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1 The Voice Number 10 Volume 2 February 2010 The First Sunday of Lent: The Sunday of Orthodoxy The Monthly Newsletter of Holy Trinity St. Nicholas Greek Orthodox Church V. Rev. Fr. William Cassis, Proistamenos Rev. Fr. Ciprian Streza, Associate Priest Inside this Issue: Sunday of Orthodoxy... 2 Transitions... 4 Fr. Bill Message... 5 President s Message... 6 Parish Organizations... 7 Parish People News... 8 Fr. Bill's February Recommended Reading Parish Calendar... 9 Stewardship List Saturday of the Souls Memorial Services Names Submission Form Introduction: The Sunday of Orthodoxy is the first Sunday of Great Lent. The dominant theme of this Sunday since 843 has been that of the victory of the icons. In that year the iconoclastic controversy, which had raged on and off since 726, was finally laid to rest, and icons and their veneration were restored on the first Sunday in Lent. Ever since, this Sunday has been commemorated as the "Triumph of Orthodoxy." Historical Background: The Seventh Ecumenical Council dealt predominantly with the controversy regarding icons and their place in Orthodox worship. It was convened in Nicaea in 787 by Empress Irene at the request of Tarasios, Patriarch of Constantinople. The Council was attended by 367 bishops. Almost a century before this, the iconoclastic controversy had once more shaken the foundations of both Church and State in the Byzantine Empire. Excessive religious respect and the ascribed miracles to icons by some members of society, approached the point of worship (due only to God) and idolatry. This instigated excesses at the other extreme by which icons were completely taken out of the liturgical life of the Church by the Iconoclasts. The Iconophiles, on the other-hand, believed that icons served to preserve the doctrinal teachings of the Church; they considered icons to be man's dynamic way of expressing Great Lent starts February 15. Lenten Liturgical Schedule. Mondays, - Grand Compline Wednesdays, 6:00 p.m. - Presanctified Divine Liturgy Fridays, - Salutations to the Virgin Mary

2 the divine through art and beauty. The Council decided on a doctrine by which icons should be venerated but not worshipped. In answering the Empress' invitation to the Council, Pope Hadrian replied with a letter in which he also held the position of extending veneration to icons but not worship, the last befitting only God. The decree of the Council for restoring icons to churches added an important clause which still stands at the foundation of the rationale for using and venerating icons in the Orthodox Church to this very day: "We define that the holy icons, whether in colour, mosaic, or some other material, should be exhibited in the holy churches of God, on the sacred vessels and liturgical vestments, on the walls, furnishings, and in houses and along the roads, namely the icons of our Lord God and Saviour Jesus Christ, that of our Lady the Theotokos, those of the venerable angels and those of all saintly people. Whenever these representations are contemplated, they will cause those who look at them to commemorate and love their prototype. We define also that they should be kissed and that they are an object of veneration and honour (timitiki proskynisis), but not of real worship (latreia), which is reserved for Him Who is the subject of our faith and is proper for the divine nature. The veneration accorded to an icon is in effect transmitted to the prototype; he who venerates the icon, venerated in it the reality for which it stands." An regional Synod was called in Constantinople in 843, under Empress Theodora. The veneration of icons was solemnly proclaimed at the Hagia Sophia Cathedral. The Empress, her son Michael III, Patriarch Methodius, and monks and clergy came in procession and restored the icons in their rightful place. The day was called "Triumph of Orthodoxy." Since that time, this event is commemorated yearly with a special service on the first Sunday of Lent, the "Sunday of Orthodoxy". Orthodox teaching about icons, as defined at the Seventh Ecumenical Council of 787, is embodied in the texts sung on this Sunday. Liturgical Texts From Vespers: Inspired by your Spirit, Lord, the prophets foretold your birth as a child incarnate of the Virgin. Nothing can contain or hold you; before the morning star you shone forth eternally from the spiritual womb of the Father. Yet you were to become like us and be seen by those on earth. At the prayers of those your prophets in your mercy reckon us fit to see your light, "for we praise your resurrection, holy and beyond speech. Infinite, Lord, as divine, in the last times you willed to become incarnate and so finite; for when you took on flesh you made all its properties your own. So we depict the form of your outward appearance and pay it relative respect, and so are moved to love you; and through it we receive the grace of healing, following the divine traditions of the apostles. The grace of truth has shown out, the things once foreshadowed now are revealed in perfection. See, the Church is decked with the embodied image of Christ, as with beauty not of this world, fulfilling the tent of witness, holding fast the Orthodox faith. For if we cling to the icon of him whom we worship, we shall not go astray. May those who do not so believe be covered with shame. For the image of him who became human is our glory: we venerate it, but do not worship it as God. Kissing it, we who believe cry out: O God, save your people, and bless your heritage. We have moved forward from unbelief to true faith, and have been enlightened by the light of knowledge. Let us then clap our hands like the psalmist, and offer praise and thanksgiving to 2 P a g e

3 God. And let us honor and venerate the holy icons of Christ, of his most pure Mother, and of all the saints, depicted on walls, panels and sacred vessels, setting aside the unbelievers' ungodly teaching. For the veneration given to the icon passes over, as Basil says, to its prototype. At the intercession of your spotless Mother, O Christ, and of all the saints, we pray you to grant us your great mercy. We venerate your icon, good Lord, asking forgiveness of our sins, O Christ our God. For you freely willed in the flesh to ascend the cross, to rescue from slavery to the enemy those whom you had formed. So we cry to you with thanksgiving: You have filled all things with joy, our Savior, by coming to save the world. The name of this Sunday reflects the great significance which icons possess for the Orthodox Church. They are not optional devotional extras, but an integral part of Orthodox faith and devotion. They are held to be a necessary consequence of Christian faith in the incarnation of the Word of God, the Second Person of the Trinity, in Jesus Christ. They have a sacramental character, making present to the believer the person or event depicted on them. So the interior of Orthodox churches is often covered with icons painted on walls and domed roofs, and there is always an icon screen, or iconostasis, separating the sanctuary from the nave, often with several rows of icons. No Orthodox home is complete without an icon corner (iconostasion), where the family prays. Icons are venerated by burning lamps and candles in front of them, by the use of incense and by kissing. But there is a clear doctrinal distinction between the veneration paid to icons and the worship due to God. The former is not only relative, it is in fact paid to the person represented by the icon. This distinction safeguards the veneration of icons from any charge of idolatry. other than the Word of God who became human in Jesus Christ. Before the Triumph of Orthodoxy came to be celebrated on the first Sunday of Lent, there was on this day a commemoration of Moses, Aaron, Samuel and the prophets. Traces of this more ancient observance can still be seen in the choice of the Epistle reading at the Liturgy and in the Alleluia verse appointed before the Gospel: Moses and Aaron among His priests, and Samuel among them that call upon His Name. Apolytikion (Tone One) O Christ our God, begging forgiveness of our sins, we venerate your pure image O Good One. Of Your own will You condescended to ascend upon the Cross in the flesh and delivered those you created from the bondage of the enemy. Wherefore, thankfully we cry out: When You came to save the world You filled all things with joy, O our Savior. Kontakion (Plagal Fourth Tone) The undepictable Word of the Father became depictable when He took flesh of you, O Theotokos; and when He had restored the defiled image to its ancient state, He suffused it with divine beauty. As for us, confessing our salvation, we record it in deed and word. The theme of the victory of the icons, by its emphasis on the incarnation, points us to the basic Christian truth that the one whose death and resurrection we celebrate at Easter was none 3 P a g e

4 The Icon of the Restoration The icon of the Sunday of Orthodoxy commemorates the restoration of icons in the churches and to their use in Orthodox worship. The focal point of the icon is an icon itself, the Virgin Hodegetria, a popular depiction of the Theotokos as Directress, or literally She who shows the way to God. The icon is carried by two angels. The icon of the Virgin Hodegetria, depicting the Theotokos as the "Directress", is processed amongst the people and held on high by two angels. To the left of the icon is the Empress Theodora and her son Michael III. To the right of the icon are the Patriarchs Methodius and Tarasius. The icon is surrounded by numerous saints who struggled against the Iconoclastic heresy. Emperess Theodora, who proclaimed the veneration of icons, is depicted to the right of the icon. Theodora's son Michael III To the right of the icon are Patriarch Methodius (left), Bishop Michael of Synnadon (center), and Patriarch Tarasius. The icon also represents the triumphant procession that was made on Sunday, March 11, 843, from the Church of the Theotokos in Blachernai to Hagia Sophia, where a Liturgy was celebrated to mark the restoration of icons 4 P a g e

5 Orthodox Christian Commemoration of the Sunday of Orthodoxy The Sunday of Orthodoxy is commemorated with the Divine Liturgy of Saint Basil the Great, which is preceded by the Matins service. A Great Vespers is conducted on Saturday evening. The hymns of the Triodion for this day are added to the usual prayers and hymns of the weekly commemoration of the Resurrection of Christ. The Scripture readings for the Sunday of Orthodoxy are: At the Orthros (Matins): The prescribed weekly Gospel reading. At the Divine Liturgy: Hebrews 11:24-26, 32-40; John 1: At the conclusion of the Divine Liturgy, a service is conducted in commemoration of the affirmations of the Seventh Ecumenical Council in 787 and the restoration of the use of icons in 843. Orthodox faithful carry icons in a procession, while the clergy offer petitions for the people, civil authorities, and those who have reposed in the faith. Following is a reading of excerpts from the Affirmation of Faith of the Seventh Ecumenical Council and the singing of the Great Prokeimenon. It is becoming a common practice that the Procession of the Icons is conducted as part of a Pan-Orthodox Vespers service on the evening of the Sunday of Orthodoxy. This is a service when Orthodox Christians of the various jurisdictions in America come together for worship and in a united affirmation of the Truth of the Orthodox Faith. On the Saturday before this Sunday, the third of three Saturdays of the Souls are held. This is a special commemoration when the Church offers a Divine Liturgy and Memorial Service for the departed faithful. This is considered a universal commemoration of the dead. Through the memorial services, the Church is commending to God all who have departed and who are now awaiting the Last Judgment. This specific Saturday is a special commemoration of the Great Martyr Theodore of Tyre and the miracle of the kolyva. In 361, Julian the Apostate was doing his utmost to restore pagan customs. Knowing that the Christians were accustomed to sanctify the first week of Lent by fasting and prayer, the wily tyrant told the Prefect of Constantinople to have all of the food set out for sale in the markets sprinkled with the blood of animals sacrificed to the gods, so that no one in the city would escape the contagion of idolatry. However, the Lord did not abandon His chosen people, but sent His servant Theodore to outwit the tyrant. Appearing in a vision to Patriarch Eudoxius ( ), the holy Martyr informed him of what was happening and told him to instruct the Christians not to buy food from the markets but instead to eat kolyva made from grains of boiled wheat. Thus, thanks to the intervention of the holy Martyr Theodore, the Christian people were preserved from the stain of idolatry. The Church has commemorated this miracle ever since on the first Saturday of Great Lent, in order to remind the faithful that fasting and temperance have the power to cleanse all the stains of sin.. Transitions BAPTISM: The New Christian: Petros The Parents: Victor and Alexandra (Williams) Vidas The Sponsors: George and Kathy Sias Date: January 17, 2010 FUNERAL: Jeanette Stephan, age 86, on January 20, P a g e

6 Dearest Friends, As the weather warms and the seasons change, our attention is drawn to Great Lent and Pascha. As we are all aware, the season of Great Lent would not be complete without flowers to adorn our Church. As in the past, we are once again soliciting our contributions for flowers and other needed items. We are seeking donations for the following items: 1. Flowers for the Salutations (Xairetismoi). $75.00 each for 2/19, 2/26, 3/5, 3/12 and 3/ Flowers for the Tray upon which the Cross is carried. $ for 3/7 3. Daffodils for the Veneration of the Holy Cross. $ for 3/7. 4. Garland of flowers for the Icon of the Annunciation. $ for 3/ Garland of flowers for the Icon of Palm Sunday. $ for 3/ Garland of flowers for the Icon of the Bridegroom (Nymphios) $ each for 3/28, 3/29 and 3/ Items needed for Holy Unction. $ for 3/ Crown of flowers for the Crucifix on Holy Thursday. $ for 4/1. 9. Arrangement for the Foot of the Cross. $ for 4/ Flowers for the Resurrection Banner (Lavaron). $ for 4/ Garland of flowers for the Icon of the Resurrection. $ for 4/ Floral arrangements for the Holy Altar (4 vases). $ each for 4/ Paschal Candles for Father Bill and Father Ciprian. $ each for 4/ Candles for the Crucifix (3) and for the Epitaphios (12), $25.00 each for 4/1 and 4/2. If you would like to donate any of the above items, please call Pana Gregg ( ) at the Church Office. Thank you and May God bless you and grant you strength during this Lenten season. Fr. Bill Cassis 6 P a g e

7 Parish Council President s Message by Gus Perdikakis I would like to first thank parishioners for the concern and well wishes regarding my recent hospitalization. When issues of health set us back it allows time to refocus priorities and serves as a reminder of the importance of our faith, family and friends. During this time, it is reassuring to also know the church is there for all of us. How comforting it was to hear the beautiful prayer of healing. Heavenly Father, physician of our souls and bodies, who have sent our Lord to heal every sickness. Visit and heal us. Grant patience in this sickness, strength of body and spirit and recovery of health PARISH COUNCIL In January the new Parish Council for 2010 was installed that included the election of officers: Vice President, Chris Chryssovergis, Treasurer; Eugene Nicholas, Assistant Treasurer; Nick Georgiton, Secretary; George Haralamos, Assistant Secretary; Brad Fielden. They join Nickie (Haralamos) Brown, Marcus Chichura, Frank Cook, William Buzzy Gaz, Dr. Peter Kambelos, Jim Kappas and Milan Snyder to form your new 2010 Parish Council. May each of these churchmen always remain Panta Axios PARISH COUNCIL AGENDA The 2010 Parish Council agenda includes some of the highlighted priority programs below: To continue the bold strategy and execution of stewardship that reaches the goal of 100% participation. Work to control and management of church finances striving for ongoing cost savings. Develop programs of Outreach Ministry to welcome and greet new and existing parishioners and families as well as extending outreach initiatives beyond the church and into the greater community. Support the establishment of the new men s ministry. Refine the internal parish and external communications and public relations. The Voice and church web site has evolved to exceptional professional communications vehicles. The addition of the software application Servant Keeper, the church office will streamline the communication process, eliminate redundant office work and maximize our resources. We will continue to build the church database to allow electronic versus costly mail communications. Advance Church Governance to provide succession planning for Parish Council and find ways to increase parish participation at general assemblies and church committees. Also to maximize utilization of human capital as well as the review and recommendations of church parish by-laws. Human Resources the management of our new HR manual and finalize the parish administrator job description. The parish administrator was approved in the 2010 budget and would be responsible in part for managing business affairs, establishing standard operating procedures and serving as a staff liaison between clergy, parish council and the parish. Special events, programs and committees will include our annual Panegyri, Car Raffle and or new event, facilities and maintenance, church organizations and the promotion of a reserved designated area for our community at Spring Grove Cemetery. The parish council will again host Agape Dinner, The Annual Picnic and St. Nicholas event. This is a full agenda and reflects goals of advancing our church and parish. It includes the clergy and parish council working as team with the support of every parishioner. Core to our success is open communications and I encourage parishioners to offer feedback, new ideas or suggestions that allow us to continue moving our great community into the future. 7 P a g e

8 OVER FIFTY CLUB Ann Jonson Even with the snow, we had 62 that came to the luncheon on December 19. We had a delicious lunch and everyone enjoyed the Christmas trees and Tin Soldiers on the tables. And, we had lots of desserts. Our entertainment was put together by Janice Kellaris. The program consisted of some young soloists and the children from Sunday School singing Christmas carols with everyone joining in. It was a fun day. We donated $200 to church as our Christmas offering. We welcomed our latest new member, Spiros Christopher. We celebrated Pete and Anna Bouras 50th wedding anniversary and George Batsakes celebrated his 80th birthday and proud of it. Congratulations! Alex and I would like to thank The Over Fifty Club for our gifts. Our sympathy is extended to Mike and Akrivi Haralamos and family on the passing of Dean (Deno) Haralamos (Mike s brother). Also, our sympathy is offered to George and Alex Sarros on the passing of Alex s brother, Lou. May they rest in peace. Our next luncheon will be at church on February 20th. CHURCH ORGANIZATIONS You can pay your dues ($12) if you haven t done so already. Make check payable to Over Fifty Club and mail to Koula Alex. PHILOPTOCHOS Diane Kevin Our annual Vasilopita auction with brunch was held on Sunday January 10 th once again with great success! Thank you Mary Simos, Pat J. Zaferes, and Olga Raptis for your efforts in planning and preparing this event, and to Cathy Nadaud for organizing the Vasilopita auction. We would also like to thank those that baked the delicious Vasilopita breads, and for help in setting up and serving the brunch. We are planning to get together on Saturday, February 20 th after Divine Liturgy concludes, to make fleece blankets to donate to local children. This is the no sew method, and kits will be available for $8.00 each. Marie Tscalis has prepared these with material needed, so it will save you a trip to the fabric store! It s fun and easy, and will go to a local child in our area! Thank you to Marie for collecting the material for us this past year. We do hope that you will join us and give us a hand. You are welcome to bring your own fleece material if you like! An emergency cold weather Coats & Quilt drive was held during January. Items were donated to drop in shelters downtown. Thank you for donating something warm. You may be sure it is being used by someone in great need during this cold weather. More things to come! Our next meeting is Tuesday, February 2, 2010 at We look forward to seeing you there. SUNDAY SCHOOL Cara Chryssovergis There are a lot of exciting things coming to Sunday Church School in We hope to see all of our current families returning for new learning experiences and we welcome any new children to join. Sunday Church School begins at 9:30 am with worship. Classes meet directly following Holy Communion and end at 11:45 am. Classes are available for pre-school (3 years old) through 12th grade. On February 21, 2010 our parish will celebrate the Sunday of Orthodoxy. SCS will again join in the icon procession however, this year we are asking the children to bring a favorite icon from home to share. This will allow the children an opportunity to talk about a favorite saint or feast day. On Sunday, March 21 SCS will have Oratorical Festival Sunday and Open House. SCS students will prepare a small project that will be on display in their classrooms. This event is meant to raise the awareness of parents and students to the St. John Oratorical Festival. With an annual participation at the parish level SCS hope to increase the number of participants in the Archdiocese Oratorical Festival when students become of age (grades 7-12). The dates for the St. John Oratorical Festival are as follows: Parish Festival, Sunday April 11, 2010 (Holy Trinity-St. Nicholas) District Festival, Sunday April 25, 2010 (Annunciation Church, Dayton, Ohio) Metropolis Festival, Saturday, May 15, 2010 (Holy Trinity-St. Nicholas GOC, Cincinnati, Ohio) The topic and festival rules are now available. These will be distributed through the 7-12 grade SCS classes. This is a great opportunity for your young adult to practice public speaking skills and to 8 P a g e

9 explore Orthodox Christianity in the context of their daily lives. Questions about SCS can be directed to MOTHERS' CLUB Catherine Stavros Mothers Club would like to cordially invite you to the Godparent/Godchild luncheon on Sunday, February 7, after the liturgy. Please join us for a delicious Greek lunch and enjoy the time with your family and godparents/children. Prices are $10 for adults and $5 for children. See the Sunday bulletin for more details. Congratulations to the winners of our 2nd annual Gingerbread House contest... first place went to Cindy Nicholas, second place to Vivian Kapourales, third place to the Valcarcel family and honorable mention to the Bottomley Family. We would like to thank everyone who participated and we hope that more of you will join in the fun next year. We have a lot of hidden talent in our community! This year we will once again be having the girls participate in the Good Friday service. If your daughter is in the 1st to 4th grade and would like to participate in the service, please call or Cathy Stavros at , or cstavros@insightbb.com. The girls will need a white dress and white gloves, and will need to be at the service 10 minutes before it begins. Our next meeting will be on Tuesday, February 9 at 6:30 pm for dinner and 7:00 for the meeting. Babysitting will be provided. We hope you'll join us. DAUGHTERS OF PENELOPE... Vera Manolakas We had no meeting in December but spent the time with our families. We did deliver the last of the baklava orders during December. A big thank you goes to all the sisters who helped in preparing and baking the baklava, especially Angie Rombes and Olga Raptis. In January we returned to our regular schedule of meetings. Our Beat the Winter Blahs outing was planned for January 30 but as of this writing, not yet finalized. On March 6, we are having our fourth Cooking Class. This one will feature appetizers such as dolmathes and keftethes. Please call Karen Aamodt, for further information. Since Easter is early this year, we have begun taking orders for the tsourekia (Easter bread). Please see one of the Daughters after church or contact Sophia Guethlein, , or Matina Trivett, to place your order. As of this printing, the price has not yet been determined. We shall order again from Servatii using the same recipe as last year. Happy Valentine s Day to everyone. FATHER BILL S RECOMMENDED READING FOR February BEGINNING TO PRAY by Metropolitan Anthony Bloom This small offering by Metropolitan Anthony has established itself as a modern spiritual classic. It has been hailed by Orthodox, Catholic and Protestant Christians alike. It was written for people who had never prayed before and has been loved by persons at all levels of spiritual development. The realm of God is dangerous, Metropolitan Anthony writes. You must enter into it and not just seek information about it The day that God is absent, when He is silent that is the beginning of prayer. This book is available in our Parish Bookstore. Parish People News JEFF AND PANA GREGG would like to express their heartfelt thanks to the entire community for your outpouring of love and support following the loss of their second child. It has been very comforting to know that our family is in your thoughts and prayers and we thank you for your compassion. 9 P a g e

10 Parish Master Calendar FOR THE MOST UPDATED CALENDAR VISIT SUNDAY MONDAY TUESDAY WEDNESDAY 1 2 THURSDA Y FRIDAY SATURDAY 6 Bible Study THE PRESENTATION OF THE LORD 8:30 a.m. MATINS 9:30 a.m. Philoptochos Meeting Inquirers' Class Understanding the Divine Liturgy Choir Rehearsal 11:00 a.m. JOY&HOPE Ministry Meeting 1 st SATURDAY OF THE SOULS 9:30 a.m. AND MEMORIAL SERVICES GODPARENT- GODCHILD SUNDAY 8:30 a.m. MATINS 9:30 a.m. Mothers' Club Luncheon Bible Study 6:30 p.m. GOYA Meeting 6.30 p.m. Mothers' Club Meeting Inquirers' Class Understanding the Divine Liturgy Choir Rehearsal 2 nd SATURDAY OF THE SOULS 9:30 a.m. AND MEMORIAL SERVICES :30 a.m. MATINS 9:30 a.m. SPRING GENERAL ASSEMBLY CLEAN MONDAY GREAT LENT BEGINS 6:00 p.m. Bible Study GREAT COMPLINE 6:00 p.m. JOY and HOPE Meeting 6:00 p.m. PRESANCTIFIED Lenten Potluck Supper and Presentation Choir Rehearsal Parish Council Meeting 1 st SALUTATIONS TO THE VIRGIN MARY 3 rd SATURDAY OF THE SOULS 9:30 a.m. AND MEMORIAL SERVICES 12:00 p.m. Over 50s Luncheon :30 a.m. MATINS 9:30 a.m. 6:00 p.m. Bible Study GREAT COMPLINE 6:30 p.m. GOYA Meeting 6:00 p.m. PRESANCTIFIED Lenten Potluck Supper and Presentation Choir Rehearsal 2 nd SALUTATIONS TO THE VIRGIN MARY 28 8:30 - MATINS 9:30 AM DIVINE LITURGY 10 P a g e

11 2009 STEWARDSHIP LIST THROUGH JANUARY 13, Let s make this year our most successful year ever! Thank you for the continued support of our Church and her ministries. Andreadis, Paul Andrews, Evan & Terry Assaley, Lewis and Patricia Balli, James and Virginia Beish, Andrew Beish, Dan and Karen Belitsos, Helen Blavos, Sylvia Boulmetis, Sam and Anita Brausch, Robert & Julie Burton, Matthew D. & Kathy Carey, Lee and Efstratia (Tula) Carumpalos, Constantine Cassis, Presvytera Anastasia Christofield, George P. and Dorothy Christoforidis, Alex and Jennifer Christos, Mary M. Christos, William P. Colyer, Keith and Diane Dargis, David & Melody Dimitroff, Robert Economacos, Tom and Jennifer Economou, Robert Edgington, Paul & Mary Lou Edgington, Valerie and Robert Schwab Elias, Mike Fekkos, Haralambos & Loella Ann Ferraro, Chris & Eleni Francis, Dean and Kathryn Frankenstein, George & Christine Freeman, Maria Gaier, Jeffrey and Chris Anne Gaz, William Buzzy Gelis, Despina Gelis, Georgia Gelis, James & Kathy Georgeton, Nickoletta Georgiades, Peri and Cheri Rekow Georgiton, John and Jenny Georgiton, Pete N. and Carol Georgiton, Peter J. & Betsy Georgopoulos, Tasos & Eileen Georgostathis, Gus & Connie Georgostathis, Maria Gerros, Carl & Mary Gormas, Pete Gortsas, Alex Gregg, Jeff and Pana Haralamos, George and Eleni Herrmann, Dennis and Stacy Himonidis, Chris and Ruth Hinton, Chad & Lynne Humbert, Randy and Dede Jones, Albert and Carolyn Jones, Demus J. and Betty Jonson, George N. and Sophia Kappas, James P. Karampas, George & Diane Karas, Ted and Dixie Katsanis, Claire C. Kindle, Jeffrey & Belinda Kladakis, John & Teddi Kolentse, George Kontonickas, Mary Kontopos, Pete and Katerina Kontopos, Vangelis & Amanda Korvessis, Anthony and Georgia Koskinaris, Athanasios and Helen Kranias, George & Litsa Kyrios, Eleni Kyrios, Irini Kyrios, Tassos and Maria Lambrinides, Ted and Kimberly Landers, Lauren Lazares, Gus J. Lazares, John K. and Patricia Leon, Gus A. and Kathryn Leslie, Wayne & Peggy Liaros, Vasilios and Evangelia Maleas, Pete C. & Pearl Maris, George and Patricia Mason, Shawn and Lea Mavridoglou, Anthony & Janette Mavridoglou, George and Penny Mavridoglou, Konstantinos & Marion Mavridoglou, Nicholas and Jessica McKay, Betty Jo McKay, Jr., Ted McNulty, Robin & Melanie Megois, Lee S. & Stephanie Mintsoulis, Maria and Jack O Banion Mirkopoulos, Stavros and Sophia Misali, A.J. Ike and Margaret Misali, John P. & Deborah Moraites, Dena Moraites, Steve Morris, John & Christine Nadaud, Catherine Neuendorf, David and Patricia Nicholas, Eugene & Cindy Nichols, Ronald D. and Philanthy K. Orphanos, Peter and Angela Pantel, Christopher Pantel, John & Ana Pantel, Nicholas J. Papaioannou, Thomas and Mary Pappas, Andrew S. & Julie Pappas, Martha H. Parsenios, Doris Parthenakis, Nicholas & Angie Payiatis, Paul P. and Patricia Perdikakis, Gus G. and Jo Ann Perdikakis, Lynn Peters, Manuel and Claire Petropoulos, Kosta & Tina 11 P a g e

12 Prasinos, James & Nicki Priest, Daniel & Christina Proffitt, Steve & Laurie Quill, Kevin and Mary Raptis, James and Maria Richardson, Josh and Nicole Romanos, Michael & Carla Rose, Marvin and Chrysoula Ruch, Marigo Ruppert, Timothy & Sia Sakellariou, Maria B. Sampson, Angie Sansalone, Anthony and Keke Sarakatsannis, Chris N. and Judith Sarakatsannis, George and C. Marie Sarakatsannis, Panny and Judy Sarakatsannis, Spiros N. Schooley, Barbara Schuler, Bill and Julie Schutter, Mike and Lynne Seremetis, Afrodite K. Seremetis, Peter D. & Janine Sideris, Antonios & Mina Siegel, August C. Singleton, Steven M. & Sandra Snyder, Milan & Elaine Stathis, Angelo and Aspasia Stathis, Lee E. and Evanthia Stavros, Catherine Stergiopoulos, William M. & Janis Stephan, Charles M. Stringas, Emanuel & Katherine Stroplos, Gus & Terry Sylvester, Vince and Debi Trennepohl, Mike and Tina Trester, Ronald and Maria Trivett, Michael and Matina Valcarcel, John & JoAnne Vidas, Alexandros and Tonya Young, Voula L. Zaferes, Katherine (Tina) Zaferes, Patricia J. Zaferes, Thomas & Eleni Zigoris, Mark & Irene Zolotas, Angelo and Suzy If you have not made your Stewardship Pledge for 2010 we encourage you to do so today. Pledge Cards are available through the Church Office or can be obtained by contacting any member of the Parish Council or the Clergy. The names that appear on this list are those who have declared their intention to give by filling out and returning a Pledge Card to the Church Office. 12 P a g e

13 The Life of and Stories about our holy Father NICHOLAS PLANAS The Simple Shepherd of Simple Souls By the Nun Martha His patience and tolerance: His patience, his tolerance, knew no bounds. He had a follower who always accompanied him and chanted for him when there wasn t anyone else. The called him Mihali. He loved Father Nicholas, but all the same, he tormented him with his bellowing. On frosty, snowy days when all the old men would be sitting by their stoves, this Mihali was forced to be with him in church. He would slap his hands together in order to warm them and would shout to Papa-Nicholas, who was commemorating names: Come o-o-o-o-on, Papa-a-a... You want to get the dead out of hell and bury us with the cold! And there he would be, slapping his hands and legs to warm them, while the snow was falling outside. Another time, in summer, he was serving Liturgy at the Institute on King George Avenue, where there is a little chapel of Saint Anna. There, after the Liturgy, around three in the afternoon, the Elder sat outside the church on a folding chair, and immediately fell asleep. Mihali ran up[, supposedly out of concern, and poked him hard and shook his chair, yelling, You ll catch cold, Papa-a-a! This was because as soon as Liturgy was over, and he had a chance, he used to go and have a drink. This scared and startled the tired Papa-Nicholas to death. All his spiritual children who were present scolded Mihali for the way he behaved. Papa-Nicholas, however, with his unfeigned humility, told us, Don t scold him he loves me, only he lets me know my place. That dumbfounded us; we did not know what to say to him. Even little children have their nerves, their conceits, etc. He never learned what conceit or anger is. He would only become sad over one thing: when they left anything out of the prayers, he was crushed. This MIhali once did not let him do a Paraclesis to the Mother of God after the end of the Liturgy, and he was gloomy all htat day, and would say to himself, Imagine Mihali not letting me do a Paraclesis... And he would repeat to himself, Imagine, he wouldn t let me do a Paraclesis. When once at Saint John s there was a dispute between the churchwardens, he hid under the holy table a so as not to take part. During the afternoon rest, he was advising one of his spiritual daughters on how to control her temper. He told her, Do you think, my child, that I don t know how to peak out? I know, but I think of the results, and so I keep quiet. "WE VE MOVED! Moving can be a stressful but fun time with lots to do and many people to update. In order to continue receiving church mailings, please remember to also update the church with your new address and telephone numbers. Re-routing mail can be quite expensive. Over the last year we have spent in excess of $120 in returned mail penalties alone, not including the cost of r ing. Mail is returned to us whenever you have changed address or if you are Temporarily Away. Mail from the church will not get forwarded by the post office. So, please remember to keep us informed of your new address or when you will be Temporarily Away. If you no longer wish to receive mailings, please contact the church office and ask to be removed from the mailing list. Thank You! 13 P a g e

14 Β' Κυριακη των Νηστειων Αγίου Γρηγορίου Παλαμα Ο θείος αυτός πατέρας, καταγόταν από την Ασία και ανετράφη από παιδί στην βασιλική αυλή της Κωνσταντινούπολης. Τελείωσε τις σπουδές του στη φιλοσοφία, ρητορική και φυσική. Στη λογική, κατά την αποφοιτήριο διάλεξή του ενώπιον του αυτοκράτορα και των αξιωματούχων, ο πρύτανης του πανεπιστημίου ανεφώνησε με θαυμασμό ότι αν ήταν παρών και ο ίδιος Aριστοτέλης θα τον επαινούσε. Μετά τις σπουδές του όμως, απέρριψε τη προσφορά υψηλών αξιωμάτων του αυτοκράτορα, εγκατέλειψε τα βασίλεια και από είκοσι χρονών ασκήτευσε στο Άγιον Όρος. Πρώτα στην Λαύρα του Βατοπεδίου κατόπιν στη Λαύρα του Αθανασίου καθώς και στην ερημική τοποθεσία Γλωσσία, σημερινή Προβάτα. Αναχώρησε από το Όρος για τα Ιεροσόλυμα, αλλά στην Θεσσαλονίκη είδε σε όραμα τον Άγιο Δημήτριο που του απαίτησε να μείνει και να μονάσει εκεί κοντά. Μόνασε τότε στη Βέροια και τριάντα χρονών έγινε ιερέας. Εκεί πλήθη μοναχών και λαϊκών προσέτρεχαν να τον συμβουλευθούν. Μετά πέντε χρόνια και λόγω εισβολής των Σέρβων επέστρεψε στον Άθωνα σε κοντινό κελί της Μεγίστης Λαύρας, όπου έφθασε σε μεγάλα ύψη φωτισμού και εκεί σε όραμα έλαβε εντολή να ασχοληθεί με δογματικά θέματα. Κατόπιν λόγω της φήμης του αναγκάσθηκε να γίνει ηγούμενος για ένα χρόνο στη μονή Εσφιγμένου. Αργότερα έγινε και αρχιεπίσκοπος Θεσσαλονίκης για δώδεκα χρόνια, αλλά μόνο στα μισά παρέμεινε λόγω περιπετειών, από τη δράση του, μέχρι και φυλακής. Παραστάθηκε στις συγκροτηθείσες συνόδους του 1341 και 1347 και πολέμησε τις κακοδοξίες των δυτικόφρονων Βαρλαάμ και Ακινδύνου. Έγραψε πολλά θεολογικά συγγράμματα ιδιαίτερα δογματικά για να καταπολεμήσει τους αιρετικούς, όπως περί του Αγίου Πνεύματος, καθώς και επιστολές στους αντιησυχαστές, επίσης διάφορα ομολογιακά κείμενα. Είναι ο θεολόγος της χάριτος, του ακτίστου φωτός. Μετά στασιμότητα πολλών αιώνων ο Γρηγόριος πέτυχε να ανανεώσει την θεολογική ορολογία και να δώσει νέες κατευθύνσεις στη θεολογική σκέψη. Ξεκίνησε από προσωπικές εμπειρίες και απέδειξε ότι το έργο της θεολογίας είναι ασύγκριτα ανώτερο από της φιλοσοφίας και επιστήμης. Αξιολογεί την έξω σοφία ως περιορισμένη, αναφέροντας δύο γνώσεις, την θεία και την ανθρώπινη και δύο Θεϊκά δώρα, τα φυσικά για όλους και τα υπερφυσικά ή πνευματικά που δίδονται όποτε θέλει ο Θεός και μόνο στους καθαρούς και αγίους, στους τελείους. Η θεολογία ολοκληρώνεται δια της θεοπτίας. Οι αντίπαλοι του Παλαμά πίστευαν στο χωρίο του Ιωάννου ότι «τον Θεόν ουδείς εώρακε πώποτε» και κατηγορούσαν τους μοναχούς που είχαν θεοπτία, ως ομφαλοσκόπους. Ο Γρηγόριος αντέτεινε ότι ο Κύριος είπε: «οι καθαροί στην καρδία τον Θεόν όψονται» (Ματθ. 5,8). Θεμελιώδης προσφορά του Γρηγορίου στην θεολογία είναι η διάκριση στην ουσία και ενέργεια του Θεού. Η ύπαρξη του Θεού συνίσταται σε δύο. Στην ουσία Του, η οποία είναι άκτιστη, ακατάληπτη και αυθύπαρκτη και ονομάζεται κυριολεκτικά θεότης (εδώ αναφέρεται το 14 P a g e

15 ουδείς εώρακε) και στις ενέργειές Του, οι λεγόμενες ιδιότητες ή προσόντα που είναι μεν άκτιστες, αλλά καταληπτές. Άλλο λοιπόν η θεότης και άλλο η βασιλεία, η αγιότης κ.λ.π. Ο άνθρωπος είναι μίγμα δύο διαφόρων κόσμων και συγκεφαλαιώνει όλη την κτίση. Ακολουθώντας την Πατερική γραμμή σε σύγκριση με τη πλατωνική και βαρλααμική ανθρωπολογία, θεωρεί ότι το σώμα του ανθρώπου δεν είναι πονηρό, αλλά αποτελεί κατοικία του νου, αφού μάλιστα καθίσταται και του Θεού κατοικία, έτσι μαζί με τη ψυχή καθιστά τον άνθρωπο ενιαίο και αδιάσπαστο σύνολο. Η αναγέννηση του ανθρώπου γίνεται με το βάπτισμα και η ανακαίνιση με την θεία Ευχαριστία. Είναι τα δύο θεμελιώδη μυστήρια, της θείας οικονομίας. Το ουσιωδέστερο στοιχείο της διδασκαλίας του αγίου Γρηγορίου Παλαμά συνίσταται στην ανύψωση του ανθρώπου υπεράνω αυτού του κόσμου. Η εμπειρία της θεώσεως είναι δυνατή από εδώ με την παράδοξο σύνδεση του ιστορικού με του υπεριστορικού. Το φως που είδαν οι μαθητές του Χριστού στο Θαβώρ, το φως που βλέπουν οι καθαροί ησυχαστές σήμερα και η υπόστασις των αγαθών του μέλλοντος αιώνος αποτελούν τις τρείς φάσεις ενός και του αυτού πνευματικού γεγονότος, σε μια υπερχρόνια πραγματικότητα. Προβάλλει λοιπόν η Εκκλησία την μνήμη του στη δεύτερη Κυριακή, ως συνέχεια, τρόπον τινά και επέκταση της πρώτης Κυριακής, της Ορθοδοξίας. Η μνήμη του αγίου Γρηγορίου Παλαμά είναι ένα είδος δευτέρας «Κυριακής της Ορθοδοξίας» Κοιμήθηκε σε ηλικία 63 χρονών στις 14 Νοεμβρίου από ασθένεια και αγιοποιήθηκε σύντομα. Το ιερό του λείψανο σώζεται σήμερα στη μητρόπολη της Θεσσαλονίκης. 15 P a g e

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