Sefer Romiyim (Romans)
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- Ζέφυρος Αγγελίδου
- 6 χρόνια πριν
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1 Sefer Romiyim (Romans) Chapter 11 DLILG GPFD OKAh Rom11:1 :OINIPA DkNL RXiN Im ¹ ŸLµ -œ ¹ ¾½ µ ˆ¼ ¹ ¼ š ¾ ƒe : ¹ ¹ƒ Hµ š ƒµ µš F¹ ¹ š ā¹ ¹¾ -µ ¹J 1. ub ken omer aniy hazanach ha Elohim eth-`amo chaliylah kiy gam- anokiy Yis r eliy mizera` Ab raham l mateh Bin yamiyn. Rom11:1 I say then, Has the Elohim not rejected His people? May it never be! For I too am an Yisraelite, of a descendant of Abraham, of the tribe of Benyamin. 11:1 Λέγω οὖν, µὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; µὴ γένοιτο καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰµί, ἐκ σπέρµατος Ἀβραάµ, φυλῆς Βενιαµίν. 1 Leg oun, m ap sato ho theos ton laon autou? m genoito; kai gar eg Isra lit s eimi, ek spermatos Abraam, phyl s MCuN ]RCI X[@ ]or-z@ MIDL@D GPF-@L 2 hdll@d XN@ AhZmD X[@-Z@ hrcz :XN@L L@X\I-LR MIDL@D-L@ ¾¼ R¹ Ÿ š ¼ ŸLµ -œ ¹ ¾½ µ ˆ- ¾ ƒ ¾ E E ͹ A š ¾ ƒeœ Jµ š ¼ -œ E œ :š¾ š ā¹ -µ ¹ ¾½ - 2. lo -zanach ha Elohim eth-`amo asher y da`o miqedem halo thed `u eth- asher hakathub omer b EliYahu w hu tso`eq el-ha Elohim `al-yis ra El le mor. Rom11:2 The Elohim has not rejected His people whom He foreknew. Or do you not know what the Scripture says of EliYahu, how he pleads with the Elohim against Yisrael? 2 οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή, ὡς ἐντυγχάνει τῷ θεῷ κατὰ τοῦ Ἰσραήλ; 2 ouk ap sato ho theos ton laon autou hon proegn. ouk oidate en lia ti legei h graph, h s entygchanei tÿ theÿ kata tou Isra l? hqxd _IZGdFN-Z@E hbxd _I@IAP-Z@ D]DI 3 :I[TP-Z@ h[waie IfAL IP@ XZh@E E š œ¾ A ˆ¹ -œ E š ¹ƒ -œ É : ¹ µ -œ E µƒ µ ¹Cµƒ ¹ ¼ š œé¹ 3. Yahúwah eth-n biy eyak har gu w eth-miz b chotheyak harasu wa iuather aniy l badiy way baq shu eth-naph shiy. Rom11:3 DEDI, they have killed your prophets, they have torn down your altars, and I alone am left, and they are seeking My soul.
2 3 Κύριε, τοὺς προφήτας σου ἀπέκτειναν, τὰ θυσιαστήριά σου κατέσκαψαν, κἀγὼ ὑπελείφθην µόνος καὶ ζητοῦσιν τὴν ψυχήν µου. 3 Kyrie, tous proph tas sou apekteinan, ta thysiast ria sou kateskapsan, kag hypeleiphth n monos kai z tousin t n psych n mou. MITL@ ZRA[ IL IxX@[D MIDL@ XAf ]Z@ DPR-DNh 4 :LRdL hrxk-@l X[@ [I@ ¹ ¼ œµ ƒ¹ ¹ ¹U šµ ¹ ¹ ¾½ šµƒç Ÿœ¾ - E :µ Áµ E š - ¾ š ¼ ¹ 4. umeh-`anah otho d bar Elohim hish ar tiy liy shib `ath alaphiym iysh asher lo -kar `u laba`al. Rom11:4 But what says the answer of Elohim unto him? I have kept for Myself seven thousand men who have not bowed the knee to Baal. 4 ἀλλὰ τί λέγει αὐτῷ ὁ χρηµατισµός; Κατέλιπον ἐµαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαµψαν γόνυ τῇ Βάαλ. 4 alla ti legei autÿ ho chr matismos? Katelipon emautÿ heptakischilious andras, hoitines ouk ekampsan gony tÿ Baal. :CQGD ZXIGAm ZIX@[ DX@[P hpinid-me OKE 5 : œµš ¹ ƒ¹j œ ¹š š¼ ¹ E A-µB 5. w ken gam-b yameynu nish arah sh eriyth kib chiyrath hechased. Rom11:5 Even so then at the present time also there is a remnant according to Elohim s gracious choice. 5 οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖµµα κατ ἐκλογὴν χάριτος γέγονεν 5 hout s oun kai en tÿ nyn kairÿ leimma katí eklog n charitos gegonen; MI\RoD `]xn CQGD ICI-LR M@E 6 CQG C]R-hpPI@ CQGD Om-M@ Im CQG C]R-hpPI@ MI\RoD `]xn DZID-M@E) :(D\RN Z]IDL LfGI D\RoD Om-M@ Im ¹ā¼ µlµ ŸU¹ œ ¾ µ -µ ¹ Ÿ -EM µ J-¹ ¹J Ÿ -EM ¹ā¼ µlµ ŸU¹ œ -¹ ) :( ā¼ µ œÿ ¹ µc ā¼ µlµ J-¹ ¹J 6. w im `al-y dey hachesed lo hay thah mito k hama`asiym kiy im-ken hachesed eynenu-`od chased (w im-hay thah mito k hama`asiym eynenu-`od chesed kiy im-ken hama`aseh yech dal lih yoth ma`aseh). Rom11:6 But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace. (But if it be of works, then is it no more grace: otherwise work is no more work.) 6 εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων, ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις.
3 6 ei de chariti, ouketi ex erg n, epei h charis ouketi ginetai charis. WX L@X\I [ud-x[@ DxRE 7 :MAAL hpin[d MIXG@DE hbi\d MD MIXGApD µš ¹ā¹ ¾ š ā¹ R¹A-š ¼ œ E - µ Úµ ˆ : ƒ ƒ E ¹ ¹ ¹š ¼ E ¹ā¹ ¹š ƒ¹mµ 7. w `atah mah-hu eth asher-biqesh Yis ra El lo hisiyg raq hanib chariym hem hisiygu w ha acheriym hish miynu l babam. Rom11:7 What then? Yisrael has not obtained that which he seeks for; but those who were chosen obtained it, and the rest were hardened; 7 τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν, ἡ δὲ ἐκλογὴ ἐπέτυχεν οἱ δὲ λοιποὶ ἐπωρώθησαν, 7 ti oun? ho epiz tei Isra l, touto ouk epetychen, h de eklog epetychen; hoi de loipoi ep r th san, MIPIR DNfXx GhX MIDL@D MDL OZP AhZmm 8 :DiD M]lD-CR MIPF@E œÿ š¹ ¾ ¹ µ C šµu µ Eš ¹ ¾½ µœ ƒeœ JµJ : Fµ ŸIµ - µ µ ¾ ¹ ¾ ¹ µ ˆ 8. kakathub nathan lahem ha Elohim ruach tar demah `eynayim lo lir oth w az nayim lo lish mo`a `ad-hayom hazeh. Rom11:8 just as it is written, the Elohim gave them a spirit of stupor, eyes to see not and ears to hear not, unto this day. 8 καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦµα κατανύξεως, ὀφθαλµοὺς τοῦ µὴ βλέπειν καὶ ὦτα τοῦ µὴ ἀκούειν, ἕως τῆς σήµερον ἡµέρας. 8 kath s gegraptai, Ed ken autois ho theos pneuma katanyxe s, ophthalmous tou m blepein kai ta tou m akouein, he s t s s meron h meras. :MDL MINhn[Lh [W]NLh Z[XLh GTL MPGL[ IDI XN@ CECE 9 : ¹ EK¹ E Ÿ E œ š E µ º ¹ š ¾ ¹ Š 9. w Dawid omer y hiy shul chanam l phach ul resheth ul moqesh ul shilumiym lahem. Rom11:9 And David says, Let their table become a snare and a trap, and a stumbling block and a retribution to them. 9 καὶ αυὶδ λέγει, Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν
4 9 kai Dauid legei, καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδοµα αὐτοῖς, Gen th t h trapeza aut n eis pagida kai eis th ran kai eis skandalon kai eis antapodoma autois, :CRND CINx MDIPZNh Z]@XN MDIPIR DPK[Gx 10 : µ µ ¹ Ú œ E œÿ š µ U 10. tech shak nah `eyneyhem mer oth umath neyhem tamiyd ham `ad. Rom11:10 Let their eyes be darkened to see not, and bend their backs always. 10 σκοτισθήτωσαν οἱ ὀφθαλµοὶ αὐτῶν τοῦ µὴ βλέπειν καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαµψον. 10 skotisth t san hoi ophthalmoi aut n tou m blepein kai ton n ton aut n dia pantos sygkampson. DLILG hlsi ORNL hl[kpd XN@ IP@ DxRE 11 :M@IPWD ORNL MI]eL DR[hgID D@d MR[TA Im ¹ E¾P¹ µ µ E ¹ ¼ š ¾ ¹ ¼ Úµ : ¹ µ µ µ ¹ ŸBµ E µ Á ¹ ƒ ¹J 11. w `atah aniy omer hanik sh lu l ma`an yipolu chaliylah kiy b phish `am ba ah hay shu`ah lagoyim l ma`an haq niy am. Rom11:11 I say then, Have they stumbled that they should fall? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. 11 Λέγω οὖν, µὴ ἔπταισαν ἵνα πέσωσιν; µὴ γένοιτο ἀλλὰ τῷ αὐτῶν παραπτώµατι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς. 11 Leg oun, m eptaisan hina pes sin? m genoito; alla tÿ aut n parapt mati h s t ria tois ethnesin eis to paraz l sai autous. ML]RD X[RL DID MR[s-M@E 12 :DoKE Dom ZG@-LR M@LN MI]eD X[RL MWFPE Ÿ š ¹P-¹ ƒ : ŵ ŵJ œµ µ -µ ¾ ¹ ŸBµ š ˆ¹ 12. w im-pish `am hayah l `sher ha`olam w niz qam l `sher hagoyim m lo am `al- achath kamah w kamah. Rom11:12 Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more shall their fulfillment be! 12 εἰ δὲ τὸ παράπτωµα αὐτῶν πλοῦτος κόσµου καὶ τὸ ἥττηµα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ µᾶλλον τὸ πλήρωµα αὐτῶν. 12 ei de to parapt ma aut n ploutos kosmou kai to h tt ma aut n ploutos ethn n, posÿ mallon to pl r ma aut n.
5 XdCN MI]eD 13 MI]eL GIL[ IZ]ID ITKh š Aµ ¹ ¼ ¹ ŸBµ ¼ µ : Aµ¼ ¹œEš -œ ¹ ŸBµ µ ¹ ¹œŸ ½ ¹ E 13. wa aleykem hagoyim aniy m daber uk phiy heyothiy shaliyach lagoyim eth-sheruthiy akabed. Rom11:13 But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry, 13 Ὑµῖν δὲ λέγω τοῖς ἔθνεσιν ἐφ ὅσον µὲν οὖν εἰµι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν µου δοξάζω, 13 Hymin de leg tois ethnesin; ephí hoson men oun eimi eg ethn n apostolos, t n diakonian mou doxaz, :MZVWN RI[]DLh IoR-IPd LKh@ ILh@ 14 : œ ¹ µ ¹ Ÿ E ¹Lµ - A œ ¹ µ µe µe 14. ulay ukal l haq niy eth b ney-`amiy ul hoshiy`a miq tsatham. Rom11:14 if by any means I may provoke to emulation [them which are]my flesh, and might save some of them. 14 εἴ πως παραζηλώσω µου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν. 14 ei p s paraz l s mou t n sarka kai s s tinas ex aut n. ML]RL IhtX MZlGf-M@ Im 15 :MIZoD-ON MZTQ@ Ÿ EQ¹š œí¹ Ç-¹ ¹J Š : ¹œ Lµ - ¹ ¹Iµ ¾¼ œ ¼ ¹U Ÿ kiy im-d chiyatham ritsuy la`olam mah- epho tih yeh asephatham halo chayiym min-hamethiym. Rom11:15 For if their rejection is the reconciliation of the world, what shall their acceptance be but life from the dead? 15 εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσµου, τίς ἡ πρόσληµψις εἰ µὴ ζωὴ ἐκ νεκρῶν; 15 ei gar h apobol aut n katallag kosmou, tis h prosl mpsis ei m z ek nekr n? D]Nm [CW DqRD [CW DNhXxD-M@E 16 :hd]nm [CW MITPRD [CW [XyD-M@E Ÿ J ¾ Ń¹ ¾ Eš Uµ -¹ ˆŠ :E Ÿ J ¾ ¹ ¼ ¾ š¾vµ -¹ 16. w im-hat rumah qodesh ha`isah qodesh kamoah w im-hashoresh qodesh ha`anaphiym qodesh kamohu. Rom11:16 For if the firstfruit be holy, the lump is also; and if the root is holy, the branches are too.
6 16 εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραµα καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι. 16 ei de h aparch hagia, kai to phyrama; kai ei h hriza hagia, kai hoi kladoi. MDIxGZ xamxd XRlD ZIF Dx@E MITPRD ZVWN htup IKE 17 :]P[CLh ZIiD [X[L xxdgzpe U µœ Ú ƒµj šº šµ µiµ œ ˆ Úµ ¹ ¼ œ ¹ E Ŗ¹ ¹ ˆ :Ÿ ¹ E œ¹ µfµ š¾ Ú šµaµ œ¹ 17. w kiy niq phu miq tsath ha`anaphiym w atah zeyth haya`ar hur kab at thach teyhem w nith chabar at l shoresh hazayith ul dish no. Rom11:17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, 17 Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου, 17 Ei de tines t n klad n exeklasth san, sy de agrielaios n enekentristh s en autois kai sygkoin nos t s hriz s t s piot tos t s elaias Dx@[ Rf X@sZx-M@E MITPRD-LR X@sZx-L@ 18 [XyD-M@ Im ¾ Úµ µc š Ṕ œ¹u-¹ ¹ ¼ -µ š Ṕ œ¹u-µ : œÿ ā¾ š¾vµ -¹ ¹J š¾vµ -œ ā¹œ 18. al-tith pa er `al-ha`anaphiym w im-tith pa er da` sha atah lo thisa eth-hashoresh kiy im-hashoresh nose otha k. Rom11:18 do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. 18 µὴ κατακαυχῶ τῶν κλάδων εἰ δὲ κατακαυχᾶσαι οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλὰ ἡ ῥίζα σέ. 18 m katakauch t n klad n; ei de katakauchasai ou sy t n hrizan bastazeis alla h hriza se. :IP@ AmX@ ORNL MITPRD XN@Z IKE 19 : ¹ ƒµj šº µ µ ¹ ¼ E Ŗ¹ ¾¼ šµ ¾œ ¹ Š 19. w kiy tho mar halo niq phu ha`anaphiym l ma`an ur kab aniy. Rom11:19 You shall say then, Branches were broken off so that I might be grafted in. 19 ἐρεῖς οὖν, Ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ. 19 ereis oun, Exeklasth san kladoi hina eg egkentristh. X[@-LR htup DoD XAfD Om 20 :@XI-M@ Im D@eZx-L@ DPhN@D ICI-LR MlW _pd Dx@E E ¹ ½ ¾ š ¼ -µ E Ŗ¹ Ĺ š ƒćµ J : š -¹ ¹J B œ¹u-µ E ½ -µ ͵ M¹ Úµ 20. ken hadabar hemah niq phu `al- asher lo he emiynu w atah hin ak qayam `al-y dey ha emunah al-tith ga eh kiy im-y ra.
7 Rom11:20 Quite right, they were broken off for their unbelief, but you stand by your faith. Do not highminded, but fear; 20 καλῶς τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. µὴ ὑψηλὰ φρόνει ἀλλὰ φοβοῦ 20 kal s; tÿ apistia exeklasth san, sy de tÿ pistei hest kas. m huy la phronei alla phobou; URD-ON MICL]pD MITPRD-LR QG-@L MIDL@D DpD Im 21 :_ILR-Me QhGI-@L ILh@E - ¹ ¹ ŸMµ ¹ ¼ -µ - ¾ ¹ ¾½ M¹ ¹J : -µb E - ¾ µe 21. kiy hineh ha Elohim lo -chas `al-ha`anaphiym hanoladiym min-ha`ets w ulay lo -yachus gam-`aleyak. Rom11:21 for if the Elohim did not spare the natural branches, [take heed] lest He also not spare you. 21 εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, [µή πως] οὐδὲ σοῦ φείσεται. 21 ei gar ho theos t n kata physin klad n ouk epheisato, [m p s] oude sou pheisetai. MILTpD-LR ]NRF ]NRFE MIDL@ OKL 22 :ZXmZ Dx@-Me OI@-M@E ]ZA]Hd CNRx-M@ ]ZA]H _ILRE ¹ ¾Mµ -µ Ÿ µˆ Ÿ µˆ ¹ ¾½ œµƒÿš - š ƒ :œ š J¹œ Úµ -µb ¹ µ -¹ Ÿœ ƒÿš A ¾ ¼ µu-¹ Ÿœ ƒÿš 22. laken r eh-na tobath Elohim w za` mo za` mo `al-hanoph liym w `aleyak tobatho im-ta`amod b tobatho w im- ayin gam- atah thikareth. Rom11:22 Behold then the kindness and severity of Elohim; to those who fell, severity, but to you, Elohim s kindness, if you continue in His kindness; otherwise you also shall be cut off. 22 ἴδε οὖν χρηστότητα καὶ ἀποτοµίαν θεοῦ ἐπὶ µὲν τοὺς πεσόντας ἀποτοµία, ἐπὶ δὲ σὲ χρηστότης θεοῦ, ἐὰν ἐπιµένῃς τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ. 22 ide oun chr stot ta kai apotomian theou; epi men tous pesontas apotomia, epi de se chr stot s theou, ean epimenÿs tÿ chr stot ti, epei kai sy ekkop sÿ. hamxi MIXNd DoD-MBE 23 :MAImXDL Ah[L MIDL@D LKI-Im Eƒ J šº š¹ A E µ µ ¾-¹ Ĺ -µ : ƒ ¹J šµ ƒe ¹ ¾½ ¾ - ¹J 23. w gam-hemah im-lo ya`am du b mir yam yur kabu kiy-yakol ha Elohim lashub l har kiybam. Rom11:23 And they also, if they do not continue in their unbelief, shall be grafted in, for the Elohim is able to graft them in again. 23 κἀκεῖνοι δέ, ἐὰν µὴ ἐπιµένωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς. 23 kakeinoi de, ean m epimen sin tÿ apistia, egkentristh sontai; dynatos gar estin ho theos palin egkentrisai autous.
8 XRI ZIF ]RAHd URN xxfbp OD 24 Dom A]H ZIFd xamxde :hpon ZIid MRAHK hamxl[ DoKE šµ œ ˆ Ÿ ƒ¹š A š ¼ Ú šµˆ ¹ Úµ ŵJ œµ µ -µ ƒÿš œ¹ µˆ A µƒ Š K Ú ƒµj šº :EM L¹ E š ¼ œ¹ µfµa ƒ¹š K Eƒ J šºi ŵ 24. hen atah nig zar at me`ets asher b tib `o zeyth ya`ar w hur kab at shel k teba` b zayith tob `al- achath kamah w kamah sheyur k bu eleh k tib `am bazayith asher yats u mimenu. Rom11:24 For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more shall these who are the natural branches be grafted into their own olive tree? 24 εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ µᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ. 24 ei gar sy ek t s kata physin exekop s agrielaiou kai para physin enekentristh s eis kallielaion, posÿ mallon houtoi hoi kata physin egkentristh sontai tÿ idia elaia. MINKG hidx-os DFD C]qD-Z@ IG@ MmN CGK@-@L Im 25 CR ]ZVWNL AnD MhHNH L@X\l[ MKIPIRd QPmI-Im ¹ ¼ E ¹U- P ˆµ ŸNµ -œ µ µ J¹ µ¼ - ¾ ¹J µ Ÿœ ¹ ƒ Kµ EŠ ¹Š ¹ Á š ā¹i A :¹ ŸBµ ¾ J¹ - ¹J 25. kiy lo - akached mikem achay eth-hasod hazeh pen-tih yu chakamiym b `eyneykem sheyis ra El ba liydey tim tum haleb l miq tsatho `ad kiy-yikkanes m lo hagoyim. Rom11:25 For I would not, brethren, that you should be ignorant of this mystery lest you shall be wise in your own conceits; that a blindness in part is happened to Yisrael until the fullness of the Gentiles has come in; 25 Οὐ γὰρ θέλω ὑµᾶς ἀγνοεῖν, ἀδελφοί, τὸ µυστήριον τοῦτο, ἵνα µὴ ἦτε [παρ ] ἑαυτοῖς φρόνιµοι, ὅτι πώρωσις ἀπὸ µέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωµα τῶν ἐθνῶν εἰσέλθῃ 25 Ou gar thel hymas agnoein, adelphoi, to myst rion touto, hina m te [par ] heautois phronimoi, hoti p r sis apo merous tÿ Isra l gegonen achris hou to pl r ma t n ethn n eiselthÿ, L@]e AhZmm R[hI L@X\I-Lm OKE 26 :AWRlN R[s AI[IE ŸB ŸI¹ ƒe ƒeœ JµJ µ ɹ š ā¹ - J :ƒ¾ ¼ µi¹ µ P ƒ ¹ 26. w ken kal-yis ra El yiuashe`a kakathub uba l Tsiyon go el w yashiyb pesha` miya`aqob. Rom11:26 and so all Yisrael shall be saved; just as it is written, The deliverer shall come from Zion, He shall remove unrighteousness from Yaaqob (Jacob).
9 26 καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται, καθὼς γέγραπται, Ἥξει ἐκ Σιὼν ὁ ῥυόµενος, ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ. 26 kai hout s pas Isra l s th setai; kath s gegraptai, H xei ek Si n ho hruomenos, apostrepsei asebeias apo Iak b; :MP]RL GLQ@ Im Mx@ ZXK@ X[@ IZIXd Z@FE 27 : Ÿ¼ µ µ ¹J Ú¹ œ¾š š ¼ ¹œ ¹š A œ ¾ˆ ˆ 27. w zo th b riythiy asher ek roth itam kiy es lach la`aonam. Rom11:27 This is My covenant with them, when I take away their sins. 27 καὶ αὕτη αὐτοῖς ἡ παρ ἐµοῦ διαθήκη, ὅταν ἀφέλωµαι τὰς ἁµαρτίας αὐτῶν. 27 kai haut autois h parí emou diath k, hotan aphel mai tas hamartias aut n. MKLLBd MD MIAI@ DX]\dD XACd OD 28 :Z]A@D LLBd MD MIAIAG DXIGdD XACAh µ ¹A ¹ƒ ¾ šÿā Aµ šµƒ ¹A :œÿƒ µ ¹A ¹ƒ ¹ƒ¼ š ¹ Aµ šµƒ ¹ƒE 28. hen bid bar hab sorah oy biym hem big lal kem ubid bar hab chiyrah chabiybiym hem big lal ha aboth. Rom11:28 As concerning the gospel they are enemies for your sake, but as touching the election, they are beloved for the sake of the fathers; 28 κατὰ µὲν τὸ εὐαγγέλιον ἐχθροὶ δι ὑµᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας 28 kata men to euaggelion echthroi dií hymas, kata de t n eklog n agap toi dia tous pateras; EIZ]PxN-LR MIDL@D MGpI-@L Im 29 :Ÿœ ¹š -µ ¾ œÿ Uµ -µ ¹ ¾½ Ḿ¹ - ¾ ¹J Š 29. kiy lo -yinachem ha Elohim `al-mat nothayu w lo `al-q riy atho. Rom11:29 for the gifts and the calling of the Elohim are without repentance. 29 ἀµεταµέλητα γὰρ τὰ χαρίσµατα καὶ ἡ κλῆσις τοῦ θεοῦ. 29 ametamel ta gar ta charismata kai h kl sis tou theou. Is-Z@ MZIID MIXNN MIPTnN Mx@-Me X[@m Im 30 :Dn@-L[ MIXNd MxPGhD DxRE MIDL@ ¹P-œ œ ¹ ½ ¹š µ ¹ Ķ¹ Uµ -µb š ¼ µj ¹J : K - š¹ A U µ E Úµ ¹ ¾½ 30. kiy ka asher gam- atem mil phaniym mam riym heyiythem eth-piy Elohim
10 w `atah huchan tem b mir yam shel- eleh. Rom11:30 For just as you once were disobedient to Elohim, but now have been shown mercy because of their disobedience, 30 ὥσπερ γὰρ ὑµεῖς ποτε ἠπειθήσατε τῷ θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ, 30 h sper gar hymeis pote peith sate tÿ theÿ, nyn de le th te tÿ tout n apeitheia, :MKZPIPG ICI-LR MD-MB hpgi ORNL MIXNN DxR Dn@-Me Om 31 : œµ ¹ ¼ -µ -µ EMµ º µ µ ¹š µ Úµ K -µb J 31. ken gam- eleh `atah mam riym l ma`an yuchanu gam-hem `al-y dey chaniynath kem. Rom11:31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 31 οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑµετέρῳ ἐλέει, ἵνα καὶ αὐτοὶ [νῦν] ἐλεηθῶσιν. 31 hout s kai houtoi nyn peith san tÿ hymeterÿ eleei, hina kai autoi [nyn] ele th sin; :Mnm-Z@ OGI ORNL IXoL Mnm-Z@ XIeQD MIDL@D-Im 32 :ḰºJ-œ ¾ µ µ ¹š Lµ ḰºJ-œ š ¹B ¹ ¹ ¾½ - ¹J ƒ 32. kiy-ha Elohim his giyr eth-kulam lameriy l ma`an yachon eth-kulam. Rom11:32 For the Elohim has shut up all in disobedience so that He may show mercy to all. 32 συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ. 32 synekleisen gar ho theos tous pantas eis apeitheian, hina tous pantas ele sÿ. MIDL@ ZNKG X[R WNR-DN 33 :@VNI IN EIKXCh XWGI IN EIHs[N ]xrf X[RE ¹ ¾½ œµ š ¾ - : ¹ ¹ š E š¾ µ ¹ ŠṔ ¹ ŸU µc š 33. meh-`amoq `sher chak math Elohim w `sher da` to mish patayu miy yach qor ud rakayu miy yim tsa. Rom11:33 Oh, the depth of the riches both of the wisdom and knowledge of Elohim! How unsearchable are His judgments and unfathomable His ways! 33 Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ ὡς ἀνεξεραύνητα τὰ κρίµατα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ. 33 bathos ploutou kai sophias kai gn se s theou; h s anexeraun ta ta krimata autou kai anexichniastoi hai hodoi autou. :hpric]i ]ZVR [I@E D]DI GhX-Z@ OmZ-IN Im 34 :EM ¹ Ÿ Ÿœ ¼ ¹ É µ Eš-œ J¹œ- ¹ ¹J 34. kiy miy-thiken eth-ruach Yahúwah w iysh `atsatho yodiy`enu. Rom11:34 For who has known the mind of DEDI, or who became His counselor? 34 Τίς γὰρ ἔγνω νοῦν κυρίου; ἢ τίς σύµβουλος αὐτοῦ ἐγένετο;
11 34 Tis gar egn noun kyriou? tis symboulos autou egeneto? :]L Mn[IE XACA MIfWD IN 35 :Ÿ µkº ¹ š ƒ ƒ Ÿœ¾ ¹C ¹ ¹ Ÿ 35. o miy hiq diym otho b dabar wiyshulam lo. Rom11:35 Or who has first given to Him that it might be paid back to Him again? 35 ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ; 35 tis proed ken autÿ, kai antapodoth setai autÿ? LmD EIL@E LmD ]CI-LRE LmD 36 :ON@ MINL]RL C]AmD ]LE ¾Jµ ¾Jµ Ÿ -µ ¾Jµ EM L¹ ¾¼ : ¹ Ÿ Ÿƒ Jµ Ÿ 36. halo mimenu hakol w `al-yado hakol w elayu hakol w lo hakabod l `olamiym Amen. Rom11:36 For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. 36 ὅτι ἐξ αὐτοῦ καὶ δι αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας, ἀµήν. 36 hoti ex autou kai dií autou kai eis auton ta panta; autÿ h doxa eis tous ai nas, am n.
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