εν τω Σταυρω. Φερωνυμία καταλλήλω έμπρέπων, καθυπουργείς εν τη του Λόγου σαρκώσει, ως στρατηγοί των Ασωμάτων τάξεων όθεν εύηγγέλισαι, τη Παρθένω Μαρία, χαίρε προσφωνών αυτή, τον Θεόν γαρ συλλήψη' ον έκδυσώπει σώζεσθαι ημάς, τους σε ύμνούντας, Γαβριήλ Αρχάγγελε. 11

12 ΟΡΘΟΔΟΞΗ ΧΡΙΣΤΙΑΝΙΚΗ ΔΙΑΒΙΩΣΗ Λέει η Βίβλος ότι τα χρήματα είναι πονηρά; Δύο εξίσου εσφαλμένες γνώμες για τα χρήματα είναι ότι είναι πάντα πονηρά ή ότι είναι πάντα αγαθά. Αλλά δεν λέει η Βίβλος ότι, "το χρήμα είναι η ρίζα όλων των κακών"; Όχι, δεν το λέει. Αυτό που λέει είναι το εξής: "Η αγάπη γιά τα χρήματα είναι η ρίζα του κακού κάθε είδους" (1Timothy 6: 10) Ανθρωποι έχουν προδώσει τις χώρες τους για οικονομικό όφελος. Αυτό είναι κακό, αλλά το κακό δεν εδρεύει στα χρήματα. Εδρεύει στους ανθρώπους. Τα χρήματα δεν είναι το κακό, η αγάπη γιά τα χρήματα είναι. Η Α πρός Τιμόθεον 4:4-5 λέει, "Δεδομένου ότι όλα όσα ο Θεός δημιούργησε είναι καλά, δεν πρέπει να απορρίπτουμε τίποτε, αλλά να τα παίρνουμε με ευχαριστίες. Γιατί ξέρουμε ότι έγιναν αποδεκτά από το λόγο του Θεού και την προσευχή." Τα χρήματα μπορεί να χρησιμοποιηθούν γιά την αγορά ενός δούλου ή την αγορά μαστίγιου για να χρησιμοποιηθεί σε έναν δούλο. Τα χρήματα μπορούν να αγοράσουν σέξ, να δωροδοκήσουν δικαστή, να αγοράσουν κοκαΐνη και να χρηματοδοτήσουν τρομοκρατικές ενέργειες. Σε όλες τις περιπτώσεις, οι άνθρωποι που χρησιμοποιούν τα χρήματα είναι κακοί, και όχι τα χρήματα καθαυτά. Παρομοίως, όταν μια γυναίκα δίνει τα λεφτά της να βοηθήσει τους φτωχούς, δεν είναι τα χρήματα που είναι καλά, ή γυναίκα είναι καλή. Δεν πρέπει να περιφρονούμε τα χρήματα αλλά να ευχαριστούμε το Θεό γι αυτά, ευχαριστημένοι που μπορούμε να τα χρησιμοποιούμε για καλούς σκοπούς. Πρέπει να τα διαχειριζόμαστε με σύνεση και να τα χρησιμοποιούμε με περίσκεψη και γενναιοδωρία για τη δόξα του Θεού και το καλό των ανθρώπων. Ο Θεός όχι μόνον διέταξε τον λαό του Ισραήλ, να δώσει, αλλά τους είπε επίσης ότι έπρεπε να ρευστοποιήσουν την περιουσία τους. Ετσι θα μπορούσαν να αγοράσουν τρόφιμα για να γιορτάσουν με τις οικογένειές τους ενώπιον του Θεού (ως το Δευτερονόμιο 14: 24-26). Με άλλα λόγια, τα χρήματα θα μπορούσαν να χρησιμοποιηθούν για σκοπούς προς τιμήν του Θεού. Τα χρήματα απλώς συμβολίζουν πλούτο. Ο χρυσός, ο άργυρος, η πλατίνα, και τα νομίσματα αξίζουν κάτι μόνο σε μια κοινωνία όπου άλλα άτομα έχουν συμφωνήσει να τους δώσουν αξία. Τα χρήματα δεν είναι τίποτα περισσότερο από μια εγγύηση περιουσιακών στοιχείων, μέσο πληρωμής, ένα μέσο συναλλαγής. Οι άνθρωποι μπορούν να είναι ηθικοί ή ανήθικοι, αλλά τα αντικείμενα είναι ηθικώς ουδέτερα και μπορούν να χρησιμοποιηθούν για καλούς ή κακούς σκοπούς. ORTHODOX CHRISTIAN LIVING Does the Bible say money is evil? Two equally incorrect beliefs about money are that it is always evil and it is always good. But doesn t the Bible say that money is the root of all evil? No, it does not. What it says is this: The love of money is the root of all kinds of evil (1Timothy 6:10) Men have betrayed their countries for financial gain. This is evil, but the evil doesn t reside in the money. It resides in the men. Money isn t evil: money love is evil. First Timothy 4:4-5 says, Since everything God created is good, we should not reject any of it but receive it with thanks. For we know it is made acceptable by the word of God and prayer. Money can be used to buy a slave or a whip to be used on a slave. Money can purchase sex, bribe a judge, buy cocaine, and fund terrorist acts. In each case, the people using the money are evil, but money itself is not evil. Likewise, when a woman gives her money to help the poor, it isn t the money that s good; she is good. We should not scorn money but thank God for it, rejoicing that we can use it for honorable purposes. We should manage it wisely and use it thoughtfully and generously for God s glory and people s good. God not only commanded his people Israel to give, but he also told them they could convert their material assets to money. Then they could use it to buy food to celebrate with their families in a feast to be enjoyed in God s presence (Deuteronomy 14:24-26). In other words, money could be used for God-honoring purposes. Money merely symbolizes wealth. Gold, silver, platinum, coins, and currency are worth something only in a society where other people have agreed to attach value to them. Money is nothing more than a pledge of assets, a means of payment, a medium of exchange. People may be moral or immoral, but things are morally neutral and can be used for good purposes or bad. 12

13 EMBASSY OF GREECE On the occasion of the National Day The Ambassador of Greece Christos Panagopoulos has the pleasure to invite you to an Open House Reception, Monday, March 24th, 2014, 6:30 8:30 pm at the Embassy of Greece 2217 Massachusetts Avenue, NW Washington, D.C Με την ευκαιρία της Εθνικής Εορτής Ο Πρέσβυς της Ελλάδος Χρίστος Παναγόπουλος σας προσκαλεί σε ανοικτή δεξίωση τη Δευτέρα, 24 Μαρτίου 2014, 6:30 8:30 μ.μ. Στην Πρεσβεία της Ελλάδος 2217 Massachusetts Avenue, NW, Washington, D.C Heritage Greece 2014 Application Deadline Extension Due to strong interest in the Heritage Greece 2014 Program, an unforgettable journey to Greece tailored to connect students with their Greek identity and roots through a cultural immersion experience, we are extending the application deadline. The new application deadline is Friday, March 28. The Heritage Greece 2014 Program (June 12 June 29, 2014), developed by the National Hellenic Society (NHS) and hosted by the American College of Greece (ACG), is a gift from NHS to the selected candidates. For more information and program details please visit: Contact us at heritagegreece@acg.edu or call Mara Nisdeo at

14 GREEK INDEPENCENCE DAY PARADE BALTIMORE, MARYLAND Colorful, traditional costumes and ethnic pride of both young and old will fill the streets of Baltimore on Sunday, March 30, 2014, at 2:00 PM, as the Greek- American Community commemorates Greek Independence Day with a festive parade in Baltimore s historic Greektown. We mark the 193rd year since Greece s declaration of independence from Ottoman Turkish rule. Greeks and Philhellenes gather on this solemn, yet joyous, occasion to remember our ancestors sacrifices in defeating the tyranny of slavery. They protected and preserved the ideals of Greece, the birthplace of Freedom and Democracy. Greek Independence Day is celebrated in every corner of the world and we bear the responsibilities as our Greek and Philhellenic forefathers did to further this legacy. We welcome one and all especially, our children, inheritors of our traditions and future guarantors of these ideals. In 2010, the Maryland Greek Independence Day Parade Committee, under the leadership of Emmanuel Matsos and George Stakias, brought the parade back to its roots, with the focus being on Hellenism. We believe that this change has made the parade a more enjoyable experience for participants and spectators alike. The parade will feature dance groups in ethnic costumes, children groups, and Orthodox Clergy from the Baltimore-Washington area. These groups come from as far away as Ocean City, Hagerstown, and Frederick, Maryland, Washington, D.C., Falls Church and Fredericksburg, Virginia, as well as Lancaster and York, Pennsylvania. Delicious ethnic food will also be available. The parade route proceeds from Haven Street, up Eastern Avenue, turns right onto Ponca Street and ends two blocks past the Saint Nicholas Greek Orthodox Church at Fait Avenue. We encourage all groups who would like to participate in our parade to register online. For more information call the Parade Hotline at , us at info@greekparade.com or click here. 14

15 Did you know.that you can make your stewardship payment or fulfill your capital campaign pledge via a stock transfer? It may behoove you to look through your investment and stock portfolio before you write a check. If you will be making a donation to Saints Constantine and Helen Greek Orthodox Church of Washington, D.C. (which is a qualified 501(c)(3) charitable organization) and your donations can be deducted on your federal income tax return as an itemized deduction, you should consider donating appreciated stock from your investment portfolio instead of cash. The tax benefits -- which include deducting the amount of the charitable donation AND escaping the unrealized gains on the donated stock - come from the fact that the deduction one can take for a donation of property to charity is equal to the property's current fair market value. And when the donated property is an investment, the donor does not have to recognize the capital gain. These rules create a "double play" of tax benefits: a charitable deduction AND avoiding tax on the unrealized capital gains of the donated property. This works best for folks whose marginal tax bracket is 15 percent or higher and who claim itemized deductions. For example, let's say you bought stock for $10,000 last year and today it is worth $20,000. You should consider donating the entire toward your capital campaign pledge (assuming you had pledged that much). If you sold the $20,000 stock instead of donating it, you would pay capital gains tax on the $10,000 gain in value. The tax rate for long-term capital gains is 15 percent. Therefore, the tax savings for donating rather than selling the stock would be $1,500 (10,000 x 15%). In addition, you can claim a charitable deduction of the market value of the donated shares -- the full $20, as a charitable donation deduction. If you are in the 25 percent federal tax bracket, this could generate another $5,000 (20,000 x 25%) in tax savings. This brings your total tax savings to $6,500. If you are in a higher tax bracket, your donation deduction will be even more. Also consider this: you are giving a gift of $20,000 which is two times what it originally cost you. So as you can see your tax benefits from making a donation of appreciated stock versus cutting a check can be substantial. But be careful here: this will not work if the stock has NOT been held for more than a year. So, if you are considering the donation of appreciated stock, you need to make sure that the shares have been held for more than one year. In order to gift stock to Saints Constantine and Helen Greek Orthodox Church of Washington, D.C. please provide the Church's brokerage information listed below to your broker/bank. Morgan Stanley: SAINTS CONSTANTINE AND HELEN GREEK ORTHODOX CHURCH Acct: Morgan Stanley: DTC# 0015 If you decide to take this avenue in giving to your church, please know that it is truly appreciated and we are grateful to you for your kindness and support The information in this article is provided as general information and not as specific tax advice as in all matters concerning your own personal tax situation, please consult with your tax advisor. 15

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19 NEA ZOE COMMITTEE UPDATE March, 2014 NEA ZOE COMMITTEE Fr. Michael Eaccarino Metaxas (Max) Ferentinos Jerry Kavadias Jimmy Dialetakos Matt Tiches Nicholas Pittas Demetre Koutras Paul Lappas John Mantzouranis Lou Mavromatis Sotirios Nasios Nick Pantazes A.J. Recachinas Kosta Stathes Demetri Tsipianitis Bill Tzamaras Averginos Vacalopoulos CAPITAL FUNDRAISING CAMPAIGN Sarantos Georgopoulos Chairman CONTRACT ATTORNEY Linowes & Blocher Bethesda, MD ZONING ATTORNEY Shulman, Rogers Rockville, MD ARCHITECT CJK Design Christ Kamages San Francisco, CA CIVIL ENGINEER Macris, Hendricks & Glascock, PA Gaithersburg, MD Under the leadership of our Proistamenos, Father Michael Eaccarino, the efforts of the Nea Zoe Committee in concurrence with the Parish Council continue to move this magnificent project forward despite a difficult and cumbersome approval process in Montgomery County Maryland and compounded by an unusually harsh winter which has hampered our site work progress. Despite the bumps in the road the Parish s focus and excitement continues to be laser sharp as we move ever so close to commencing with construction and seeing this dream become a reality. The committees focus over the last several months has centered around a number of project priorities that will allow the commencement of construction sometime in the spring of this year. I will briefly touch on each of these below. The first is securing all of the necessary site permits required for the project from the various governmental agencies in Montgomery County Maryland. There are over a dozen required site permits necessary for the property to be prepared for a building to be constructed. These are apart and separate from the building plan approvals that will result in a building permit being issued. These site permits include; clearing and grading permit, sediment and erosion control permit, demolition permits, offsite utility permits, on-site utility permits, roadway improvement permit, parkland dedication, record plat approvals, bonding requirements, etc. I am happy to report that as of the writing of this update we are down to needing only one final site approval/ permit, which is the on-site Water and Sewer permit from the Washington Suburban Sanitary Commission (WSSC). The next is continuing to move the architectural building plans and specifications (CD s) through the review and approval process of Montgomery County. The final goal being the issuance of a building permit. This review and approval process relates to building issues, structural, mechanical, plumbing, life safety, ADA requirements, etc. We are currently in the second review cycle of these plans and with the help of our design team led by CJK and our permit expediter we hope to have these plans approved in the next 30 to 45 days. The next priority is securing the formal approval of our building plans from His Eminence Archbishop Demetrios and His Grace Bishop Andonios. Our design team is currently in the process of putting together the presentation materials for this purpose. Our goal is to secure these approvals in the very near future and the parish leadership and committee will make ourselves readily available 19

20 at your convenience to accomplish this goal. The next project priority is to advance the site work construction as far as possible so when the appropriate Archdiocesan and municipal building plan approvals are secured we will be able to seamlessly commence with construction of our glorious new house of worship. Our site work general contractor commenced with some of the site work in the late fall and has been able to accomplish some tasks despite the unusually early and difficult winter conditions we have experienced in the Washington DC Metro area. These items have included the installation of the required sediment and erosion control measures on the property, stakeout and marking of the limits of clearing and grading, installation of the offsite water line to our property, preparing the existing structures on the property for demolition, cutting off existing utility service to the property, installation of the temporary storm water management pond, etc. Our hope is that with spring just around the corner, the site work contractor will be able to move in an accelerated fashion to bring the site to a buildable pad condition so we can commence with construction. It should also be noted that the site work activity taking place, seeing the bulldozers on the property, etc. has energized and excited the parish. It has been a long road and seeing real proof brings the reality of this vision home. The final priority at this point is to complete the selection of a general contractor who will construct our new house of worship and the other building(s) to support our parish and its ministries. Over the last 60 days we have gone through a re-bidding process of the project. There were six general contractors invited to bid the project with five of them submitting proposals. We are currently in the painstaking process along with our design team at CJK of evaluating each of the proposals, making sure that each of them has provided a complete a thorough number and then we can compare and make a determination as to who will work with the parish in constructing the buildings. The road to get to this point has been a long one and one that has required a tremendous amount of patience and perseverance, but at long last there is light at the end of the tunnel. The final leg of our journey will take two equally important and parallel paths; the first will involve the logistics of constructing the new facility and the other critical part will be the capital fundraising campaign with broad participation from everyone in the community to truly make ALL of the pieces of our master plan a reality. The committee s efforts have been and always will be guided by the best interests of the Parish. Thank you to everyone involved for their tireless efforts in advancing this dream forward. Respectfully Submitted, Metaxas (Max) Ferentinos Chairman of the NEA ZOE Committee 20

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22 Youth Ministry Fasting from Technology: A Lenten Discipline and Much Harder than Giving Up Cheeseburgers! By Dr. Tony Vrame Perhaps, then, the time has come to focus on a technology fast for Great Lent. We have become increasingly dependent, even addicted, to our smart phones, our social media sites, our video games, and more. These have pushed human interaction aside, shortened our time for prayer and religious devotion (how many of us have replaced these by reading religious blogs?!), or personal time for quiet reflection and introspection. If you are not convinced, notice how many people freak out when their phones aren t connected or even worse, when they are asked to turn them off for a period of time. We somehow believe that our lives will be adversely affected and we are shocked when they aren t! But we cannot truly fast from technology. It is a tool for everyday life. None of us can stop using for forty days (as much as it might be nice). A technology fast will be one of abstaining from certain dimensions of technology for the Lenten period. We can make an individual commitment to abstain from technology in some ways. We can also make a family or communal commitment. In fact, fasting from certain foods as a community strengthens the bonds of that community, becoming an act of solidarity, a means of accountability, and as a support when the vigor for the fast wanes. If you choose to include a technology fast in your Lenten discipline this year, here s a series of simple steps you have to work through. What is essential versus non-essential use of technology in my life? Technology is essential for our lives. We use and social media in our jobs. We attend virtual meetings, web seminars as part of our employment. Parents, children and teens receive text messages, , and other forms of electronic communication from school. We shop on-line, purchasing things essential for our work and homes. The key becomes sorting out what is essential technology use versus non-essential technology use. A couple of years ago, I watched a teenage Sunday school class list all the ways they use technology and sort by essential and non-essential as they were developing their principles for their technology fast. They realized that there were plenty of ways that technology was non-essential to their lives. Write down the rules for abstaining. Once the sorting is complete, develop the rules for the technology fast and write them down. For example, turn off the cell phone, computer, and ipad at 9 pm every night and not turn them on until 8 am (I already do this and find it quite liberating.). Limiting social media use. Limiting texting. Then write the rules down where all can see. Place the rules on large newsprint, hang lists on the refrigerator, or sticky notes by the computer can all be ways to remind us of our technology fast. Replace the activity. If part of the fasting from food is to be free to devote more time to prayer or devotional reading, with what will we replace the time that was devoted to surfing the web? Will it be reading? Will it be family time in conversation? Will it be service to others? Will it be prayer? Go public with your principles. Just as we all know the rules for fasting from food and these are publicly communicated, do the same with the technology fast. Tell your social media friends that you won t be there too much for forty days. How will we hold one another accountable for observing our technology fast? Fortunately, Great Lent has built in helps. Since we are often at church events during Great Lent, we can include checking in on one another to learn how we are managing without something. We can confess to one another when we break our rules. Like all forms of fasting, establishing a discipline will be challenging. The first few days are always hard. But the effort will be worth it. 22

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24 We are looking for......someone with artistic capabilities, public relations skills, a love for God to be a steward of our Weekly Bulletin and other flyers/ brochures. Father Michael is available to you for confession at any time. Please call Father Michael at the Church Office, at (240) , or on his cell phone at (301)

25 GREAT COMPLINE ΜΕΓΑ ΑΠΟΔΕΙΠΝΟ 6:30 PM MONDAY-TUESDAY THURSDAY 6:30 MM ΔΕΥΤΕΡΑ-ΤΡΙΤΗ-ΠΕΜΤΗ OLIVE OIL, PROSPHORO, COMMANDARIA WINE If you would like to donate any of the these when submitting names for Commemoration at the Prothesis, or for a Trisagion/Memorial it would be greatly appreciated. ΛΑΔΙ, ΠΡΟΣΦΟΡΟ, ΚΡΑΣΙ ΚΟΜΜΑΝΤΑΡΙΑ Θα το εκτιμούσαμε πολύ εάν θα μπορούσατε να προσφέρετε λάδι, πρόσφορο ή κρασί κομμανταρία όταν φέρνετε ονόματα για την Προσκομιδή, ή για Τρισάγιο/Μνημόσυνο. 25

26 My dearest and most beloved children in Christ, This Sunday we will hear; Turn not away Thy face from Thy servant, for I am in trouble; hear me speedily: hearken unto my soul, and deliver it. This Sunday at 6pm we will celebrate the Vespers of Forgiveness in the Cathedral. It is an opportunity of healing both privately and corporately. At the end of the Vespers after we have changed the colors inside the church from gold and white to sorrowful purple, the rubrics read as follows; The priest stands on the solea and the faithful come up one by one and each makes a bow before the priest and the priest a bow before the person saying, Forgive me, THE sinner. The kiss of peace is exchanged and the person receives the blessing of the priest, kissing his right hand. After receiving the blessing of the priest the person proceeds to the next person in line asking for forgiveness of one another. This is the therapy towards wellness that the Church offers its children (patients). Without asking for forgiveness from one another the door to Great Lent will remain closed and any attempts at fasting or coming to church services will be futile and empty. There will be no Journey to Pascha without first asking for forgiveness. As your spiritual father I encourage if not beg you to come so we can embrace one another and receive Christ s peace. Your priest, Father Michael 26

27 PRAYER OF SAINT EPHRAIM O Lord and Master of my life, give me not a spirit of idleness, despondency, ambition or vain talking. 3 great Prostrations But rather a spirit of purity, humility, patience and love, bestow on me Thy servant 3 great Prostrations Yes, O Lord and King, grant me to see my own faults and not to judge my brother, for blessed art Thou to the ages of ages. Amen. 3 great Prostrations O God, cleanse me, a sinner. 12 small bows Then the entire prayer: O Lord and Master of my life, give me not a spirit of idleness, despondency, ambition or vain talking. with one prostration made at the end. «Κύριε καί Δέσποτα τῆς ζωῆς μου, πνεῦμα ἀργίας, περιεργίας, φιλαρχίας, καί ἀργολογίας μή μοι δῷς. Πνεῦμα δέ σωφροσύνης, ταπεινοφροσύνης, ὑπομονής καί ἀγάπης χάρισαί μοι τῷ σῷ δούλῳ. Ναί, Κύριε Βασιλεῦ, δώρησαί μοι τοῦ ὁράν τά ἐμά πταίσματα, καί μή κατακρίνειν τόν ἀδελφόν μου, ὅτι εὐλογητός εἶ εἰς τούς αἰῶνας τῶν αἰώνων. Αμήν». 27

28 Stewards as of March 21, Stewardship cards are available in the Narthex of the Church, or you may contact the Church office, and we will gladly send one to you by mail! Mr. & Mrs. Harry C. Adams Mr. & Mrs. Nikolaos Aggelis Miss Alenxandra Aiken Mr. & Mrs. John Alexiou Anonymous Mrs. Iris Aravanis Mr. Emmanuel Atsalinos Mr. Costas Avrakotos Mr. & Mrs. Daniel Banks Mr. Achilles Basiliko Ms. Marie Bedard Mr. & Mrs. George Bergeris Mr. Nicholas Bergeris Mrs. Louis Bezantakos Mr. & Mrs. John Binford Miss Victoria Binford Mr. & Mrs. Lambros Bisbikis Mrs. Effie Bourdosis Mr. & Mrs. George Bourzikos Mr. Steve Callas Mrs. Helen Calles Mr. Anthony J. Calomeris Mrs. Maria Calomeris Mr. Thomas J. Calomiris Mr. & Mrs. James Campbell Mr. & Mrs. George A. Caperones Mr. & Mrs. George W. Caperones Mr. Nick Caviris Mr. & Mrs. George Chahalis Mrs. Demetra Chakalos Mr. & Mrs. Peter Chapin Mr. & Mrs. James P. Cheakalos Mrs. John W. Cheakalos Mr. & Mrs. Charles Clifton Mr. Christy G. Cokas Ms. Mary Cokas Mr. & Mrs. Spero Courtis Mr. & Mrs. Pete Dakoulas Mr. & Mrs. James Deligianis Miss Georgia Dialektakos Mr. & Mrs. James Dialektakos Mr. George D. Dimopoulos Mr. & Mrs. Vasilios Doulaveris Fr. & Mrs. Michael Eaccarino Ms. Georgia Ferentinos Mr. & Mrs. Max Ferentinos Mrs. Sophia Ferentinos Mr. Christos Foundas Mrs. Barbara Frangou Mr. & Mrs. George Galiachatos Mr. & Mrs. David Gamzon Mr. & Mrs. Pete Georgallas Mr. & Mrs. George Georgiou Ms. Demetra Georgopoulos Mr. & Mrs. Demetrios Georgopoulos Mr. & Mrs. Sarantos Georgopoulos Mr. & Mrs. George Gillespie Ms. Xenia Hajicosti Mr. & Mrs. George Haramis Mr. George Haris Mrs. Esther Heras Fr. & Mrs. Jason Houck Mrs. Maria Kafarakis Mr. Chris Kalabokes Mr. & Mrs. Elias Kalamoutsos Mr. Panagiotis Kalamoutsos Mr. & Mrs. Anastasios Kaldis Mr. Spiros A. Kaldis Mrs. Coula Kaleyias Mr. Athanasios Karadimas Mr. & Mrs. Spiro Karadimas Mr. & Mrs. John Karagiannis Mr. & Mrs. Evangelos Kartsakalis Mr. & Mrs. Gabriel G. Kavadias Mr. & Mrs. Jerry Kavadias Ms. Theodora Kavadias Mrs. Vaso G. Kavadias Mrs. Kalliopi Kavoures Mr. John Kintzios Mr. & Mrs. Michael Kiriakou Mr. & Mrs. Nick Kontos Mrs. Maria Koskinas Miss Olympia Koskinas Mr. & Mrs. John Koustenis 28

29 Stewards as of March 21, Stewardship cards are available in the Narthex of the Church, or you may contact the Church office, and we will gladly send one to you by mail! Mr. & Mrs. Demetre Koutras Mr. & Mrs. Demetre Koutras, Jr. Mr. & Mrs. Ernie Koutras Mr. & Mrs. George A. Koutras Mrs. Voula Koutris Ms. Anastasia Kyritsopoulos Mr. & Mrs. Apostolos Lappas Miss Maria Lappas Mr. & Mrs. Spiros Levantis Ms. Paula Magoulas Mr. & Mrs. Athanasios P. Mantzouranis Mr. Constantine G. Mantzouranis Mr. George A. Mantzouranis Mr. & Mrs. George C. Mantzouranis Mr. & Mrs. John A. Mantzouranis Mr. & Mrs. John G. Mantzouranis Mr. & Mrs. Michael G. Mantzouranis Mrs. Theano Mantzouranis Ms. Sophie Manus Ms. Stella Manus Mr. Christos Marafatsos Mr. Dimitrios P. Marafatsos Mr. & Mrs. George Marafatsos Mr. & Mrs. Petros Marafatsos Mr. & Mrs. Petros G. Marafatsos Ms. Rebecca Marianos Mr. Alex & Dr. Despina Markogiannakis Mr. & Mrs. John Markos Mr. & Mrs. Cleon Marlas Mr. & Mrs. Efrem Maroules Mrs. Harriet Maroules Mrs. Aspasia Martinis Mr. & Mrs. Gregory Mathis Mr. & Mrs. Theodore G. Matrakas Mr. & Mrs. Nicholas Matthews Miss Cornelia Mavromatis Mr. Elias Mavromatis Mr. Jacob Mavromatis Mr. & Mrs. Louis Mavromatis Ms. Sylvia Michael Mr. & Mrs. John Mihailidis Mr. & Mrs. Manuel Moshogianis Mr. & Mrs. James Moshovitis Miss Maria Nasios Mr. & Mrs. Sotirios Nasios Mr. & Mrs. Costas Nathenas Ms. Pelagia Nathenas Mr. & Mrs. Adam Nixon Mr. & Mrs. Michael O Donnell Mr. Patrick O Donnell Mr. & Mrs. Demetri Paidas Mr. & Mrs. Dimitrios Panagoulias Mr. & Mrs. Nickolas Pantazes Mr. & Mrs. James Pappas Mr. & Mrs. Nicholas P. Pappas Mr. & Mrs. Charles Papuchis Mr. & Mrs. Nicholas Paschalidis Mr. & Mrs. Harry Perrus Miss Chrystyna Pittas Mr. & Mrs. Nicholas Pittas Ms. Stella Marafatsos-Prokopic Mr. & Mrs. Charilaos Psallidas Mr. & Mrs. Andrew A. Recachinas Mr. & Mrs. Andrew J. Recachinas Mr. & Mrs. George Recachinas Mrs. Eleni Retzos Mr. & Mrs. Evangelos Retzos Mr. & Mrs. George Romas Mr. & Mrs. Spyros Rozakis Mr. & Mrs. Theodore Sakkos Mr. & Mrs. Stanley J. Santorios Miss Elizabeth Scott Mrs. Litsa Sekas Miss Anastasia Georgia Sideris Mr. & Mrs. Lloyd Siegel Mr. & Mrs. Harry Solomos Mr. & Mrs. George Sourvinos Mr. & Mrs. Pete T. Spiropoulos Mr. Sokratis Stassinos Mr. & Mrs. John P. Stathes Mr. & Mrs. Paul Stathes Mrs. Athena Strates Mr. & Mrs. Daniel Straub Ms. Victoria Taroudaki Mr. & Mrs. Peter Themistokleous Mr. & Mrs. Bernard Thornberg Mrs. Louis J. Tiches Mr. Louis J. Tiches, II Miss Maria Tiches Mr. & Mrs. Stamatios Tiches Mr. & Mrs. Evan Triandafilou Mr. & Mrs. Anthony Triantis Mr. & Mrs. Konstantinos Tripoulas Ms. Maria Tsigas Mrs. Helen D. Tsintolas Mr. & Mrs. George Tsioros Mr. Stelios Tsioros Mr. & Mrs. Demetrios P. Tsipianitis Mr. Panayioti Tsipianitis Mr. Konstantinos D. Tsonis Mr. & Mrs. Bill Tzamaras Mr. & Mrs. Avgerinos Vakalopoulos Mr. Xenofon Vakalopoulos Mr. & Mrs. Constantine Vithoulkas Miss Alexandra Ward Mr. & Mrs. Dennis Ward Mr. & Mrs. Anton Wasef Mr. & Mrs. George Xeron Mr. & Mrs. Stephen Yeonas Mr. & Mrs. George Yfantis Mr. & Mrs. Roberto Zayas-Ginorio 29

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