Chapter 59. The Subjunctive ( part 2 )

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1 Chapter 59 The Subjunctive ( part 2 ) 59.1 The Subjunctive is one of the Moods of the verb, used for exhortations or when there is an element of doubt in a statement.. The other moods are the Indicative - used for statements and questions, and the Optative - used when there is a strong wish for something. The Subjunctive has three tenses - the Present, the Aorist, and the Perfect. In chapter 21 we met the Present Subjunctive Active, and learned that the personal endings broadened their vowel when forming the Subjunctive. In chapters 22 and 23 we learned the endings for the Middle and Passive Present Indicative Active. Please review these chapters before proceeding. In colloquial English, w often use the Indicative instead of the more correct Subjunctive. e.g. "If it rains... " instead of "If it should rain... " or "If it rain... " "If I am... " instead of "If I be... " 59.2 Uses of the Subjunctive The Subjunctive is usually used when there is an element of doubt about something. The main uses of the Subjunctive are 1. Future Conditions (we don't know if the conditions will be fulfilled). Introduced by ἐάν (εἰ + ἀν) with the subjunctive in the protasis (the "if" clause). The apodosis (the "then" clause) uses the Indicative. e.g. ἐαν ἐχητε... If you have Indefinite Clauses - usually referring to something in the future, which may or may not happen. a) "whoever", "whatever" (we don't know who or what they are). Introduced by a Relative Pronoun which does not refer to a definite person or thing, with the Particle ἀν e.g. ὁς ἀν θελῃ... whoever wishes... ὅ τι ἀν ποιητε... whatever you do... b) "wherever", "whenever" (we don't know where or when). Introduced by ὁπου ἀν or ὁπου ἐάν or ὁταν ( ὁτε + ἀν ) e.g. ὁπου ἐαν κηρυχθῃ το εὐαγγελιον... wherever the Gospel is preached... ὁταν ποιῃς... whenever you do... c) "until" some unspecified time (we don't know when). Introduced by ἑως or ἑως ἀν or ἑως οὑ ( οὑ is the Genitive of the Relative Pronoun, implying χρονου ). The element of doubt here is because the clause refers to something in the future - it has not yet occurred, and it might not occur. e.g. ἑως ἀν ἐξελθητε until you go out 3. Purpose Clauses, sometimes called Final Clauses, (we don't know if the purpose will be achieved or not). Introduced by ἱνα or ὁπως, both of which can be translated as "so that", "that", "in order that", or "in order to". Negation is with µη, when the clause can be translated as "in order that... not" or "lest". The Aorist is generally used, unless there is a wish to stress the continuity of the action - in which case the Present will be used. e.g. ἐγω ἠλθον ἱνα ζωην ἐχωσιν I came so that they may have life (John 10:10)... ἱνα σωθῃ και ζησῃ... so that (she) may be healed and may live (Mark 5:23)... ὁπως ἀναβλεψῃ... that he might see again (Acts 9:12) µη κρινετε, ἱνα µη κριθητε. Judge not, that you be not judged. (Matt. 7:1) 4. Noun clauses introduced by ἱνα e.g. συµφερῃ σοι ἱνα ἀποληται ἑν των µελων σου... It is better that one of your members perish... (Matt. 5:30) 5. The Hortatory Subjunctive - "Let us do... " (we don't know whether those addressed will agree) e.g. ἀγωµεν... Let us be going The Deliberative Subjunctive - asking oneself or others what to do before doing something. e.g. τί ποιησωµεν ; What shall we do?

2 7. Prohibitions against starting an action - Commands not to begin an action. Introduced by µη with the Aorist Subjunctive (we do not know if the command will be obeyed) Remember : Commands to "stop doing" an action use µη with the Present Imperative. (See Section 18.5) In the GNT, commands and prohibitions may also follow a Hebrew usage, using the Future Indicative (with οὐ for negation) - You shall / shall not... (See Section 26.6) Commands to continue doing an action, or to do it over a period of time, use the Present Imperative. Commands to start doing an action, or to do it once, use the Aorist Imperative. (See Chapter 49) e.g. µη φοβου, ἀλλα λαλει και µη σιωπησῃς. (Acts 18:9) Do not (continue to) be afraid (Present Imperative), but (continue to) speak (Present Imperative) and do not (start to) be silent ( µη + Aorist Subjunctive) 8. The Emphatic Negative Future - "something will certainly not happen" may be expressed by οὐ µη + the Aorist Subjunctive NOTE : it may also be expressed by οὐ µη + the Future Indicative e.g. και οὐδεν ὑµας οὐ µη ἀδικησῃ. And nothing will harm you ( not anything, not ever). (Luke 10:19) 59.3 The basic pattern for the Present Subjunctive Active is I STEM-ω STEM-ωµεν we you (singular) STEM-ῃς STEM-ητε y'all he/she/it STEM-ῃ STEM-ωσιν they See Chapter 21 for Practice sentences The basic pattern for the Present Subjunctive Middle and Passive is I STEM-ωµαι STEM-ωµεθα we you (singular) STEM-ῃ STEM-ησθε y'all he/she/it STEM-ηται STEM-ωνται they For λυω, this becomes I might be being loosed λυωµαι λυωµεθα we might be being loosed you might be being loosed λυῃ λυησθε y'all might be being loosed he/she/it might be being loosed λυηται λυωνται they might be being loosed NOTE - The Present stem usually implies continuous or repeated action. The Subjunctive is often associated with the start of an action, or a single instance of an action - for which Greek normally uses the Aorist. There are not many examples of the Present Passive or Middle Subjunctive in the New Testament. 1. ιδασκαλε, ἀκολουθησω σοι Teacher, I will follow you ὁπου ἐὰν ἀπερχῃ. wherever you (may) go. (Matt. 8:19) και καθευδῃ και ἐγειρηται... and he would sleep and (he would) rise νυκτα και ἡµεραν. night and day. (Mark 4:27) 3. Ἴδε ἐγω Παυλος λεγω ὑµιν Look - I, Paul, tell you that if ὁτι ἐὰν περιτεµνησθε you are (become) circumcised, Christ Χριστος ὑµας οὐδεν ὠφελησει. will be of no benefit to you. (Gal. 5:2) 4. Τo λοιπoν προσευχεσθε, ἀδελφοι, Finally, brothers, pray about (for) us περι ἡµων, ἱνα ὁ λoγος του κυριου that the word of the Lord τρεχῃ και δοξαζηται καθως may run (spread) and be glorified, just as και πρoς ὑµας. (it did) with (among) you. (2 Thess. 3:1) 5. εἰ τις λαλει, ὡς λoγια θεου... If anyone speaks, (let it be) as an oracle of ἱνα ἐν πασιν God, so that in all things δοξαζηται ὁ θεoς. God may be glorified. (1 Pet. 4:11)

3 6. θελουσιν... µονον ἱνα τῳ σταυρῳ They wish.... only that they might not be του Xριστου µη διωκωνται. persecuted for the cross of Christ. (Gal. 6:12) 7. ἐὰν γαρ προσευχωµαι γλωσσῃ,... If I should pray in a tongue... (1 Cor. 14:14) 8. προσερχωµεθα µετα ἀληθινης καρδιας. Let us approach with a true heart. (Heb.10:22) 9. συ δε ὁταν προσευχῃ,... But you, whenever you pray,... (Matt. 6:6) 10. και ὁταν προσευχησθε, Whenever you pray (i.e. you shall pray more οὐκ ἐσεσθε than once) you shall not be ὡς οἱ ὑποκριται. like the hypocrites. (Matt. 6:5) Note : ἐσεσθε is the Second Person plural Future of εἰµι. It is used as a firm prohibition - see chapter The basic pattern for the First Aorist Subjunctive Active is I STEM-σω STEM-σωµεν we you (singular) STEM-σῃς STEM-σητε y'all he/she/it STEM-σῃ STEM-σωσιν they NOTE : There is no augment with the Subjunctive. The Subjunctive involves an element of doubt, so cannot be used for a statement about something which took place in the past. 1. βλεπετε µη τις ὑµας πλανησῃ. See that someone does not lead you astray. (Matt. 24:4) 2. ταυτα δε γεγραπται ἱνα πιστευσητε ὁτι These have been written so that you may Ἰησους ἐστιν ὁ υἱος του θεου, believe that Jesus is the Son of God, και ἱνα πιστευοντες ζωην ἐχητε and so that, believing, you may have life ἐν τῳ ὀνοµατι αὐτου. in his name. (John 20:31) 3. ὁ λεπρος εἰπεν, Kυριε, ἐὰν θελῃς The leper said, "Lord, if you wish, δυνασαι µε καθαρισαι. you are able to cleanse me. (see Matt. 8:2) 4. ὁστις γαρ ὁλον τον νοµον τηρησῃ Whoever keeps (may keep) the whole Law πταισῃ δε ἐν ἑνι, but stumbles (may stumble) over one (law) γεγονεν παντων ἐνοχος. has become liable for all. (James 2:10) ( πταιω = I stumble ) 5. ἐὰν γαρ ἀγαπησητε τους ἀγαπωντας For if you love those who love you (the ones ὑµας, τίνα µισθον ἐχετε ; loving you), what reward do you have? (Matt. 5:46) 6. µη νοµισητε ὁτι ἠλθον καταλυσαι Do not suppose that I came to pull down τον νοµον ἢ τους προφητας. the law or the prophets. (Matt. 5:17) 7. ὁ δε τυφλος εἰπεν αὐτῳ, Ῥαββουνι, The blind man said to him, "Rabboni, ἱνα ἀναβλεψω. (my master), that I might see again. ( Ῥαββουνι - an Aramaic word, more emphatic that "rabbi".) ( Mark 10:51) 8. ἐγω γαρ δια νοµου νοµῳ ἀπεθανον, For I died to the Law through the Law ἱνα θεῳ ζησω. so that I might live to God. (Gal. 2:19) 9. ὁς δ' ἀν ποιησῃ και διδαξῃ ( τας ἐντολας) Whoever does and teaches the commandments οὑτος µεγας κληθησεται. shall be called great. (see Matt. 5:19) 10. και εἰπεν ( ὁ διαβολος τῳ Ἰησου), And the devil said to Jesus, "I will give Tαυτα σοι παντα δωσω, all these (things) to you, if, having fallen ἐὰν πεσων προσκυνησῃς µοι. down, you worship me. (see Matt. 4:9) 59.6 The basic pattern for the First Aorist Subjunctive Middle is I STEM-σωµαι STEM-σωµεθα we you (singular) STEM-σῃ STEM-σησθε y'all he/she/it STEM-σηται STEM-σωνται they

4 1. δια τουτο λεγω ὑµιν, µη µεριµνατε... Because of this, I tell you, Do not worry about τί ἐνδυσησθε. how you might clothe yourself. (Matt. 6:25) 2. και ἐὰν ἀσπασησθε τους ἀδελφους ὑµων And if you only greet your brothers, µονον, τί περισσον ποιειτε ; what more have you done? (Matt. 5:47) 3. (ὁ Ἡρῳδης) ὡµολογησεν αὐτῃ δουναι (Herod) swore to give to her ὁ ἐὰν αἰτησηται. whatever she might ask. (see Matt. 14:7) 4. ἐλεγεν δε γαρ ἐν ἑαυτῃ, She was saying to herself, ἐὰν µονον ἁψωµαι του κρασπεδου "If I may only touch the fringe of his robe του ἱµατιου αὐτου σωθησοµαι. I shall be healed." (Matt. 9:21) 5. και µη ἀρξησθε λεγειν ἐν ἑαυτοις, Do not begin to say to yourselves, Πατερα ἐχοµεν τον Ἀβρααµ. We have Abraham (as) a father. (Luke 3:8) 6. και ὁς ἀν δεξηται ἑν παιδιον τοιουτο And whoever receives one such (little) child ἐπι τῳ ὀνοµατι µου, ἐµε δεχεται. in my name, receives me. (Matt. 18:5) 7. Tῃ γαρ χαριτι ἐστε σεσῳσµενοι For by grace you are (in the state of having δια πιστεως... οὐκ ἐξ ἐργων, been) saved through faith, not from works ἱνα µη τις καυχησηται. lest anyone (so that no-one) should boast. (Eph. 2:8-9) 8. ὁστις δ' ἀν ἀρνησηται µε ἐµπροσθεν Whoever denies me before men, των ἀνθρωπων, ἀρνησοµαι κἀγω I too will deny him αὐτον ἐµπροσθεν του πατρος µου. before my Father. (Matt. 10:33) 9. Ἐάν τις τον λογον µου τηρησῃ, If anyone keeps my word, οὐ µη γευσηται θανατου εἰς τον αἰωνα. he will never taste death (John 8:52) 10. πας ἐὰν ὁς ἐπικαλεσηται το ὀνοµα κυριου Whoever calls on the name of the Lord σωθησεται. shall be saved. (Acts 2:21) 59.7 The basic pattern for the First Aorist Subjunctive Passive is I STEM-θω STEM-θωµεν we you (singular) STEM-θῃς STEM-θητε y'all he/she/it STEM-θῃ STEM-θωσιν they "Thee a Theta - Think Pathive" 1. τουτο δε ὁλον γεγονεν ἱνα πληρωθωσιν The whole of this has happened so that the αἱ γραφαι των προφητων. writings of the prophets might be fulfilled. (Matt. 26:56) 2. καθως κἀγω παντα πασιν ἀρεσκω Just as I try to be pleasing to all in all things µη ζητων το ἐµαυτου συµφορον not seeking my own advantage, but that of all ἀλλα το των πολλων, ἱνα σωθωσιν. so that they might be saved. (1 Cor. 10:33) ( το συµφορον = advantage, benefit ) 3. ἐµοι δε εἰς ἐλαχιστον ἐστιν, But to me it is (the) least (thing), that ἱνα ὑφ' ὑµων ἀνακριθω. I should be judged by you. (1 Cor. 4:3) 4. προφηται δε δυο ἢ τρεις λαλειτωσαν... Let two or three prophets speak... ἐὰν δε ἀλλῳ ἀποκαλυφθῃ... but if (something) is reveled to another... ὁ πρωτος σιγατω. let the first be silent. (1 Cor. 14:29-30) 5. και µη κρινετε, και οὐ µη κριθητε, Do not judge, and you will not be judged. και µη καταδικαζετε, do not condemn, and you will not και οὐ µη καταδικασθητε. be condemned. (Luke 6:37) 6. τίς οὐ µη φοβηθῃ, κυριε ; Who shall not fear (you), Lord? (Rev. 15:4)

5 7. τον δε φοβον αὐτων µη φοβηθητε Do not fear (the fear) of them, µηδε ταραχθητε. nor be troubled. (1 Pet. 3:14) ( ταραχθητε = Aorist Subjunctive Passive of ταρασσω - I disturb, trouble ) 8. ἀκουσας δε ὁ Ἰησους εἰπεν, Having heard, Jesus said, Aὑτη ἡ ἀσθενεια οὐκ ἐστιν προς θανατον "This sickness is not to death, but ἀλλ'... ἱνα δοξασθῃ ὁ υἱος του θεου but that the Son of God might be glorified δι' αὐτης. through it." (John 11:4) 9. ἰδου, µελλει βαλλειν ὁ διαβολος ἐξ ὐµων Behold, the devil is about to throw (some of) εἰς φυλακην ἱνα πειρασθητε. you into prison, so that you may be tested. (Rev. 2:10) 10. Ἰδετε ποταπην ἀγαπην δεδωκεν ἡµιν Behold, what sort of love the Father has given ὁ πατηρ ἱνα τεκνα θεου κληθωµεν. us, that we should be called children of God. (1 John 3:1) 59.8 The basic pattern for the Second Aorist Subjunctive Active is I STEM-ω STEM-ωµεν we you (singular) STEM-ῃς STEM-ητε y'all he/she/it STEM-ῃ STEM-ωσιν they The personal endings are the same as those used for the Present Active Subjunctive, but used with the Aorist Stem. 1. λεγω γαρ ὑµιν, οὐ µη µε ἰδητε ἀπ' ἀρτι I say to you, You shall (certainly) not see me ἑως ἀν εἰπητε Eὐλογηµενος until you say, "Blessed (is) the one coming ὁ ἐρχοµενος ἐν ὀνοµατι κυριου. in the name of the Lord." (Matt. 23:39) 2. εἰ δε ποιω ( τα ἐργα του πατρος µου), If I am doing (the works of my Father) κἀν ἐµοι µη πιστευητε, (even) if you don't believe in me τοις ἐργοις πιστευετε believe the works, so that you may know ἱνα γνωτε και γινωσκητε ὁτι and understand that the Father is in me ἐν ἐµοι ὁ πατηρ κἀγω ἐν τῳ πατρι. and I am in the Father. (see John 10:38) ( κἀν - even if γνωτε και γινωσκητε are both from γινωσκω - I know. γνωτε is the Aorist Subjunctive - you may start to know - you may realize γινωσκητε is the Present Subjunctive - you may continue to know - may grow in knowledge ) 3. ὁ δε Ἰησους εἰπεν αὐτοις, Tί µε πειραζετε ; But Jesus said to them, "Why do you test me? φερετε µε δηναριον ἱνα ἰδω. bring me a denarius so that I may see (it). (see Mark 12:15) 4. οὑτως λαµψατω το φως ὑµων ἐµπροσθεν Likewise, let your light shine before των ἀνθρωπων, ὁπως ἰδωσιν men, that they may see your good ὑµων τα καλα ἐργα και δοξασωσιν works and (may) glorify your father τον πατερα ὑµων τον ἐν τοις οὐρανοις. (who is) in the heavens. (Matt. 5:16) 5. ὁταν δε ἐλθῃ το τελειον, When the perfect (thing) comes το ἐκ µερους καταργηθησεται. the partial (thing) shall be done away. (1 Cor. 13:10) 6. ὁς δε ἀν εἰπῃ τῳ ἀδελφῳ αὐτου, Ῥακα, Whoever says to his brother, "Raka!" ἐνοχος ἐσται τῳ συνεδριῳ. will be liable to the sanhedrin. (Matt. 5:22) ( Ῥακα = a term of abuse, maybe derived from the Aramaic for "empty" ) 7. µη µεριµνατε τῃ ψυχῃ ὑµων Do not worry about your soul (self), what you τί φαγητε ἢ τί πιητε, might eat or what you might drink, nor about µηδε τῳ σωµατι ὑµων τί ἐνδυσησθε. your body, what you might wear. (Matt. 6:25)

6 8. ὁταν δε ἐλθῃ ὁ υἱος του ἀνθρωπου... When the Son of Man comes... then he will τοτε καθισει ἐπι θρονου δοξης αὐτου. sit on the throne of his glory. (Matt. 25:31) 9. ιδασλκαλε, τί ἀγαθον ποιησω Teacher, what good thing shall I do in order ἱνα σχω ζωην αἰωνιον ; that I may have eternal life? (Matt. 19:16) 10. ια τουτο µε ὁ πατηρ ἀγαπᾳ Because of this, my Father loves me, ὁτι ἐγω τιθηµι την ψυχην µου, because I lay (down) my life, ἱνα παλιν λαβω αὐτην. so that I may receive it again. (John 10:17) 59.9 The basic pattern for the Second Aorist Subjunctive Middle is I STEM-ωµαι STEM-ωµεθα we you (singular) STEM-ῃ STEM-ησθε y'all he/she/it STEM-ηται STEM-ωνται they The personal endings are the same as those used for the Present Middle Subjunctive, but used with the Aorist Stem. 1. εἰ υἱος εἶ του θεου, εἰπε If you are the Son of God, speak, so that ἱνα οἱ λιθοι οὑτοι ἀρτοι γενωνται. these stones may become loaves. (Matt. 4:3) 2. ἐγω δε λεγω ὑµιν, Ἀγαπατε τους ἐχθρους But I say to you, "Love your enemies, ὑµιν... ὁπως γενησθε υἱοι του πατρος so that you may become sons of your ὑµων του ἐν οὐρανοις. Father in the heavens. (Matt. 5:44-45) 3. ἐλεγον δε ( οἱ πρεσβυτεροι), The elders were saying, Mη ἐν τῃ ἑορτῃ, ἱνα µη θορυβος "Not during the Feast, lest there be an γενηται ἐν τῳ λαῳ. uproar amongst the people. (see Matt. 26:5) ( ὁ θορυβος - riot, disturbance, uproar) 4. ἐσωσεν ἡµας... ἱνα... κληρονοµοι He saved us, so that we might become heirs γενηθωµεν κατ' ἐλπιδα ζωης αἰωνιου. according to the hope of eternal life. (Titus 3:5-7) 5. παντα δε ποιω δια το εὐαγγελιον, I do all things for the sake of the gospel, ἱνα συγκοινωνος αὐτου γενωµαι. so that I might become a participant in it. ( ὁ συγκοινωνος - participant, fellow-sharer ) (1 Cor. 9:23) 6. και... ἀπεστειλαν ἐγκαθετους... And they sent spies so that they might ἱνα ἐπιλαβωνται αὐτου λογου. take hold of his word (what he said). ( ὁ ἐγκαθετος - spies, someone sent in secretly, from ἐγ-καθ-ιηµι - I send in as an agent) (Luke 20:20) 7. ὁταν δε παραγενωµαι, οὑς ἐὰν δοκιµασητε When I arrive, I will send those whom... πεµψω... εἰς Ἰερουσαληµ. you approve to Jerusalem. (1 Cor. 16:3) 8. ιακουσοµαι σου, ἐφη, ὁταν και "I will hear you," he said. "when your οἱ κατηγοροι σου παραγενωνται. accusers also arrive. (Acts 23:35) ( διακουω - I hear a legal case ὁ κατηγορος - accuser, from κατηγορεω - I accuse ) 9. µη οὐν µεριµνησητε λεγοντες, So do not be anxious, saying, "What shall Tί φαγωµεν ; ἤ, Tί πιωµεν ; we eat?", or "What shall we drink?" ἤ, Tί ἐπιβαλωµεθα ; or "What shall we wear?" (Matt. 6:31) 10. ὁ δε δικαιος µου ἐκ πιστεως ζησεται, My righteous one shall live by faith, και ἐὰν ὑποστειληται, and if he draws back, my soul has οὐκ εὐδοκει ἡ ψυχη µου ἐν αὐτῳ. no pleasure in him. (Heb. 10:38) ( ὑποστελλω - I draw back, withdraw, avoid )

7 59.10 The basic pattern for the Second Aorist Subjunctive Passive is I APSTEM-ω APSTEM-ωµεν we you (singular) APSTEM-ῃς APSTEM-ητε y'all he/she/it APSTEM-ῃ APSTEM-ωσιν they The personal endings are the same as those used for the Present Active Subjunctive, but used with the Aorist Passive Stem. 1. Ἀλλην παραβολην παρεθηκεν αὐτοις λεγων, He put another parable before them, saying Ὁµοια ἐστιν ἡ βασιλεια των οὐρανων "The Kingdom of the heavens is like a κοκκῳ σιναπεως,... ὃ µικροτερον µεν grain of mustard... it is the smallest ἐστιν παντων των σπερµατων, of all of the seeds, but when it has grown ὁταν δε αὐξηθῃ µειζον των λαχανων it is (the) greatest of the plants and ἐστιν και γινεται δενδρον. becomes a tree. (Matt. 13:31-32) 2. ἰδετε ποταπην ἀγαπην See what kind (of) love the Father δεδωκεν ἡµιν ὁ πατηρ, has given to us, that we should be ἱνα τεκνα θεου κληθωµεν. called children of God. (1 John 3:1) 3. λεγει γαρ ἡ γραφη τῳ Φαραω ὁτι The scripture says to Pharaoh, Eἰς αὐτο τουτο ἐξηγειρα σε I raised you up for this very thing, ὁπως ἐνδειξωµαι ἐν σοι την δυναµιν µου that I might show my power in you, and και ὁπως διαγελῃ το ὀνοµα µου. so that my name might be proclaimed. ( ὁ Φαραω - Pharaoh, indeclinable διαγγελλω - I proclaim, preach) (Rom. 9:17) 4. ὡδε λοιπον ζητειται ἐν τοις οἰκονοµοις, In this case, moreover, it is required of (in) ἱνα πιστος τις εὑρεθῃ. stewards that one be found faithful. ( λοιπον = finally, henceforth, in addition - (1 Cor. 4:2) Neuter form of the Adjective λοιπος - remaining - used as an Adverb) 5. και ὁταν ἀναγνωσθῃ παρ' ὑµιν ἡ ἐπιστολη And when this letter has been read by you ποιησατε ἱνα και ἐν τῃ Λαοδικεων make (sure) that it be read in the Laodicean ἐκκλησιᾳ ἀναγνωθῃ, και την ἐκ Church, and that you also read the one Λαοδικειας ἱνα και ὑµεις ἀναγνωτε. from Laodicea. (Col. 4:16) ( ἀναγνωτε. = Second Aorist Subjunctive Active of ἀναγινωσκω - I read ἡ Λαοδικεια - Laodicea ὁ Λαοδικευς, -εως - a Laodicean ἐκ Λαοδικειας - "from Laodicea" - Paul sent a letter to Laodicea, which was to be forwarded to Colossae. This letter is not in the GNT ) 6. ὁ Ἰησους.. εἰπεν, Tί θελετε ποιησω ὑµιν ; Jesus said. "What do you wish (that) I do for λεγουσιν αὐτῳ, Kυριε, ἱνα ἀνοιγωσιν you?" They said to him, "Lord, that our οἱ ὀφθαλµοι ἡµων. eyes may be opened." (Matt. 20:32-33) 7. Ὁταν δε νηστευητε, µη γινεσθε ὡς When you are fasting, do not be gloomy like οἱ ὑποκριται σκυθρωποι, ἀφανιζουσιν γαρ the hypocrites, for they disfigure τα προσωπα αὐτων, ὁπως φανωσιν their faces, so that they may appear τοις ἀνθρωποις νηστευοντες. (to be) fasting to men. (Matt. 6:16) ( σκυθρωπος - downcast, sad-faced, from σκυθρος - sullen + ὠψ - face under the eye ἀφανιζω - I hide something from sight, make unrecognizable, disfigure ) 8. και τροχιας ὀρθας ποιειτε τοις ποσιν ὑµων, Make straight roads for your feet, so that ἱνα µη το χωλον ἐκτραπῃ the lame (member/leg) be not turned aside ἰαθῃ δε µαλλον. but rather may be healed. (Heb. 12:13) ( ἡ τροχια - road, wheel-track, from τροχος - wheel, from τρεχω - I run το χωλον is Neuter, so it does not refer to a lame person, but to a lame thing. e.g. a leg ἐκτραπῃ = Aorist Subjunctive Passive of ἐκτρεπω - I turn away, turn aside )

8 9. και εἰπεν, Ἀµην λεγω ὑµιν, ἐὰν µη And he said, "Truly, I say to you, that unless στραφητε και γενησθε ὡς τα παιδια, you be converted and become like the little οὐ µη εἰσελθητε εἰς την βασιλειαν children, you will (certainly) not enter των οὐρανων. the Kingdom of the heavens. (Matt. 18:3) 10. και τον θελοντα ἀπο σου δανισθασθαι And do not turn away from the one wishing µη ἀποστραφῃς. to borrow from you. (Matt. 5:42) ( δανισθασθαι = Aorist Infinitive Middle of δανιζω - I lend, Middle - I borrow ) The Perfect Subjunctives - Active, Middle or Passive are formed by using the Perfect Participles with the Present Subjunctive of εἰµι. See Chapter 66 for the Subjunctive of εἰµι. This gives, for λυω, Active : λελυκως ὦ Middle / Passive : λελυµενος ὦ The only Perfect Subjunctives in the GNT are from οἰδα, and will be dealt with in Chapter Subjunctives of the -µι verbs The Subjunctives of εἰµι will be dealt with in Chapter 66, and of ἱστηµι in Chapter 69 Examples : διδωµι τιθηµι Present Aorist Present Aorist Active Mid/Pass Active Mid/Pass Active Mid/Pass Active Mid/Pass Singular 1 διδω διδωµαι δω δωµαι τιθω τιθωµαι θω θωµαι 2 διδῳς διδῳ δῳς δῳ τιθῃς τιθῃ θῃς θῃ 3 διδῳ διδωται δῳ δωται τιθῃ τιθηται θῃ θηται Plural 1 διδωµεν διδωµεθα δωµεν δωµεθα τιθωµεν τιθωµεθα θωµεν θωµεθα 2 διδωτε διδωσθε δωτε δωσθε τιθητε τιθησθε θητε θησθε 3 διδωσιν διδωνται δωσιν δωνται τιθωσιν τιθωνται θωσιν θωνται 1. και ἐλεγεν, Πως ὁµοιωσωµεν την He said, "How should we compare the βασιλειαν του θεου ἢ ἐν τίνι αὐτην Kingdom of God, or 'in what parable παραβολῃ θωµεν ; should we put it' (what parable should we use for it?) (Mark 4:30) 2. ἰσθι εὐνοων τῳ ἀντιδικῳ σου... Be friends with your adversary... µηποτε σε παραδῳ ὁ ἀντιδικος τῳ κριτῃ lest (your) adversary hand you over to the και ὁ κριτης τῳ ὑπερετῃ judge, and the judge to the officer, and και εἰς φυλακην βληθησῃ. you be thrown into prison. (Matt. 5:25) ( εὐνοων = Present Participle of εὐνοεω - I make friends with, come to terms with ὁ ἀντιδικος = adversary ) 3. εἰπεν κυριος τῳ κυριῳ µου, The Lord said to my Lord, Kαθου ἐκ δεξιων µου, "Sit at my right hand ἑως ἀν θω τους ἐχθρους σου until I place (make) your enemies ὑποποδιον των ποδων σου, a footstool for your feet. (Luke 20:42) ( το ὑποποδιον - footstool, goes under - ὑπο - the feet ) 4. και παρακαλει αὐτον πολλα λεγων ὁτι He beseeches him (a lot), saying Tο θυγατριον µου ἐσχατως ἐχει, "My little daughter is dying ("has the last"). ἱνα ἐλθων ἐπιθῃς τας χειρας αὐτῃ Come and lay hands on her so that she may ἱνα σωθῃ και ζησῃ. be healed and may live. (Mark 5:23) 5. Ἀµην, λεγω ὑµιν, Oὐ µη ἀπολεσῃ Truly, I say to you, "He shall certainly not τον µισθον αὐτου. lose his reward." (Matt. 10:42)

9 6. Mωϋσης ἐγραψεν ἡµιν ὁτι ἐαν τινος Moses wrote for us that if someone's brother ἀδελφος ἀποθανῃ και καταλιπῃ γυναικα die and leave a wife and does not και µη ἀφῃ τεκνον, ἱνα λαβῃ leave a child, his brother should take ὁ ἀδελφος αὐτου την γυναικα και the woman and raise up ἐξαναστησῃ σπερµα τῳ ἀδελφῳ αὐτου. seed for his brother. (Mark 12:19) ( ἐξαναστησῃ - Aorist Subjunctive of ἐχανιστηµι - I raise up) 7. ἀποθωµεθα οὐν τα ἐργα του σκοτους. Let us put off the works of darkness. (Rom. 13:12) 8. συµφερει γαρ σοι ἱνα ἀποληται ἑν των It is better for you that one of your members µελων σου και µη ὁλον το σωµα σου be destroyed, than that your whole body βληθῃ εἰς γέενναν. be cast into Gehenna. (Matt. 5:29) 9. δωµεν ἢ µη δωµεν ; Should we give, or should we not give? (Mark 12:14) 10. ἀκοῃ ἀκουσετε You shall (certainly) hear, and shall και οὐ µη συνητε. (certainly) not understand. (Matt. 13:14) ( ἀκοῃ ἀκουσετε - "in hearing you will hear" reflects a Hebrew emphatic construction ) Sentences for reading and translation 1. Πως οὐν ἐπικαλεσωνται εἰς ὁν οὐκ ἐπιστευσαν ; πως δε πιστευσωσιν οὑ οὐκ ἠκουσαν ; πως δε ἀκουσωσιν χωρις κηρυσσοντoς ; πως δε κηρυξωσιν ἐαν µη ἀποσταλωσιν ; (Romans 10:14-15) 2. ὁ δε (Θωµας) εἰπεν αὐτοις, Ἐαν µη ἰδω ἐν ταις χερσιν αὐτου τον τυπον των ἡλων και βαλω τον δακτυλον µου εἰς τον τυπον των ἡλων και βαλω µου την χειρα εἰς την πλευραν αὐτου, οὐ µη πιστευσω. (John 20:25) 3. και αὑτη ἐστιν ἡ ἀγαπη, ἱνα περιπατωµεν κατα τας ἐντολας αὐτου. (2 John 6) 4. παντα οὐν ὁσα ἐαν θελητε ἱνα ποιωσιν ὑµιν οἱ ἀνθρωποι, οὑτως και ὑµεις ποιειτε αὐτοις. (Matt. 7:12) 5. ἀλλ' ἱνα µη... διανεµηθῃ εἰς τον λαον, ἀπειλησωµεθα αὐτοις µηκετι λαλειν ἐπι τῳ ὀνοµατι τουτῳ. (Acts 4:17) ( διανεµηθῃ = (First) Aorist Subjunctive Passive of διαµενω - I spread ἀπειλησωµεθα = (First) Aorist Subjunctive Middle of ἀπειληω - I warn, threaten ) 6. ὁ κλεπτης οὐκ ἐρχεται εἰ µη ἱνα κλεψῃ και θυσῃ και ἀπολεσῃ. (John 10:10) 7. ἐγω ἠλθον ἱνα ζωην ἐχωσιν και περισσον ἐχωσιν. (John 10:10) 8. προσερχωµεθα οὐν µετα παρρησιας τῳ θρονῳ της χαριτος, ἱνα λαβωµεν ἐλεος και χαριν εὑρωµεν εἰς εὐκαιρον βοηθειαν. (Heb. 4:16) ( ἡ βοηθεια - help ) 9. οὑτως γαρ ἠγαπησεν ὁ θεος τον κοσµον, ὡστε τον υἱον τον µονογενη ἐδωκεν. ἱνα πας ὁ πιστευων εἰς αὐτον µη ἀποληται ἀλλ' ἐχῃ ζωην αἰωνιον. (John 3:13) ( µονογενης, - only (child), only-begotten, from µονος (one, only) + γενναω (I beget) 10. οὐ γαρ ἀπεστειλεν ὁ θεος τον υἱον εἰς τον κοσµον ἱνα κρινῃ τον κοσµον, ἀλλ' ἱνα σωθῃ ὁ κοσµος δι' αὐτου. (John 3:17) Writing Practice : Write the Greek text several times, while saying aloud (Philippians 4:4-5 ) Xαιρετε ἐν κυριῳ παντοτε Rejoice in the Lord at all times; παλιν ἐρω, χαιρετε. Again I will say, "Rejoice!" το ἐπιεικες ὑµων γνωσθητω Let your gentleness be known πασιν ἀνθρωποις. to all men.

10 59.15 New Testament Passages for reading and translation : 1 John 1:5-10, Matt. 5:17-19 In your Greek New Testament, read the passages aloud several times until you can read them without long pauses or stumbling. Then use the helps to translate them. νοµίζω το ἰωτα ὁ κεραια Vocabulary to learn I think, suppose, assume, reckon iota (the letter ι ), corresponding to the Hebrew letter yod י - the smallest letter in the Hebrew alphabet. ( hence the English word "jot") "little horn", referring to a serif used for embellishing some Hebrew letters. ἀποστρέφω I turn away, turn back ( Middle and Passive - I turn [myself] away from) ἀρέσκω I try to please, please, am acceptable to ἀσπάζοµαι I greet, welcome αὐξάνω I grow, increase, spread νοµίζω I think, suppose, assume, reckon ταράσσω I trouble, disturb ἡ γέεννα hell, Gehenna - the valley of Hinnom ( the trash heap of Jerusalem) το δηνάριον denarius, "penny" ( Roman silver coin, equivalent to the daily wage of a laborer) ὁ ἧλος nail το λάχανον garden plant, vegetable ὁ οἰκονόµος steward, overseer, manager ἡ πλευρά side (of the body) ὁ τύπος mark, pattern, type ὁ ὑπηρέτης officer, assistant, helper ( literally "under-rower" ὑπερ + ἐρετης - rower, originally referring to those who sat on the lower rowing benches of a Greek ship) ἔνοχος guilty, liable, answerable for ( from ἐνεχοµαι - I am liable for ) ὀρθός, -η, -ον straight, upright ( "Orthodoxy" gives glory correctly, to God) ὀρθῶς correctly, rightly, plainly κἄν and if, even if ( from και + ἐάν ) µήποτε 1) as conjunction = lest, otherwise 2) as interrogative = whether, perhaps 3) never τί what? why? ( τί is the Neuter form of τίς - who? what? which?)

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