Is suicide a crime? Is suicide a crime? v , uploaded to 21 July Page 1 of 15

Μέγεθος: px
Εμφάνιση ξεκινά από τη σελίδα:

Download "Is suicide a crime? Is suicide a crime? v. 13.10, uploaded to www.philaletheians.co.uk, 21 July 2013. Page 1 of 15"

Transcript

1 Is suicide a crime? Page 1 of 15

2 IS SUICIDE A CRIME? Contents Blavatsky on Suicide 3 Footnote 6 Olympiodorus on Suicide 7 On Suicide I, ix 7 On Ennead I, ix 8 Thomas Taylor on Suicide 11 Note 1 on Phaedo, line 61c 11 Note 2 on Phaedo, line 61d 15 Page 2 of 15

3 BLAVATSKY ON SUICIDE Blavatsky on Suicide First published in The Theosophist, Vol. IV, No. 2, November 1882, pp Republished in Blavatsky Collected Writings, (IS SUICIDE A CRIME?) IV pp [1] The writer in the London Spiritualist for November, who calls the Fragments of Occult Truth speculation-spinning, can hardly, I think, apply that epithet to Fragment No. 3, so cautiously is the hypothesis concerning suicide advanced therein. 1 Viewed in its general aspect, the hypothesis seems sound enough, satisfies our instincts of the Moral Law of the Universe, and fits in with our ordinary ideas as well as with those we have derived from science. The inference drawn from the two cases cited, viz., that of the selfish suicide on the one hand, and of the unselfish suicide on the other, is that, although the afterstates may vary, the result is invariably bad, the variation consisting only in the degree of punishment. It appears to me that, in arriving at this conclusion, the writer could not have had in his mind s eye all the possible cases of suicide, which do or may occur. For I maintain that in some cases self-sacrifice is not only justifiable, but also morally desirable, and that the result of such self-sacrifice cannot possibly be bad. I will put one case, perhaps the rarest of all rare cases, but not necessarily on that account a purely hypothetical one, for I KNOW at least one man, in whom I am interested, who is actuated with feelings, not dissimilar to these I shall now describe, and who would be deeply thankful for any additional light that could be thrown on this darkly mysterious subject. [2] Suppose, then, that an individual, whom I shall call M., takes to thinking long and deep on the vexed questions of the mysteries of earthly existence, its aims, and the highest duties of man. To assist his thoughts, he turns to philosophical works: notably those dealing with the sublime teachings of Buddha. Ultimately he arrives at the conclusion that the FIRST and ONLY aim of existence is to be useful to our fellow men; that failure in this constitutes his own worthlessness as a sentient human being, and that by continuing a life of worthlessness he simply dissipates the energy which he holds in trust, and which, so holding, he has no right to fritter away. He tries to be useful, but miserably and deplorably fails. What, then, is his remedy? Remember there is here no sea of troubles to take arms against, no outraged human law to dread, no deserved earthly punishment to escape; in fact, there is no moral cowardice whatever involved in the self-sacrifice. M. simply puts an end to an existence which is useless, and which therefore fails of its own primary purpose. Is his act not justifiable? Or must he also be the victim of that transformation into spook and piśācha, against which Fragment No. 3 utters its dread warning? [3] Perhaps, M. may secure at the next birth more favourable conditions, and thus be better able to work out the purpose of Being. Well, he can scarcely be worse; for, in addition to his being inspired by a laudable motive to make way for one who might be more serviceable, he has not, in this particular case, been guilty of any moral turpitude. 1 [See The Mahatma Letters to A.P. Sinnett, p. 258, for comments on this. Boris de Zirkoff.] Page 3 of 15

4 BLAVATSKY ON SUICIDE [4] But I have not done. I go a step further and say that M. is not only useless, but positively mischievous. To his incapacity to do good, he finds that he adds a somewhat restless disposition which is perpetually urging him on to make an effort to do good. M. makes the effort he would be utterly unworthy the name of man if he did not make it and discovers that his incapacity most generally leads him into errors which convert the possible good into actual evil; that, on account of his nature, birth, and education, a very large number of men become involved in the effects of his mistaken zeal, and that the world at large suffers more from his existence than otherwise. Now, if, after arriving at such results, M. seeks to carry out their logical conclusions, viz., that being morally bound to diminish the woes to which sentient beings on earth are subject, he should destroy himself, and by that means do the only good he is capable of; is there, I ask, any moral guilt involved in the act of anticipating death in such a case? I, for one, should certainly say not. Nay, more, I maintain, subject of course to correction by superior knowledge, that M. is not only justified in making away with himself, but that he would be a villain if he did not, at once and unhesitatingly, put an end to a life, not only useless, but positively pernicious. [5] M. may be in error; but supposing he dies cherishing the happy delusion that in death is all the good, in life all the evil he is capable of, are there in his case no extenuating circumstances to plead strongly in his favour, and help to avert a fall into that horrible abyss with which your readers have been frightened?... AN INQUIRER [1] Inquirer is not an Occultist, hence his assertion that in some cases suicide is not only justifiable, but also morally desirable. No more than murder, is it ever justifiable, however desirable it may sometimes appear. The Occultist, who looks at the origin and the ultimate end of things, teaches that the individual, who affirms that any man, under whatsoever circumstances, is called to put an end to his life, is guilty of as great an offence and of as pernicious a piece of sophistry, as the nation that assumes a right to kill in war thousands of innocent people under the pretext of avenging the wrong done to one. All such reasonings are the fruits of Avidyā mistaken for philosophy and wisdom. Our friend is certainly wrong in thinking that the writer of Fragments arrived at his conclusions only because he failed to keep before his mind s eye all the possible cases of suicides. The result, in one sense, is certainly invariable; and there is but one general law or rule for all suicides. But, it is just because the afterstates vary ad infinitum, that it is erroneous to infer that this variation consists only in the degree of punishment. If the result will be in every case the necessity of living out the appointed period of sentient existence, we do not see whence Inquirer has derived his notion that the result is invariably bad. The result is full of dangers; but there is hope for certain suicides, and even in many cases A REWARD, if life was sacrificed to save other lives and that there was no other alternative for it. Let him read paragraph 7, page 313, in the September Theosophist, and reflect. Of course, the question is simply generalized by the writer. To treat exhaust- Page 4 of 15

5 BLAVATSKY ON SUICIDE ively of all and every case of suicide and their afterstates would require a shelf of volumes from the British Museum s Library, not our Fragments. [2] No man, we repeat, has a right to put an end to his existence simply because it is useless. As well argue the necessity of inciting to suicide all the incurable invalids and cripples who are a constant source of misery to their families; and preach the moral beauty of that law among some of the savage tribes of the South Sea Islanders, in obedience to which they put to death, with warlike honours, their old men and women. The instance chosen by Inquirer is not a happy one. There is a vast difference between the man who parts with his life in sheer disgust at constant failure to do good, out of despair of ever being useful, or even out of dread to do injury to his fellow men by remaining alive; and one who gives it up voluntarily to save the lives either committed to his charge or dear to him. One is a half-insane misanthrope the other, a hero and a martyr. One takes away his life, the other offers it in sacrifice to philanthropy and to his duty. The captain who remains alone on board of a sinking ship; the man who gives up his place in a boat that will not hold all, in favour of younger and weaker beings; the physician, the sister of charity and nurse who stir not from the bedside of patients dying of an infectious fever; the man of science who wastes his life in brain work and fatigue and knows he is so wasting it and yet is offering it day after day and night after night in order to discover some great law of the universe, the discovery of which may bring in its results some great boon to mankind; the mother who throws herself before the wild beast that attacks her children to screen and give them the time to flee; all these are not suicides. The impulse which prompts them thus to contravene the first great law of animated nature the first instinctive impulse of which is to preserve life is grand and noble. And, though all these will have to live in the Kāma-Loka their appointed life term, they are yet admired by all, and their memory will live honoured among the living for a still longer period. We all wish that, upon similar occasions, we may have courage so to die. Not so, surely in the case of the man instanced by Inquirer. Notwithstanding his assertion that there is no moral cowardice whatever involved in such self-sacrifice we call it moral cowardice and refuse it the name of sacrifice. [3-4] There is far more courage to live than to die in most cases. If M. feels that he is positively mischievous, let him retire to a jungle, a desert island; or, what is still better, to a cave or hut near some big city; and then, while living the life of a hermit, a life which would preclude the very possibility of doing mischief to anyone, work, in one way or the other, for the poor, the starving, the afflicted. If he does that, no one can become involved in the effects of his mistaken zeal, whereas, if he has the slightest talent, he can benefit many by simple manual labour carried on in as complete a solitude and silence as can be commanded under the circumstances. Anything is better even being called a crazy philanthropist than committing suicide, the most dastardly and cowardly of all actions, unless the felo de se 2 is resorted to in a fit of insanity. [5] Inquirer asks whether his M. must also be victim of that transformation into spook and piśācha! Judging by the delineation given of his character by his friend, 2 [Archaic legal term for suicide.] Page 5 of 15

6 BLAVATSKY ON SUICIDE we should say that, of all suicides, he is the most likely to become a séance-room spook. Guiltless of any moral turpitude, he may well be. But, since he is afflicted with a restless disposition which is perpetually urging him on to make an effort to do good here, on earth, there is no reason we know of, why he should lose that unfortunate disposition (unfortunate because of the constant failure) in the Kāma- Loka. A mistaken zeal is sure to lead him on toward various mediums. Attracted by the strong magnetic desire of sensitives and spiritualists, M. will probably feel morally bound to diminish the woes to which these sentient beings (mediums and believers) are subject on earth, and shall once more destroy not only himself, but his affinities, the mediums. Footnote First published in The Theosophist, Vol. IV, No. 4, January 1883, p. 93. Republished in Blavatsky Collected Writings, IV p [ An Inquirer addresses the above question to the Editor of The Theosophist, imbodying in his query the statement: I shall certainly affirm that an incurable invalid who finds himself powerless for good in this world has no right to exist..., upon which H.P.B. comments:] And the affirmation with a very, very few exceptions will be as vehemently denied by every occultist, spiritualist, and philosopher, on grounds quite the reverse of those brought forward by Christians. In godless Buddhism suicide is as hateful and absurd, since no one can escape rebirth by taking his life. Page 6 of 15

7 OLYMPIODORUS ON SUICIDE Olympiodorus on Suicide Selections from a book first published as Translations from the Greek of the following Treatises of Plotinus; viz. On Suicide, to which is added an extract from the Harleian MS. of the Scholia of Olympiodorus on the Phædo of Plato respecting suicide, accompanied by the Greek text; two books on Truly Existent Being; and extracts from his treatise on the manner in which the multitude of ideas subsists, and concerning THE GOOD; with additional notes from Porphyry and Proclus by Thomas Taylor. London: Printed for the Translator by Richard Taylor, Red Lion Court, Fleet Street, Republished in: Taylor T. (Tr. & Annot.). Collected Writings of Plotinus. (Vol. III of The Thomas Taylor Series.) Frome: The Prometheus Trust, 2000; [pp & ] Φευγωμεν συν νηυσι φιλην εν πατριδα γαιαν. 3 Iliad, ii. 140 Haste, let us fly, and all our sails expand, To gain our dear, our long-lost native land. 4 PLOTIN., de Pulchritud., p. 57 The philosophic reader will find in the Extract from Olympiodorus respecting Suicide, information no less novel than important, and the difficulty attending upon the question, whether suicide at any time, and under any circumstances, is lawful, unanswerably solved. For the sake of the learned and intelligent reader, therefore, the translation of this extract is accompanied by the original Greek. THOMAS TAYLOR 5 On Suicide I, ix I. You should not expel the soul from the body. For in departing, it will retain something [of the more passive life], which is necessary in this case to its departure. Since to depart from the body is to pass from one place to another. But it is requisite to remain in life, until the whole body is separated from the soul, and when it does not require migration, but is entirely external to the body. After what manner, therefore, is the body separated from the soul? When no longer anything pertaining to the soul is bound in the body? 6 For when this takes place, the body can no longer bind the soul, the harmony of it no longer existing, which the soul possessing, it also possessed. What, then, shall we say, if some one should endeavour to separate the body from the soul? May we not say, that in this case he must employ violence, and that he departs, but the body does not depart from him? To which may be added that he 3 Our [true] country [i.e. truly existing being] is that from whence we came, and where our father lives. 4 Πατρις δε ημιν οθεν παρηλθομεν, και πατηρ εκει. 5 [Excerpted from his Introduction.] 6 This is well explained by Porphyry in his Auxiliaries to the perception of Intelligible Natures [TTS Vol. II, p. 170], as follows: The soul is bound to the body by a conversion to the corporeal passions; and is again liberated by becoming impassive to the body. That which Nature binds, Nature also dissolves; and that which soul binds, the soul likewise dissolves. Nature, indeed, bound the body to the soul; but the soul binds herself to the body. Nature, therefore, liberates the body from the soul; but the soul liberates herself from the body. Hence there is a twofold death; the one, indeed, universally known, in which the body is liberated from the soul; but the other peculiar to philosophers, in which the soul is liberated from the body. Nor does the one entirely follow the other. Page 7 of 15

8 OLYMPIODORUS ON SUICIDE who effects this separation, is not liberated from passion, but is under the influence of some molestation, or pain, or anger. It is requisite, however, that nothing of this kind should be accomplished. But what if someone should find himself beginning to be insane? Perhaps, indeed, this will not take place with a worthy man; 7 but if it should, this must be arranged among things that are necessary, and arising from things that are eligible from circumstance, and which are not simply eligible. For it is not, perhaps, expedient for the soul to take an envenomed potion in order to its expulsion from body. If, also, a fated time is allotted to each individual of the human race, a separation of the body from the soul cannot be prosperous prior to this period, unless, as we have said, this becomes necessary. But if everyone retains that order with respect to proficiency after, which he possessed prior to his departure from the present life, the soul is not to be separated from body while a further proficiency is yet possible. 8 On Ennead I, ix The following is the Extract from MS. Scholia of Olympiodorus on the Phædo of Plato: 9 Εν αυτη τη νυν προκειμενη λεξει εν η κατασκευαζει ο Πλατων, οτι ου δει εξαγειν εαυτους, εμφασιν διδωσι και του αντικείμενου, πρωτον μεν λεγων, ου μεντοι ισως βιαζεται εαυτον. το γαρ ισως υπονοιαν διδωσιν, οτι ποτε και δει εξαγειν εαυτους, ει μη μεγαλην ο θεος αναγκην επιπεμψη οιαν την νυν παρουσαν. 10 δευτερον επιχείρημα, ει αυτος ο Πλατων φησιν οτι εξαγειν εαυτον επιτρεποι και τω σπουδαιω, και τω μεσω, και τω πολλω και φαυλω ανθρωπω τω σπουδαιω ως ενταυθα, τω μεσω, ως εν Πολιτεια λέγων, οτι δει τον νοσω ανιατω και μακρα κατεχομενον εξαγειν εαυτον ως αχρηστον οντα τη πολει, διοτι βουλεται ο Πλατων τους εαυτου πολιτας τη πολει χρησιμους ειναι, και ουχ εαυτοις. εν δε τοις Νομοις τω πολλω ανθρωπω λέγων, οτι δει τον ανιατοις παθεσει κατεχομενον, οιον ερωτι μητρος, η ιεροσυλίας, η των τοιουτων τινι, και μη δυναμενον κρατειν εαυτον εξαγειν εαυτον. τρίτον επιχείρημα, ει Πλωτινω γεγραπται περι αλογου (lege 7 Plotinus says this conformably to what is asserted by Plato in the Timæus [85b], viz, that the disease of the soul is folly, which is of two kinds, madness and ignorance. (νοσον μεν δη ψυχης ανοιαν συγχωρητιον. δυο δ ανοιας γενη το μεν μανιαν το δ αμαθιαν.) 8 Macrobius in his Annotations on this book of Plotinus, has the following remarkable passage: In arcanis de animæ reditu disputationibus fertur, in hac vitā delίnquentes, similes esse super æquale solum cadentibus, quibus denuο sine difficultate præsto sit surgere: animαs verο ex hac vitā cum delictorum sordibus recidentes, æquandas his, qui in abruptum ex alto, præcipiteque delapsi sunt, unde facultus nunquam sit resurgendi. I.e., In the arcane narrations concerning the re-ascent of the soul, it is said, that those who are delinquents in this life, resemble those that fall on level ground, from which they cannot again without difficulty rise; but that souls who depart from this life polluted with crimes, are similar to those who fall from a precipitous altitude into a great depth, from which they will never be able to rise again. This extract from arcane narrations is not, I believe, elsewhere to be found. 9 Extracts from these Scholia, together with Selections from other MS. Greek Treatises, were published by those modern Greeks, Moustoxydes and Schinas. The Extracts contain twenty pages 8νο of Olympίodorus, among which is the passage that forms a part of this article. But the translation of it was made many years prior to the above-mentioned work of Mustoxydes and Schinas, the title of which is as follows: Συλλογή Ελληνικών Ανεκδότων Ποιητών και Λογογράφων Διαφόρων Εποχών Ελλος Σπουδή Ανδρέου Μουστοξύδου και Δημητρίου Σχινά Εν Βενετία 1816 The arrangement, also, of some of the sentences in the Harleian MS. is different from that of the Extracts of Mustoxydes and Schinas, as will be immediately evident on comparing the former with the latter. In the following translation, I have adopted that arrangement which appeared to me to be most natural, and therefore the best. 10 The words of Plato in the Phædo, to which Olympiodorus in the above extract alludes, are in the original as follows: Εθελησει τοινυν και Ευηνος και πας οτω αξιως τουτου του πραγματος μετεστιν, ου μεν ισως βιασεται αυτον, ου γαρ φασι θεμιτον είναι. Ισως τοινυν ταυτην ουκ αλογον μη προτερον αυτόν αποκτιννηται δειν, πριν αναγκην τινα ο θεος επιπεμψη, ωσπερ και την νυν ημιν παρουσαν. Page 8 of 15

9 OLYMPIODORUS ON SUICIDE ευλογου 11 ) εξαγωγης, δει αρα ποτε εξαγειν εαυτον. τεταρτον, ει οι Στωϊκοι πεντε τροπους ελεγον ευλογον εξαγωγης. απεικαζον γαρ τον βιον συμποσιω, και ελεγον οτι δι οσας αιτας λυεται το συμποσιον, δια τας αυτας και τον βιον λυειν. λυεται το συμποσιον η δια χρειαν αφνω μεγαλην επιστασαν, οιον δια παρουσιαν φιλου αφνω ελθοντος η δια καταλαμβουσαν μεθην λυεται το συμποσιον, και δια το παρατιθέμενα νοσερα οντα. ετι μην και δια ετερον τροπον δι ενδειαν των παρατιθεμενων. και τον βιον δε λυτεον δια πεντε τροπους. οιον δια χρεία λυεται το συμποσιον, δει λυειν τον βιον, και δια μεγαλην χρειαν, ως Μενοιχες αποσφαξας εαυτον δια της πατρίδος, αλλα και δι αισχρορρημοσυνην, ουτω και διλυειν και τον βιον δια τυπαννον αναγκαζοντα ειπειν τα απορρητα, ο και πυθαγορεια τις γυνη πεποιηκεν, αναγκαζομενη ειπειν, διατι ουκ εσθιει κυαμους. εφη γαρ φαγοιμι αν ει 12 ειποιμι αν ειτα αναγκαζομενη φαγειν εφη, ειποιμι αν, ει 13 φαγοιμι αν, και τελος απετεμε την γλωτταν, ως και διαλεκτικον και γευστικον οργανον. αλλα και δια μεθην λυεται το συμποσιον, ουτω και τον βιον λυειν δει δια 14 τον παρεπομενον τω σωματι ληρον. φυσικη γαρ εστι μεθη ο ληρος. αλλα και δια τα παρατιθεμενα νοσερα οντα, και τον βιον λυτεον, δια το σωμα νοσοις ανιατοις κατεχομενον, και ανεπιτηδειον προς το υπουργειν τη ψυχη. αλλα και δι ενδειαν των προσαγομενων λυεται το συμποσιον. ουτω και δια πενιαν δει εξαγειν εαυτους, εαν μη παρεστιν απο αγαθων λαμβανειν ου γαρ ληπτεον απο φαυλων. μικρα γαρ απο μιαρων δωρα, και ου δει ουδε τουτοις μολυνειν εαυτον. τι ουν ημεις φαμεν; εις αντιφασιν γαρ περιεστιν ο λογος. πως γαρ αθεμιτον το εξαγειν εαυτον και ευλογον; η ου δει εξαγειν εαυτον οσον επι τω σωματι προς κακω γαρ εστι τουτο τω σωματι. αλλα ευλογον εξαγειν εαυτους δια μείζον αγαθον συντελουν τη ψυχη, οιον ως ηνικα βλαπτεται υπο του σωματος. ωσπερ γαρ ο βουλομενος (lege βουλευομενος) εκείνα αιρειται, οις ελασσονα μεν κακα επεται, μειζονα δε αγαθα. και ωσπερ ανοσιον μεν φιλω τυπτομενω μη αμυνειν, ει δε τυπτοιτο υπο πατρος ουκ ευλογον αμυνειν, ουτω και ενταυθα και αθεμιτον εξαγειν εαυτον δια το σωμα, και ευλογον ποτε δια την ψυχην, λυσιτελουντος αυτη ποτε τουτου. I.e., Plato, when he here infers that suicide is not lawful, affords an occasion of supporting the opinion that it is lawful; in the first place, by saying, that he [who is worthy to partake of philosophy] will not perhaps violently deprive himself of life. For the word perhaps affords a suspicion that suicide may sometimes be requisite, unless Divinity sends some great necessity, such as in the present instance [respecting Socrates]. In the second place, Plato admits that suicide may be proper to the worthy man, to him of a middle character, and to the multitude and depraved. To the worthy man, as in this Dialogue; to him of a middle character, as in the Republic, where he says, that suicide is necessary to him who is afflicted with a long and incurable disease, as being useless to the city, because Plato s intention was that his citizens should be useful to the city, and not [merely] to themselves; and to the vulgar character, as in the Laws, when he says that suicide is necessary to him who is possessed with certain incurable passions, such as being enamoured of his mother, sacrilege, or anything else of this kind, and who is incapable of governing himself. In the third place, it may be said, if Plotinus has written concerning rational suicide, 15 it is sometimes necessary for a man to deprive himself of life. In the fourth place, this may be inferred from the authority of the Stoics, who said that there are five ways in which suicide may be reasonably admitted. For they assimilated life to a banquet, and asserted that it is necessary to dissolve life through such-like causes as occasion the dissolution of a banquet. A banquet, therefore, is dissolved either through a great necessity unexpectedly intervening, as through the presence of a friend suddenly coming; or it is dissolved through intoxication taking place; and through what is 11 Et sic recte Mustox. et Schin. 12 Pro ει Mustox. et Schin. habent η, sed male. 13 See previous footnote. 14 δια seest in Mustox., sed male. 15 It appears to me that Olympiodorus, in what he here says, does not allude to the preceding book of Plotinus On Suicide, but to the following passage in Ennead I. lib. iv. of his treatise on Felicity [p. 79]: ει αιχμαλωτος αγοιτο, παντη εστιν οδος εξιεναι, ει μη ειη ευδαιμονειν. i.e. If [the wise man] should be led into captivity, there is entirely a way for him to depart from the present life, if he can be no longer happy in it. And shortly after he adds: και πολλοι δη και αμεινον αιχμαλωτοι γινομενοι πραξουσι και επ αυτοις δη βαρυνομενοις απελθειν. i.e. Besides, many, when they have become slaves, have acted better than they did before their captivity; and it is in the power of those who are bound, to depart from their bondage. Page 9 of 15

10 OLYMPIODORUS ON SUICIDE placed on the table being morbid. Further still, it is dissolved after another manner, through a want of things necessary to the entertainment, and also through obscene and base language. In like manner life may be dissolved in five ways. And in the first place, as at a banquet, it may be dissolved through some great necessity, as when a man like Menœceus 16 sacrifices himself for the good of his country. In the second place, as a banquet is dissolved through intoxication, so likewise it is necessary to dissolve life through a delirium following the body: for a delirium is a physical intoxication. In the third place, as a banquet is dissolved through what is placed on the table being morbid, thus, too, it is necessary that life should be dissolved when the body labours under incurable diseases, and is no longer capable of being ministrant to the soul. In the fourth place, as a banquet is dissolved through a want of things necessary to the entertainment, so suicide is proper when the necessaries of life are wanting. For they are not to be received from depraved characters: since gifts from the defiled are small, and it is not proper for a man to pollute himself with these. And in the fifth place, as a banquet is dissolved through obscene language, so likewise it is necessary to dissolve life when compelled by a tyrant to speak things arcane, or belonging to the mysteries, which a certain female Pythagorean is said to have done. For being compelled to tell why she did not eat beans, she said, I may eat them if I tell. And afterwards, being compelled to eat them, she said, I may tell if I eat them; and at length bit off her tongue as the organ of speech and taste. What, then, shall we say? for the discussion is brought to a contradiction. And how can it be admitted that suicide is unlawful, and yet reasonable? Or may we not say, that a liberation from life is not necessary so far as pertains to the body? for this is evil to the body. For as he who deliberates [about the election of some things rather than others], chooses those that are followed by a less evil, and accompanied by a greater good; and as it is unholy not to give assistance to a friend when he is scourged, but if he is scourged by his father, it is not becoming to assist him; 17 so here, suicide is unlawful, when committed for the sake of the body, but rational, when committed for the sake of the soul, since this is sometimes advantageous to it. 16 Menœceus was a Theban, the last of the Cadmeian race, who voluntarily sacrificed himself for the safety of his country. 17 When the truly worthy man is placed in difficult circumstances, yet not of such a magnitude as to prevent him from energizing intellectually, in this case it is not lawful for him to commit suicide; for the affliction is from Divinity, and is analogous to the castigation of a sun by his father. For, according to the Platonic philosophy, everything afflictive in life either exercises, or corrects, or punishes. And the most worthy men sometimes require for the health of their souls, severe endurance, in the same manner as the most athletic require great exercise for the health of their bodies. Page 10 of 15

11 THOMAS TAYLOR ON SUICIDE Thomas Taylor on Suicide Additional Notes 1 and 2 on Plato s Phaedo by Thomas Taylor (1804). In in Taylor T. (Tr. & Annot.). The Works of Plato. Vol. IV of V. (Vol. XII of The Thomas Taylor Series). Frome: The Prometheus Trust, 1996; pp Some of the arguments put forward by Olympiodorus in the previous section are being repeated here. Note 1 on Phaedo, line 61c Socrates says, that perhaps the philosopher will not destroy himself, for this is not lawful. This the text shows through two arguments, the one mythical and Orphic, but the other dialectic and philosophic. But before we consider the text, says Olympiodorus, let us show by appropriate arguments that suicide is not lawful. Divinity possesses twofold powers, anagogic and providential; and the powers which are providential of things secondary are not impeded by the anagogic, and which are converted to them, but he energizes at once according to both. In like manner, nothing hinders but that a philosopher, since he is an imitator of Divinity, (for philosophy is an assimilation to Deity), may at once energize cathartically, and with a providential care of secondary natures: 1 [The first argument:] for there is nothing great in living cathartically when separated from the body after death; but, while detained in the body, it is generous to be intent on purification. 2 The second argument is this: As a divine nature is always present to all things, and some things participate of it more or less, through their proper aptitude or inaptitude; so also it is necessary that the soul should be present to the body, and should not separate itself from it. But the body participates or does not participate of it, through its proper aptitude or inaptitude. Thus, in the Theaetetus, the Coryphaean philosopher is represented as not knowing where the Forum is situated, but as being even ignorant that he is ignorant of sensible particulars; and this while he is in the body. 3 The third argument is as follows: It is necessary that a voluntary bond should be voluntarily dissolved; but that an involuntary bond should be dissolved with an involuntary solution, and not in a promiscuous manner. Hence a physical life, being involuntary, must be dissolved with an involuntary solution, i.e. by a physical death; but the impassioned life in us, which subsists according to preelection or free will, must be dissolved with a voluntary solution, i.e. with purification, or the exercise of the cathartic virtues. With respect to the text, it shows through two arguments, as we have observed, that suicide is not lawful; and of these the mythical argument, according to Olympiodorus, is as follows: According to Orpheus, there are four governments: 1 The first that of Heaven, which Saturn received, cutting off the genitals of his father. 2 After Saturn, Jupiter reigned, who hurled his father into Tartarus. Page 11 of 15

12 THOMAS TAYLOR ON SUICIDE 3 And after Jupiter Bacchus reigned, who they say was lacerated by the Titans, through the stratagems of Juno. 4 It is also said that the Titans tasted his flesh, and that Jupiter being enraged hurled his thunder at them; and that from the ashes of their burnt bodies men were generated. 18 Suicide, therefore, is not proper, not, as the text seems to say, because we are in a certain bond the body, (for this is evident, and he would not have called this arcane), but suicide is not lawful, because our body is Dionysiacal: for we are a part of Bacchus, if we are composed from the ashes of the Titans who tasted his flesh. Socrates, therefore, fearful of disclosing this arcane narration, because it pertained to the mysteries, adds nothing more than that we are in the body, as in a prison secured by a guard; but the interpreters, when the mysteries were declining, and almost extinct, owing to the establishment of a new religion, openly disclosed the fable. But the allegory of this fable, says Olympiodorus, is of that kind as when Empedocles asserts that the intelligible and sensible worlds were generated according to parts; not that they were produced at different times, for they always are, but because our soul at one time lives according to the intelligible, and then the intelligible world is said to be generated, and at another time according to the sensible world, and then the sensible world is said to be generated. So likewise with Orpheus, those four governments do not subsist at one time, and at another not, for they always are; but they obscurely signify the gradations of the virtues according to which our soul contains the symbols of all the virtues, the theoretic and cathartic, the politic and ethic. For it either energizes according to the theoretic virtues, the paradigm of which is the government of Heaven, and on this account Heaven receives its denomination πapa του τα ανω οραν, from beholding the things above; or it lives cathartically, the paradigm of which is the kingdom of Saturn, and on this account Saturn is denominated as a pure intellect, through beholding himself, οιον ο κορονους τις ων δια τον εαυτον οραν; and hence he is said to devour his own offspring, as converting himself to himself: or it energizes according to the political virtues, the symbol of which is the government of Jupiter; and hence Jupiter is the demiurgus, as energizing about secondary natures: or it lives according to the ethical and physical virtues, the symbol of which is the kingdom of Bacchus; and hence it is lacerated, because the virtues do not alternately follow each other. But Bacchus being lacerated by the Titans signifies his procession to the last of things; for of these the Titans are the artificers, and Bacchus is the monad of the Titans. This was effected by the stratagems of Juno, because this goddess is the inspective guardian of motion and progression; and hence, in the Iliad, she continually excites Jupiter to a providential attention to secondary natures. Bacchus also, says Olympiodorus, presides over generation, because he presides over life and death. Over life, because over generation; but over death, because wine produces an enthu- 18 Παρα τω Ορφει τεσσαρες βασσιλειαι ιταραδιδονται. πρωτη μεν η του Ουρανου, ην ο Κρονος διεδεξατο εκτεμων τα αιδοια του πατρος. μετα δη τον Κρονον ο Ζευς εβασιλευσεe καταταρταρωσας τον πατερα. επειτα τον Δια διεδεξατο ο Διονυσος, ον φασι κατ επιβουλην της Ηρας τους περι αυτον Τιτανας σπαραττειν, και των σαρκών αυτου απογευεσθαι και τουτους οργισθης ο Ζευς εκεραυνωσε, και εκ της αιθαλης των ατμων των αναδοθεντων εξ αυτων υλης γενομενης γενεσθαι τους ανθρώπους. [3.2-9] Page 12 of 15

13 THOMAS TAYLOR ON SUICIDE siastic energy, and at the time of death we become more enthusiastic, as Proclus testifies together with Homer; for he became prophetic when he was dying. Tragedy and comedy also are referred to Bacchus; comedy from its being the sport of life, and tragedy through the calamities and the death in it. Comic[s], therefore, do not properly accuse tragic writers as not being Dionysiacal, when they assert that these things do not pertain to Bacchus. But Jupiter hurled his thunder at the Titans, the thunder manifesting conversion: for fire moves upwards. Jupiter, therefore, converts them to himself. And this is the mythical argument. But the dialectic and philosophic argument is as follows: The Gods take care of us, and we are their possessions: it is not proper, therefore, to free ourselves from life, but we ought to convert ourselves to them. For if one of these two things took place, either that we are the possessions of the Gods, but they take no care of us; or, on the contrary, that we are not the possessions of the Gods, it might be rational to liberate ourselves from the body: but now, as neither of these takes place, it is not proper to dissolve our bonds. On the contrary, however, it may be said that suicide according to Plato is necessary. And, in the first place, he here says that a philosopher will not perhaps commit suicide, unless Divinity sends some great necessity, such as the present: for the word perhaps affords a suspicion that suicide may sometimes be necessary. In the second place, Plato admits that suicide may be proper to the worthy man, to him of a middle character, and to the multitude and depraved: to the worthy man, as in this place; to the middle character, as in the Republic, 19 where he says that suicide is necessary to him who is afflicted with a long and incurable disease, as such a one is useless to the city, because Plato s intention was that his citizens should be useful to the city, and not to themselves; and to the vulgar character, as in the Laws, 20 when he says that suicide is necessary to him who is possessed with certain incurable passions, such as being in love with his mother, sacrilege, or any thing else of this kind. Again it may be said, from the authority of Plotinus, 21 that suicide is sometimes necessary, and also from the authority of the Stoics, who said that there were five ways in which suicide was rational. For they assimilated, says Olympiodorus, life to a banquet, and asserted that it is necessary to dissolve life through such-like causes as occasion the dissolution of a banquet. A banquet, therefore, is dissolved either through a great necessity unexpectedly intervening, as through the presence of a friend suddenly coming; or it is dissolved through intoxication taking place; and through what is placed on the table being morbid. Further still, it is dissolved after another manner through a want of things necessary to the entertainment; and also through obscene and base language. In like manner life may be dissolved in five ways. 1 And, in the first place, as at a banquet, it may be dissolved through some great necessity, as when a man sacrifices himself for the good of his country. 19 [407d] 20 [854a] 21 [En. I, 9. See translation by MacKenna and Page text in our Hellenic and Hellenistic Paper Series. ED. PHIL.] Page 13 of 15

14 THOMAS TAYLOR ON SUICIDE 2 In the second place, as a banquet is dissolved through intoxication, so likewise it is necessary to dissolve life through a delirium following the body: for a delirium is a physical intoxication. 3 In the third place, as a banquet is dissolved through what is placed on the table being morbid, thus too it is necessary that life should be dissolved when the body labours under incurable diseases, and is no longer capable of being ministrant to the soul. 4 In the fourth place, as a banquet it dissolved through a want of things necessary to the entertainment, so suicide is proper when the necessaries of life are wanting. For they are not to be received from depraved characters; since gifts from the defiled are small, and it is not proper for a man to pollute himself with these. 5 And, in the fifth place, as a banquet is dissolved through obscene language, so likewise it is necessary to dissolve life when compelled by a tyrant to speak things arcane, or belonging to the mysteries, which a certain female Pythagorean is said to have done. For, being compelled to tell why she did not eat beans, she said, I may eat them if I tell. And afterwards being compelled to eat them, she said, I may tell if I eat them; and at length bit off her tongue, as the organ of speech and taste. What then shall we say? for the discourse is brought to a contradiction. And how can it be admitted that suicide is unlawful? Or, may we not say that a liberation from life is not necessary so far as pertains to the body; but that it is rational when it contributes a greater good to the soul? Thus, for instance, suicide is lawful when the soul is injured by the body. As, therefore, it is unholy not to give assistance to a friend when he is scourged, but, if he is scourged by his father, it is not becoming to assist him; so here suicide is unlawful when committed for the sake of the body, but rational when committed for the sake of the soul; since this is sometimes advantageous to it. I only add, that according to Macrobius it is said, in the arcane discourses concerning the return of the soul, that the wicked in this life resemble those who fall upon smooth ground, and who cannot rise again without difficulty; but that souls departing from the present life with the defilements of guilt are to be compared to those who fall from a lofty and precipitous place, from whence they are never able to rise again. 22 Suicide, therefore, is in general unlawful, because it is not proper to depart from life in an unpurified state. 22 Nam in arcanis de animae reditu disputationibus fertur, in hac vita delinquentes similes esse super aequale solum cadentibus, quibus denuo sine difficultate praesto sit surgere: animas vero ex hac vita cum delictorum sordibus recedentes, aequandas his, qui in abruptum ex alto praecipitique delapsi sunt, unde facultas nunquam sit resurgendi. Somnium Scipionis, cap. xiii. [See modern translation by Niall McCloskey in the same Series. ED. PHIL.] Page 14 of 15

15 THOMAS TAYLOR ON SUICIDE Note 2 on Phaedo, line 61d Philolaus, says Olympiodorus, was a Pythagorean, and it was usual with the Pythagoreans to speak through enigmas. Hence silence was one of the peculiarities of this sect; through silence indicating the arcane nature of Divinity, which it is necessary a philosopher should imitate. But Philolaus said in enigmas that suicide is not proper: for he says, we ought not to turn back when going to a temple, nor cut wood in the way. By the latter of these he manifests that we should not divide and cut life; for life is a way: and by the former he indicates the meditation of death. For the life of a future state is sacred; since our father and country are there. He says, therefore, that he who lives cathartically should not turn back, i.e. should not cut off the cathartic life.... Page 15 of 15

Chapter 2 * * * * * * * Introduction to Verbs * * * * * * *

Chapter 2 * * * * * * * Introduction to Verbs * * * * * * * Chapter 2 * * * * * * * Introduction to Verbs * * * * * * * In the first chapter, we practiced the skill of reading Greek words. Now we want to try to understand some parts of what we read. There are a

Διαβάστε περισσότερα

UNIVERSITY OF CAMBRIDGE INTERNATIONAL EXAMINATIONS International General Certificate of Secondary Education

UNIVERSITY OF CAMBRIDGE INTERNATIONAL EXAMINATIONS International General Certificate of Secondary Education www.xtremepapers.com UNIVERSITY OF CAMBRIDGE INTERNATIONAL EXAMINATIONS International General Certificate of Secondary Education *6301456813* GREEK 0543/03 Paper 3 Speaking Role Play Card One 1 March 30

Διαβάστε περισσότερα

LESSON 16 (ΜΑΘΗΜΑ ΔΕΚΑΕΞΙ) REF : 102/018/16-BEG. 4 March 2014

LESSON 16 (ΜΑΘΗΜΑ ΔΕΚΑΕΞΙ) REF : 102/018/16-BEG. 4 March 2014 LESSON 16 (ΜΑΘΗΜΑ ΔΕΚΑΕΞΙ) REF : 102/018/16-BEG 4 March 2014 Family η οικογένεια a/one(fem.) μία a/one(masc.) ένας father ο πατέρας mother η μητέρα man/male/husband ο άντρας letter το γράμμα brother ο

Διαβάστε περισσότερα

2007 Classical Greek. Intermediate 2 Translation. Finalised Marking Instructions

2007 Classical Greek. Intermediate 2 Translation. Finalised Marking Instructions 2007 Classical Greek Intermediate 2 Translation Finalised Marking Instructions Scottish Qualifications Authority 2007 The information in this publication may be reproduced to support SQA qualifications

Διαβάστε περισσότερα

Modern Greek *P40075A0112* P40075A. Edexcel International GCSE. Monday 3 June 2013 Morning Time: 3 hours. Instructions. Information.

Modern Greek *P40075A0112* P40075A. Edexcel International GCSE. Monday 3 June 2013 Morning Time: 3 hours. Instructions. Information. Write your name here Surname Other names Edexcel International GCSE Centre Number Modern Greek Candidate Number Monday 3 June 2013 Morning Time: 3 hours You do not need any other materials. Paper Reference

Διαβάστε περισσότερα

Terabyte Technology Ltd

Terabyte Technology Ltd Terabyte Technology Ltd is a Web and Graphic design company in Limassol with dedicated staff who will endeavour to deliver the highest quality of work in our field. We offer a range of services such as

Διαβάστε περισσότερα

Modern Greek *P40074A0112* P40074A. Edexcel International GCSE. Thursday 31 May 2012 Morning Time: 3 hours. Instructions. Information.

Modern Greek *P40074A0112* P40074A. Edexcel International GCSE. Thursday 31 May 2012 Morning Time: 3 hours. Instructions. Information. Write your name here Surname Other names Edexcel International GCSE Centre Number Modern Greek Candidate Number Thursday 31 May 2012 Morning Time: 3 hours You do not need any other materials. Paper Reference

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΠΤΥΧΙΑΚΗ ΕΡΓΑΣΙΑ ΑΞΙΟΛΟΓΗΣΗ ΣΤΑΣΕΩΝ ΚΑΙ ΕΠΙΠΕΔΟΥ ΓΝΩΣΕΩΝ ΤΩΝ ΝΟΣΗΛΕΥΤΩΝ ΣΕ ΜΟΝΑΔΕΣ ΕΝΤΑΤΙΚΗΣ ΘΕΡΑΠΕΙΑΣ ΣΧΕΤΙΚΑ ΜΕ ΤΗ ΜΕΤΑΜΟΣΧΕΥΣΗ ΟΡΓΑΝΩΝ ΑΠΟ ΕΓΚΕΦΑΛΙΚΑ

Διαβάστε περισσότερα

UNIVERSITY OF CAMBRIDGE INTERNATIONAL EXAMINATIONS International General Certificate of Secondary Education

UNIVERSITY OF CAMBRIDGE INTERNATIONAL EXAMINATIONS International General Certificate of Secondary Education www.xtremepapers.com UNIVERSITY OF CAMBRIDGE INTERNATIONAL EXAMINATIONS International General Certificate of Secondary Education GREEK 0543/03 Paper 3 Speaking Role Play Card One 1 March 30 April 2010

Διαβάστε περισσότερα

SPECIAL VERBS (auxiliary verbs) (βοηθητικά ρήµατα)

SPECIAL VERBS (auxiliary verbs) (βοηθητικά ρήµατα) SPECIAL VERBS (auxiliary verbs) (βοηθητικά ρήµατα) CAN-COULD To βοηθητικό ρήµα can δείχνει: α. δυνατότητα-ικανότητα β. πιθανότητα - άδεια Π.χ. I can lift this box (ικανότητα) can I go out? (άδεια) You

Διαβάστε περισσότερα

LESSON 19 REF : 203/062/39-ADV. 25 March 2014

LESSON 19 REF : 203/062/39-ADV. 25 March 2014 LESSON 19 (ΜΑΘΗΜΑ ΔΕΚΑΕΝΝΙΑ) REF : 203/062/39-ADV 25 March 2014 Married Free/single Unfortunately Fortunately Strong Weak/thin/slim More than Older Younger Παντρεμένος-η Ελεύθερος-η Δυστυχώς Ευτυχώς Δυνατός-η-ο

Διαβάστε περισσότερα

Cambridge International Examinations Cambridge International General Certificate of Secondary Education

Cambridge International Examinations Cambridge International General Certificate of Secondary Education Cambridge International Examinations Cambridge International General Certificate of Secondary Education GREEK 0543/03 Paper 3 Speaking Role Play Card One For Examination from 2015 SPECIMEN ROLE PLAY Approx.

Διαβάστε περισσότερα

Proof of False Greek Rhodes Lawsuits

Proof of False Greek Rhodes Lawsuits PROOF OF FALSE USUCAPTION CLAIMS The evidence below, obtained at a Guardianship Board Hearing in August 2004, proves that any property usucaption claim would have had to be arranged by Mr Stan Itsines

Διαβάστε περισσότερα

Business English. Ενότητα # 9: Financial Planning. Ευαγγελία Κουτσογιάννη Τμήμα Διοίκησης Επιχειρήσεων

Business English. Ενότητα # 9: Financial Planning. Ευαγγελία Κουτσογιάννη Τμήμα Διοίκησης Επιχειρήσεων ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ Ανώτατο Εκπαιδευτικό Ίδρυμα Πειραιά Τεχνολογικού Τομέα Business English Ενότητα # 9: Financial Planning Ευαγγελία Κουτσογιάννη Τμήμα Διοίκησης Επιχειρήσεων Άδειες Χρήσης Το παρόν εκπαιδευτικό

Διαβάστε περισσότερα

LESSON 7 (ΜΑΘΗΜΑ ΕΦΤΑ) REF : 202/046/27-ADV. 17 December 2013

LESSON 7 (ΜΑΘΗΜΑ ΕΦΤΑ) REF : 202/046/27-ADV. 17 December 2013 LESSON 7 (ΜΑΘΗΜΑ ΕΦΤΑ) REF : 202/046/27-ADV 17 December 2013 Sometimes Other times I start/begin Never Always/every time Supper Μερικές φορές (merikes) Άλλες φορές Αρχίζω (arheezo) Ποτέ Πάντα (Panda) Ο

Διαβάστε περισσότερα

Please note attached information on a fundraising event for SOS Children s Villages, organised by the Hellenic Society of Imperial College in London.

Please note attached information on a fundraising event for SOS Children s Villages, organised by the Hellenic Society of Imperial College in London. Dear Friends, Please note attached information on a fundraising event for SOS Children s Villages, organised by the Hellenic Society of Imperial College in London. Thank you and Best Regards, Patty Apostolopoulou

Διαβάστε περισσότερα

UNIVERSITY OF CAMBRIDGE INTERNATIONAL EXAMINATIONS International General Certificate of Secondary Education

UNIVERSITY OF CAMBRIDGE INTERNATIONAL EXAMINATIONS International General Certificate of Secondary Education www.xtremepapers.com UNIVERSITY OF CMRIDGE INTERNTIONL EXMINTIONS International General Certificate of Secondary Education *3788429633* GREEK 0543/03 Paper 3 Speaking and Listening Role Play ooklet One

Διαβάστε περισσότερα

Οδηγίες χρήσης υλικού D U N S Registered

Οδηγίες χρήσης υλικού D U N S Registered Οδηγίες χρήσης υλικού D U N S Registered Οδηγίες ένταξης σήματος D U N S Registered στην ιστοσελίδα σας και χρήσης του στην ηλεκτρονική σας επικοινωνία Για οποιαδήποτε ερώτηση, σας παρακαλούμε επικοινωνήστε

Διαβάστε περισσότερα

Από τις Κοινότητες Πρακτικής στις Κοινότητες Μάθησης

Από τις Κοινότητες Πρακτικής στις Κοινότητες Μάθησης Από τις Κοινότητες Πρακτικής στις Κοινότητες Μάθησης Νίκος Καρακαπιλίδης Industrial Management & Information Systems Lab MEAD, University of Patras, Greece nikos@mech.upatras.gr Βασικές έννοιες ιάρθρωση

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ. Πτυχιακή εργασία

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ. Πτυχιακή εργασία ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ Πτυχιακή εργασία ΕΠΙΠΤΩΣΕΙΣ ΤΗΣ ΚΑΚΗΣ ΔΙΑΤΡΟΦΗΣ ΣΤΗ ΠΡΟΣΧΟΛΙΚΗ ΗΛΙΚΙΑ ΜΕ ΑΠΟΤΕΛΕΣΜΑ ΤΗ ΠΑΧΥΣΑΡΚΙΑ Έλλη Φωτίου 2010364426 Επιβλέπουσα

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ ΚΑΠΝΙΣΤΙΚΕΣ ΣΥΝΗΘΕΙΕΣ ΓΟΝΕΩΝ ΚΑΙ ΕΠΙΡΡΟΗ ΤΟΥΣ ΣΤΗΝ ΕΝΑΡΞΗ ΤΟΥ ΚΑΠΝΙΣΜΑΤΟΣ ΣΤΟΥΣ ΕΦΗΒΟΥΣ Ονοματεπώνυμο Φοιτήτριας: Χριστοφόρου Έλενα

Διαβάστε περισσότερα

ΟΜΙΛΙΑ ΤΟΥ ΓΕΝΙΚΟΥ ΓΡΑΜΜΑΤΕΑ ΤΗΣ ΒΟΥΛΗΣ ΤΩΝ ΕΛΛΗΝΩΝ. κ. ΑΘΑΝΑΣΙΟΥ ΠΑΠΑΪΩΑΝΝΟΥ ΣΤΗΝ ΕΤΗΣΙΑ ΣΥΝΟΔΟ ΤΟΥ ECPRD ΟΜΑΔΑΣ ΕΡΓΑΣΙΑΣ

ΟΜΙΛΙΑ ΤΟΥ ΓΕΝΙΚΟΥ ΓΡΑΜΜΑΤΕΑ ΤΗΣ ΒΟΥΛΗΣ ΤΩΝ ΕΛΛΗΝΩΝ. κ. ΑΘΑΝΑΣΙΟΥ ΠΑΠΑΪΩΑΝΝΟΥ ΣΤΗΝ ΕΤΗΣΙΑ ΣΥΝΟΔΟ ΤΟΥ ECPRD ΟΜΑΔΑΣ ΕΡΓΑΣΙΑΣ ΟΜΙΛΙΑ ΤΟΥ ΓΕΝΙΚΟΥ ΓΡΑΜΜΑΤΕΑ ΤΗΣ ΒΟΥΛΗΣ ΤΩΝ ΕΛΛΗΝΩΝ κ. ΑΘΑΝΑΣΙΟΥ ΠΑΠΑΪΩΑΝΝΟΥ ΣΤΗΝ ΕΤΗΣΙΑ ΣΥΝΟΔΟ ΤΟΥ ECPRD ΟΜΑΔΑΣ ΕΡΓΑΣΙΑΣ ΓΙΑ ΤΙΣ ΤΕΧΝΟΛΟΓΙΕΣ ΠΛΗΡΟΦΟΡΙΚΗΣ ΚΑΙ ΕΠΙΚΟΙΝΩΝΙΩΝ Αθήνα, 11 Νοεμβρίου 2011 Κύριες

Διαβάστε περισσότερα

Classical Greek Extension

Classical Greek Extension 2001 HIGHER SCHOOL CERTIFICATE EXAMINATION Classical Greek Extension Total marks 50 General Instructions Reading time 10 minutes Working time 1 hour and 50 minutes Write using black or blue pen Section

Διαβάστε περισσότερα

STARTING STEPS IN GRAMMAR, FINAL TEST C TERM 2012 UNITS 1-18

STARTING STEPS IN GRAMMAR, FINAL TEST C TERM 2012 UNITS 1-18 STARTING STEPS IN GRAMMAR, FINAL TEST C TERM 2012 UNITS 1-18 Name.. Class. Date. EXERCISE 1 Answer the question. Use: Yes, it is or No, it isn t. Απάντηςε ςτισ ερωτήςεισ. Βάλε: Yes, it is ή No, it isn

Διαβάστε περισσότερα

Εγκατάσταση λογισμικού και αναβάθμιση συσκευής Device software installation and software upgrade

Εγκατάσταση λογισμικού και αναβάθμιση συσκευής Device software installation and software upgrade Για να ελέγξετε το λογισμικό που έχει τώρα η συσκευή κάντε κλικ Menu > Options > Device > About Device Versions. Στο πιο κάτω παράδειγμα η συσκευή έχει έκδοση λογισμικού 6.0.0.546 με πλατφόρμα 6.6.0.207.

Διαβάστε περισσότερα

LESSON 9 (ΜΑΘΗΜΑ ΕΝΝΙΑ) REF : 101/011/9-BEG. 14 January 2013

LESSON 9 (ΜΑΘΗΜΑ ΕΝΝΙΑ) REF : 101/011/9-BEG. 14 January 2013 LESSON 9 (ΜΑΘΗΜΑ ΕΝΝΙΑ) REF : 101/011/9-BEG 14 January 2013 Up πάνω Down κάτω In μέσα Out/outside έξω (exo) In front μπροστά (brosta) Behind πίσω (piso) Put! Βάλε! (vale) From *** από Few λίγα (liga) Many

Διαβάστε περισσότερα

ίκτυο προστασίας για τα Ελληνικά αγροτικά και οικόσιτα ζώα on.net e-foundatio //www.save itute: http:/ toring Insti SAVE-Monit

ίκτυο προστασίας για τα Ελληνικά αγροτικά και οικόσιτα ζώα on.net e-foundatio //www.save itute: http:/ toring Insti SAVE-Monit How to run a Herdbook: Basics and Basics According to the pedigree scheme, you need to write down the ancestors of your animals. Breeders should be able easily to write down the necessary data It is better

Διαβάστε περισσότερα

Η κατάσταση της ιδιωτικότητας Ηλίας Χάντζος, Senior Director EMEA

Η κατάσταση της ιδιωτικότητας Ηλίας Χάντζος, Senior Director EMEA Η κατάσταση της ιδιωτικότητας Ηλίας Χάντζος, Senior Director EMEA Αθήνα 1 η Απριλίου 2015 Και γιατί μας νοιάζει ή μας αφορά; Νέα Ευρωπαική νομοθεσία Τίνος είναι τα προσωπικά δεδομένα; Και λοιπόν; Τα περιστατικά

Διαβάστε περισσότερα

ιερεύνηση της Επίδρασης των ΟΑ «Αθήνα 2004» στην Εικόνα της Αθήνας & της Ελλάδας ως Τουριστικών Προορισµών ρ. Ευάγγελος Χρήστου

ιερεύνηση της Επίδρασης των ΟΑ «Αθήνα 2004» στην Εικόνα της Αθήνας & της Ελλάδας ως Τουριστικών Προορισµών ρ. Ευάγγελος Χρήστου ιερεύνηση της Επίδρασης των ΟΑ «Αθήνα 2004» στην Εικόνα της Αθήνας & της Ελλάδας ως Τουριστικών Προορισµών ρ. Ευάγγελος Χρήστου Εισαγωγή Ρόλος της εικόνας και της φήµης των τουριστικών προορισµών, σχετικά

Διαβάστε περισσότερα

ιανοητικό Κεφάλαιο σε Πόλεις και Περιφέρειες

ιανοητικό Κεφάλαιο σε Πόλεις και Περιφέρειες ιανοητικό Κεφάλαιο σε Πόλεις και Περιφέρειες Intellectual Capital for Communities A. Bounfour & L. Edvinsson, Elsevier, 2005 Μεταπτυχιακό Σεµινάριο ιδακτορικών 23 Νοεµβρίου 2007 ιανοητικό κεφάλαιο για

Διαβάστε περισσότερα

Risk! " #$%&'() *!'+,'''## -. / # $

Risk!  #$%&'() *!'+,'''## -. / # $ Risk! " #$%&'(!'+,'''## -. / 0! " # $ +/ #%&''&(+(( &'',$ #-&''&$ #(./0&'',$( ( (! #( &''/$ #$ 3 #4&'',$ #- &'',$ #5&''6(&''&7&'',$ / ( /8 9 :&' " 4; < # $ 3 " ( #$ = = #$ #$ ( 3 - > # $ 3 = = " 3 3, 6?3

Διαβάστε περισσότερα

ΑΓΓΛΙΚΑ IV. Ενότητα 1γ: Deciding on a topic, purpose, rationale. Ιφιγένεια Μαχίλη Τμήμα Διεθνών & Ευρωπαϊκών Σπουδών

ΑΓΓΛΙΚΑ IV. Ενότητα 1γ: Deciding on a topic, purpose, rationale. Ιφιγένεια Μαχίλη Τμήμα Διεθνών & Ευρωπαϊκών Σπουδών Ενότητα 1γ: Deciding on a topic, purpose, rationale Ιφιγένεια Μαχίλη Άδειες Χρήσης Το παρόν εκπαιδευτικό υλικό υπόκειται σε άδειες χρήσης Creative Commons. Για εκπαιδευτικό υλικό, όπως εικόνες, που υπόκειται

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΓΕΩΠΟΝΙΚΩΝ ΕΠΙΣΤΗΜΩΝ ΚΑΙ ΕΠΙΣΤΗΜΗΣ ΚΑΙ ΤΕΧΝΟΛΟΓΙΑΣ ΠΕΡΙΒΑΛΛΟΝΤΟΣ. Πτυχιακή εργασία

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΓΕΩΠΟΝΙΚΩΝ ΕΠΙΣΤΗΜΩΝ ΚΑΙ ΕΠΙΣΤΗΜΗΣ ΚΑΙ ΤΕΧΝΟΛΟΓΙΑΣ ΠΕΡΙΒΑΛΛΟΝΤΟΣ. Πτυχιακή εργασία ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΓΕΩΠΟΝΙΚΩΝ ΕΠΙΣΤΗΜΩΝ ΚΑΙ ΕΠΙΣΤΗΜΗΣ ΚΑΙ ΤΕΧΝΟΛΟΓΙΑΣ ΠΕΡΙΒΑΛΛΟΝΤΟΣ Πτυχιακή εργασία Η ΕΦΑΡΜΟΓΗ ΤΟΥ ΣΥΣΤΗΜΑΤΟΣ HACCP ΣΕ ΜΙΚΡΕΣ ΒΙΟΤΕΧΝΙΕΣ ΓΑΛΑΚΤΟΣ ΣΤΗΝ ΕΠΑΡΧΙΑ ΛΕΜΕΣΟΥ

Διαβάστε περισσότερα

GREECE BULGARIA 6 th JOINT MONITORING

GREECE BULGARIA 6 th JOINT MONITORING GREECE BULGARIA 6 th JOINT MONITORING COMMITTEE BANSKO 26-5-2015 «GREECE BULGARIA» Timeline 02 Future actions of the new GR-BG 20 Programme June 2015: Re - submission of the modified d Programme according

Διαβάστε περισσότερα

Test Data Management in Practice

Test Data Management in Practice Problems, Concepts, and the Swisscom Test Data Organizer Do you have issues with your legal and compliance department because test environments contain sensitive data outsourcing partners must not see?

Διαβάστε περισσότερα

Advanced Unit 2: Understanding, Written Response and Research

Advanced Unit 2: Understanding, Written Response and Research Write your name here Surname Other names Edexcel GCE Centre Number Candidate Number Greek Advanced Unit 2: Understanding, Written Response and Research Tuesday 18 June 2013 Afternoon Time: 3 hours Paper

Διαβάστε περισσότερα

Λύκειο Λιµεναρίων Α και Β τάξη ΣΩΚΡΑΤΗΣ-COMENIUS I

Λύκειο Λιµεναρίων Α και Β τάξη ΣΩΚΡΑΤΗΣ-COMENIUS I Λύκειο Λιµεναρίων Α και Β τάξη ΣΩΚΡΑΤΗΣ-COMENIUS I Λύκειο Λιµεναρίων Α και Β τάξη THE RESEARCH Η ΕΡΕΥΝΑ Questionnaire for students Ερωτηµατολόγιο για µαθητές Questionnaire for teachers Ερωτηµατολόγιο για

Διαβάστε περισσότερα

ΟΡΟΙ ΚΑΙ ΠΡΟΥΠΟΘΕΣΕΙΣ ΣΧΕΔΙΟΥ

ΟΡΟΙ ΚΑΙ ΠΡΟΥΠΟΘΕΣΕΙΣ ΣΧΕΔΙΟΥ ΟΡΟΙ ΚΑΙ ΠΡΟΥΠΟΘΕΣΕΙΣ ΣΧΕΔΙΟΥ 1. Η διαφήμιση της Τράπεζας για τα "Διπλά Προνόμια από την American Express" ισχύει για συναλλαγές που θα πραγματοποιηθούν από κατόχους καρτών Sunmiles American Express, American

Διαβάστε περισσότερα

Πτυχιακή εργασία. Παραγωγή Βιοντίζελ από Χρησιμοποιημένα Έλαια

Πτυχιακή εργασία. Παραγωγή Βιοντίζελ από Χρησιμοποιημένα Έλαια ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΤΜΗΜΑ ΕΠΙΣΤΗΜΗΣ ΚΑΙ ΤΕΧΝΟΛΟΓΙΑΣ ΠΕΡΙΒΑΛΛΟΝΤΟΣ Πτυχιακή εργασία Παραγωγή Βιοντίζελ από Χρησιμοποιημένα Έλαια Ελένη Χριστοδούλου Λεμεσός 2014 ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΠΤΥΧΙΑΚΗ ΕΡΓΑΣΙΑ: ΜΑΚΡΟΧΡΟΝΙΑ ΧΡΗΣΗ ΚΙΝΗΤΟΥ ΤΗΛΕΦΩΝΟΥ ΚΑΙ ΑΝΑΠΤΥΞΗ ΟΓΚΩΝ ΕΓΚΕΦΑΛΟΥ. ΧΡΙΣΤΟΣ ΕΥΘΥΜΙΟΥ ΛΕΜΕΣΟΣ 2012 1 ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ

Διαβάστε περισσότερα

English Texts and New Testament Greek Sources

English Texts and New Testament Greek Sources 1 English Texts and New Testament Greek Sources The elder unto Gaius the beloved, whom I love in truth. ο πρεσβυτερος γαιω τω αγαπητω ον εγω αγαπω εν αληθεια The elder unto the wellbeloved Gaius, whom

Διαβάστε περισσότερα

SOAP API. https://bulksmsn.gr. Table of Contents

SOAP API. https://bulksmsn.gr. Table of Contents SOAP API https://bulksmsn.gr Table of Contents Send SMS...2 Query SMS...3 Multiple Query SMS...4 Credits...5 Save Contact...5 Delete Contact...7 Delete Message...8 Email: sales@bulksmsn.gr, Τηλ: 211 850

Διαβάστε περισσότερα

ΛΓΞΙΛΟΓΙΟ BIΒΛΙΟΥ Γ ΤΑΞΗΣ

ΛΓΞΙΛΟΓΙΟ BIΒΛΙΟΥ Γ ΤΑΞΗΣ ΛΓΞΙΛΟΓΙΟ BIΒΛΙΟΥ Γ ΤΑΞΗΣ MAGIC BOOK PREUNIT magic/μάηδηθ/=μαγηθόξ book/μπμοθ/=βηβιίμ letter/ιέηεν/=γνάμμα colour/θόιμν/=πνώμα picture/πίθηζεν/=εηθόκα match/μαηξ/=ηαηνηάδς circle/ζηνθι/=θοθιώκς finger/θίκγθεν/=δάπηοιμ

Διαβάστε περισσότερα

Μεταπτυχιακή διατριβή

Μεταπτυχιακή διατριβή ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΓΕΩΤΕΧΝΙΚΩΝ ΕΠΙΣΤΗΜΩΝ ΚΑΙ ΔΙΑΧΕΙΡΙΣΗΣ ΠΕΡΙΒΑΛΛΟΝΤΟΣ Μεταπτυχιακή διατριβή «100% Α.Π.Ε.» : ΤΕΧΝΙΚΕΣ ΚΑΙ ΟΙΚΟΝΟΜΙΚΕΣ ΠΡΟΚΛΗΣΕΙΣ ΓΙΑ ΤΗΝ ΠΛΗΡΗ ΥΠΟΚΑΤΑΣΤΑΣΗ ΤΩΝ ΣΥΜΒΑΤΙΚΩΝ

Διαβάστε περισσότερα

AME SAMPLE REPORT James R. Cole, Ph.D. Neuropsychology

AME SAMPLE REPORT James R. Cole, Ph.D. Neuropsychology Setting the Standard since 1977 Quality and Timely Reports Med-Legal Evaluations Newton s Pyramid of Success AME SAMPLE REPORT Locations: Oakland & Sacramento SCHEDULING DEPARTMENT Ph: 510-208-4700 Fax:

Διαβάστε περισσότερα

Επιστήμη και Δημοσιογραφία. Δημοσιογραφία Επιστήμης Μπορούν να αποτυπωθούν δημοσιογραφικά τα αποτελέσματα της επιστήμης;

Επιστήμη και Δημοσιογραφία. Δημοσιογραφία Επιστήμης Μπορούν να αποτυπωθούν δημοσιογραφικά τα αποτελέσματα της επιστήμης; Δημοσιογραφία Μπορούν να αποτυπωθούν δημοσιογραφικά τα αποτελέσματα της επιστήμης; Μενέλαος Σωτηρίου 8ο Συνέδριο «Ελληνική Γλώσσα και Ορολογία», Αθήνα, 10-12 Νοεμβρίου 2011 Επιστήμη και Δημοσιογραφία «Η

Διαβάστε περισσότερα

MODERN GREEK VERBS. (without much grammatical jargon)

MODERN GREEK VERBS. (without much grammatical jargon) MODERN GREEK VERBS (without much grammatical jargon) Verbs are words describing actions. Modern Greek verbs are divided into two main categories: A) ω B) μαι A) ω verbs are further divided into 3 subcategories

Διαβάστε περισσότερα

Η θέση ύπνου του βρέφους και η σχέση της με το Σύνδρομο του αιφνίδιου βρεφικού θανάτου. ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ

Η θέση ύπνου του βρέφους και η σχέση της με το Σύνδρομο του αιφνίδιου βρεφικού θανάτου. ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΠΤΥΧΙΑΚΗ ΕΡΓΑΣΙΑ Η θέση ύπνου του βρέφους και η σχέση της με το Σύνδρομο του αιφνίδιου βρεφικού θανάτου. Χρυσάνθη Στυλιανού Λεμεσός 2014 ΤΕΧΝΟΛΟΓΙΚΟ

Διαβάστε περισσότερα

ΕΘΝΙΚΗ ΣΧΟΛΗ ΔΗΜΟΣΙΑΣ ΔΙΟΙΚΗΣΗΣ ΤΜΗΜΑ ΤΟΠΙΚΗΣ ΑΥΤΟΔΙΟΙΚΗΣΗΣ & ΠΕΡΙΦΕΡΕΙΑΚΗΣ ΑΝΑΠΤΥΞΗΣ. Θέμα: «Ο Προσανατολισμός του Περιφερειακού Σκέλους του Γ ΚΠΣ»

ΕΘΝΙΚΗ ΣΧΟΛΗ ΔΗΜΟΣΙΑΣ ΔΙΟΙΚΗΣΗΣ ΤΜΗΜΑ ΤΟΠΙΚΗΣ ΑΥΤΟΔΙΟΙΚΗΣΗΣ & ΠΕΡΙΦΕΡΕΙΑΚΗΣ ΑΝΑΠΤΥΞΗΣ. Θέμα: «Ο Προσανατολισμός του Περιφερειακού Σκέλους του Γ ΚΠΣ» ΕΘΝΙΚΗ ΣΧΟΛΗ ΔΗΜΟΣΙΑΣ ΔΙΟΙΚΗΣΗΣ ΙΓ ΕΚΠΑΙΔΕΥΤΙΚΗ ΣΕΙΡΑ ΤΜΗΜΑ ΤΟΠΙΚΗΣ ΑΥΤΟΔΙΟΙΚΗΣΗΣ & ΠΕΡΙΦΕΡΕΙΑΚΗΣ ΑΝΑΠΤΥΞΗΣ Θέμα: «Ο Προσανατολισμός του Περιφερειακού Σκέλους του Γ ΚΠΣ» Διπλωματική Εργασία Επιβλέπων:

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ Πτυχιακή Εργασία Ο ΡΟΛΟΣ ΤΗΣ ΑΣΚΗΣΗΣ ΣΕ ΗΛΙΚΙΩΜΕΝΟΥΣ ΜΕ ΚΑΤΑΘΛΙΨΗ Θεοφάνης Παύλου Αρ. Φοιτ. Ταυτότητας: 2010207299 Λεμεσός 2014 ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ

Διαβάστε περισσότερα

SKILL TEST / PROFI. CHECK TYPE RATING (SPH) SE-ME APPLICATION AND EXAMINER'S REPORT

SKILL TEST / PROFI. CHECK TYPE RATING (SPH) SE-ME APPLICATION AND EXAMINER'S REPORT ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ ΥΠΗΡΕΣΙΑ ΠΟΛΙΤΙΚΗΣ ΑΕΡΟΠΟΡΙΑΣ HELLENIC REPUBLIC HELLENIC CIVIL AVIATION AUTHORITY MEMBER OF EASA HCAA REFERENCE No.: FSD REFERENCE No.: (HCAA USE ONLY- Αριθμοί Πρωτοκόλλου /Χρήση ΥΠΑ

Διαβάστε περισσότερα

Survey on Intercultural Education

Survey on Intercultural Education ΕΥΡΩΠΑÏΚΑ ΠΡΟΓΡΑΜΜΑΤΑ COMENIUS COMENIUS-BIRDS BIRDS - Behaviour and Intercultural Respect Development in Schools Συμπεριφορά και Διαπολιτισμικός Σεβασμός Ανάπτυξη στα Σχολεία Survey on Intercultural Education

Διαβάστε περισσότερα

Ρύθμιση e-mail σε whitelist

Ρύθμιση e-mail σε whitelist Ρύθμιση e-mail σε whitelist «Δουλεύω Ηλεκτρονικά, Δουλεύω Γρήγορα και με Ασφάλεια - by e-base.gr» Web : www.e-base.gr E-mail : support@e-base.gr Facebook : Like Twitter : @ebasegr Πολλές φορές αντιμετωπίζετε

Διαβάστε περισσότερα

VERBS: memory aids through lesson 9 ACTIVE PRESENT AND IMPERFECT IMPERATIVE

VERBS: memory aids through lesson 9 ACTIVE PRESENT AND IMPERFECT IMPERATIVE Verbs. thr.less9, p1 moods tenses INDICATIVE VERBS: memory aids through lesson 9 ACTIVE PRESENT AND IMPERFECT present present stem + / primary person endings present stem + / ending of infinitive I stop

Διαβάστε περισσότερα

ΚΟΙΝΩΝΙΚΗ ΠΡΟΣΦΟΡΑ: ΑΠΟ ΤΗΝ ΙΔΕΑ ΣΤΗΝ ΠΡΑΞΗ

ΚΟΙΝΩΝΙΚΗ ΠΡΟΣΦΟΡΑ: ΑΠΟ ΤΗΝ ΙΔΕΑ ΣΤΗΝ ΠΡΑΞΗ Προσφέροντας Εύκολα και Αποτελεσματικά Giving Easily and Efficiently ΚΟΙΝΩΝΙΚΗ ΠΡΟΣΦΟΡΑ: ΑΠΟ ΤΗΝ ΙΔΕΑ ΣΤΗΝ ΠΡΑΞΗ www.desmos.org info@desmos.org T: 2108119365 Μάρτιος 2013 Πώς γεννήθηκε ο Δεσμός; Αρχική

Διαβάστε περισσότερα

PVC + ABS Door Panels

PVC + ABS Door Panels PVC + ABS Door Panels Η εταιρεία «ΤΕΧΝΗ Α.Ε.» ιδρύθηκε στην Ξάνθη, το 1988 με αντικείμενο τις ηλεκτροστατικές βαφές μετάλλων. Με σταθερά ανοδική πορεία, καταφέρνει να επεκτείνει τις δραστηριότητες της

Διαβάστε περισσότερα

ΠΤΥΧΙΑΚΗ ΕΡΓΑΣΙΑ. Λουκία Βασιλείου

ΠΤΥΧΙΑΚΗ ΕΡΓΑΣΙΑ. Λουκία Βασιλείου ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ ΠΤΥΧΙΑΚΗ ΕΡΓΑΣΙΑ ΠΑΙΔΙΚΗ ΚΑΙ ΕΦΗΒΙΚΗ ΚΑΚΟΠΟΙΗΣΗ: ΕΠΙΠΤΩΣΕΙΣ ΣΤΗΝ ΥΓΕΙΑ Λουκία Βασιλείου 2010646298 Επιβλέπουσα καθηγήτρια: Δρ.

Διαβάστε περισσότερα

ΠΙΝΑΚΑΣ- TABLE ΤΡΟΠΟΙ ΠΑΡΟΥΣΙΑΣΗΣ ΔΕΔΟΜΕΝΩΝ ΠΙΝΑΚΑΣ 1. ΓΙΑ ΠΟΙΕΣ ΜΕΤΑΒΛΗΤΕΣ Η ΣΤΟΙΧΕΙΑ ΕΙΝΑΙ ΚΑΛΗ ΕΠΙΛΟΓΗ ΕΝΑΣ ΠΙΝΑΚΑΣ; ΚΑΛΗ ΕΠΙΛΟΓΗ

ΠΙΝΑΚΑΣ- TABLE ΤΡΟΠΟΙ ΠΑΡΟΥΣΙΑΣΗΣ ΔΕΔΟΜΕΝΩΝ ΠΙΝΑΚΑΣ 1. ΓΙΑ ΠΟΙΕΣ ΜΕΤΑΒΛΗΤΕΣ Η ΣΤΟΙΧΕΙΑ ΕΙΝΑΙ ΚΑΛΗ ΕΠΙΛΟΓΗ ΕΝΑΣ ΠΙΝΑΚΑΣ; ΚΑΛΗ ΕΠΙΛΟΓΗ ΤΡΟΠΟΙ ΠΑΡΟΥΣΙΑΣΗΣ ΔΕΔΟΜΕΝΩΝ ΧΡΙΣΤΙΝΑ ΚΑΡΑΤΖΑΦΕΡΗ, PhD ΛΕΚΤΟΡΑΣ ΣΤΗ ΦΥΣΙΟΛΟΓΙΑ ΤΗΣ ΑΣΚΗΣΗΣ Τ.Ε.Φ.Α.Α., Π.Θ. Π.Μ.Σ. ΑΣΚΗΣΗ ΚΑΙ ΥΓΕΙΑ ΦΕΒΡΟΥΑΡΙΟΣ 2007 ΒΑΣΙΚΑ ΚΡΙΤΗΡΙΑ ΕΠΙΛΟΓΗΣ ΑΠΛΟΤΗΤΑ ΝΟΗΜΑΤΙΚΗ ΚΑΘΑΡΟΤΗΤΑ

Διαβάστε περισσότερα

Σε φιλικό περιβάλλον στην Ελλάδα και πάλι, ο ηλικιωμένος που είχε βρεθεί περιπλανώμενος στο Ρόττερνταμ!

Σε φιλικό περιβάλλον στην Ελλάδα και πάλι, ο ηλικιωμένος που είχε βρεθεί περιπλανώμενος στο Ρόττερνταμ! ΔΕΛΤΙΟ ΤΥΠΟΥ Αθήνα, 26 Ιουνίου 2014 Σε φιλικό περιβάλλον στην Ελλάδα και πάλι, ο ηλικιωμένος που είχε βρεθεί περιπλανώμενος στο Ρόττερνταμ! Χάρη στο SILVER ALERT, ξαναβρήκε τους οικείους του! Public Health

Διαβάστε περισσότερα

Bring Your Own Device (BYOD) Legal Challenges of the new Business Trend MINA ZOULOVITS LAWYER, PARNTER FILOTHEIDIS & PARTNERS LAW FIRM

Bring Your Own Device (BYOD) Legal Challenges of the new Business Trend MINA ZOULOVITS LAWYER, PARNTER FILOTHEIDIS & PARTNERS LAW FIRM Bring Your Own Device (BYOD) Legal Challenges of the new Business Trend MINA ZOULOVITS LAWYER, PARNTER FILOTHEIDIS & PARTNERS LAW FIRM minazoulovits@phrlaw.gr What is BYOD? Information Commissioner's Office

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ. Πτυχιακή Εργασία

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ. Πτυχιακή Εργασία ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ Πτυχιακή Εργασία ΙΕΡΕΥΝΗΣΗ ΤΩΝ ΕΠΙΠΕ ΩΝ ΘΝΗΣΙΜΟΤΗΤΑΣ ΚΑΙ ΤΩΝ ΚΥΡΙΟΤΕΡΩΝ ΑΙΤΙΩΝ ΠΡΟΚΛΗΣΗΣ ΘΑΝΑΤΟΥ ΑΤΟΜΩΝ ΜΕ ΨΥΧΟΓΕΝΗ ΑΝΟΡΕΞΙΑ Γεωργία Χαραλάµπους Λεµεσός

Διαβάστε περισσότερα

Παρατήρηση 2 από EFT Hellas A.E.

Παρατήρηση 2 από EFT Hellas A.E. Σχόλια του ΑΔΜΗΕ σχετικά με τις παρατηρήσεις των Συμμετεχόντων αναφορικά με την Δημόσια Διαβούλευση για την τροποποίηση του Εγχειριδίου Εκκαθάρισης της Αγοράς στις 19/9/2013 Παρατήρηση 1 από EFT Hellas

Διαβάστε περισσότερα

Summer Greek. Lesson 3. NOUNS GENDER (does not refer to fe/male) masculine feminine neuter NUMBER singular plural. NOUNS -Case.

Summer Greek. Lesson 3. NOUNS GENDER (does not refer to fe/male) masculine feminine neuter NUMBER singular plural. NOUNS -Case. A Summer Greek Lesson 3 Ω Parts of Speech NOUN- person, place, thing, quality, idea, or action ARTICLE Indefinite = a / an ; Definite = the ADJECTIVE- describes a noun (includes in/definite articles) PRONOUN-word

Διαβάστε περισσότερα

www.almarealestate.gr Προφίλ Γραφείου 2015 Office Profile 2015

www.almarealestate.gr Προφίλ Γραφείου 2015 Office Profile 2015 Προφίλ Γραφείου 2015 Office Profile 2015 Περιεχόμενα Contents 01 02 03 04 05 06 Ποιοί Είμαστε - Who we are Τι κάνουμε - What we do Τι κάνουμε διαφορετικά - What we do differently Τι έχουμε πετύχει - What

Διαβάστε περισσότερα

Quantifying the Financial Benefits of Chemical Inventory Management Using CISPro

Quantifying the Financial Benefits of Chemical Inventory Management Using CISPro of Chemical Inventory Management Using CISPro by Darryl Braaksma Sr. Business and Financial Consultant, ChemSW, Inc. of Chemical Inventory Management Using CISPro Table of Contents Introduction 3 About

Διαβάστε περισσότερα

ΕΥΧΑΡΙΣΤΙΕΣ. Θεσσαλονίκη, Δεκέμβριος 2005. Κώστας Δόσιος

ΕΥΧΑΡΙΣΤΙΕΣ. Θεσσαλονίκη, Δεκέμβριος 2005. Κώστας Δόσιος ΕΥΧΑΡΙΣΤΙΕΣ Μου δίνεται η ευκαιρία με την περάτωση της παρούσης διδακτορικής διατριβής να σημειώσω ότι, είναι ιδιαίτερα δύσκολο και κοπιαστικό να ολοκληρώσεις το έργο που ξεκινάς κάποια στιγμή έχοντας

Διαβάστε περισσότερα

Καρκίνος του Μαστού: Οι παράγοντες που επηρεάζουν τη ψυχοσωματική υγεία των γυναικών που υποβλήθηκαν σε μαστεκτομή και ο ρόλος του νοσηλευτή.

Καρκίνος του Μαστού: Οι παράγοντες που επηρεάζουν τη ψυχοσωματική υγεία των γυναικών που υποβλήθηκαν σε μαστεκτομή και ο ρόλος του νοσηλευτή. ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ Πτυχιακή Εργασία Καρκίνος του Μαστού: Οι παράγοντες που επηρεάζουν τη ψυχοσωματική υγεία των γυναικών που υποβλήθηκαν σε μαστεκτομή

Διαβάστε περισσότερα

ΜΑΘΗΜΑ: ΥΕ 335 «ΑΝΑΠΤΥΞΗ ΚΑΙ ΣΧΕΔΙΑΣΗ ΕΚΠΑΙΔΕΥΤΙΚΟΥ ΛΟΓΙΣΜΙΚΟΥ» ΚΑΤΑΣΚΕΥΗ-ΠΡΟΓΡΑΜΜΑΤΙΣΜΟΣ: Γίντσης Αλέξανρος (3479)

ΜΑΘΗΜΑ: ΥΕ 335 «ΑΝΑΠΤΥΞΗ ΚΑΙ ΣΧΕΔΙΑΣΗ ΕΚΠΑΙΔΕΥΤΙΚΟΥ ΛΟΓΙΣΜΙΚΟΥ» ΚΑΤΑΣΚΕΥΗ-ΠΡΟΓΡΑΜΜΑΤΙΣΜΟΣ: Γίντσης Αλέξανρος (3479) «Mουσικοί κύκλοι» ΔΙΑΔΡΑΣΤΙΚΑ ΠΑΙΧΝΙΔΙΑ ΓΙΑ ΜΑΘΗΤΕΣ/ΤΡΙΕΣ ΤΗΣ Γ -Δ ΔΗΜΟΤΙΚΟΥ ΣΤΟ ΜΑΘΗΜΑ ΤΗΣ ΜΟΥΣΙΚΗΣ ΜΕ ΧΡΗΣΗ ΤΗΣ ΠΛΑΚΕΤΑΣ MAKEY-MAKEY ΚΑΙ ΠΡΟΓΡΑΜΜΑΤΙΣΜΟ ΣΤΟ SCRATCH ΜΑΘΗΜΑ: ΥΕ 335 «ΑΝΑΠΤΥΞΗ ΚΑΙ ΣΧΕΔΙΑΣΗ

Διαβάστε περισσότερα

HIGHER SCHOOL CERTIFICATE EXAMINATION MODERN GREEK. 2/3 UNIT (COMMON) (60 Marks) Time allowed Two hours and a half (Plus 5 minutes reading time)

HIGHER SCHOOL CERTIFICATE EXAMINATION MODERN GREEK. 2/3 UNIT (COMMON) (60 Marks) Time allowed Two hours and a half (Plus 5 minutes reading time) HIGHER SCHOOL CERTIFICATE EXAMINATION 2000 MODERN GREEK 2/3 UNIT (COMMON) (60 Marks) Time allowed Two hours and a half (Plus 5 minutes reading time) DIRECTIONS TO CANDIDATES Section I Language (30 marks)

Διαβάστε περισσότερα

Newsletter. ΚΑΛΗ ΑΡΧΗ και ΚΑΛΗ ΧΡΟΝΙΑ σ όλους! Wishing a GOOD START! Registration forms are available in our web site! Ανοίξαν τα σχολεία

Newsletter. ΚΑΛΗ ΑΡΧΗ και ΚΑΛΗ ΧΡΟΝΙΑ σ όλους! Wishing a GOOD START! Registration forms are available in our web site! Ανοίξαν τα σχολεία Newsletter September/ October 2010 Volume : 45 Holy Cross Greek School http://belmontgreekschool.com Ανοίξαν τα σχολεία Ένα θερµό Καλωσόρισµα σ όλες τις οικογένειες καινούριες και παλιές. Ενθουσιασµένοι

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΙΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΙΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΙΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΠΤΥΧΙΑΚΗ ΕΡΓΑΣΙΑ Η ΕΠΙΔΡΑΣΗ ΤΟΥ ΘΕΡΑΠΕΥΤΙΚΟΥ ΑΓΓΙΓΜΑΤΟΣ ΣΕ ΑΣΘΕΝΕΙΣ ΜΕ ΚΑΡΚΙΝΟ ΩΣ ΑΝΑΚΟΥΦΙΣΤΙΚΟ ΜΕΤΡΟ ΑΝΤΡΕΑΣ ΠΙΤΣΙΛΛΟΣ Α.Φ.Τ 2007947541 ΛΕΥΚΩΣΙΑ

Διαβάστε περισσότερα

Passport number (or) διαβατηρίου (ή)

Passport number (or) διαβατηρίου (ή) APPLICATION FOR DEMATERIALIZED SECURITIES SYSTEM (S.A.T.) ACCOUNT WITH THE ATHENS EXCHANGE ΑΙΤΗΣΗ ΓΙΑ ΛΟΓΑΡΙΑΣΜΟ ΣΤΟ ΣΥΣΤΗΜΑ ΑΥΛΩΝ ΤΙΤΛΩΝ (Σ.Α.Τ.) ΜΕ ΤΟ ΕΛΛΗΝΙΚΟ ΧΡΗΜΑΤΙΣΤΗΡΙΟ Please type Latin Characters.

Διαβάστε περισσότερα

Κάρτες Υπευνθύμισης για τη Λήψη Φαρμάκων

Κάρτες Υπευνθύμισης για τη Λήψη Φαρμάκων Royal District Nursing Service (RDNS) Κάρτες Υπευνθύμισης για τη Λήψη Φαρμάκων Greek translation ERC130846 Σημειώσεις / Notes RDNS Medication Reminder Cards (Greek translation) Home and Community Care

Διαβάστε περισσότερα

I. ΠΡΟΦΟΡΙΚΗ ΑΞΙΟΛΟΓΗΣΗ

I. ΠΡΟΦΟΡΙΚΗ ΑΞΙΟΛΟΓΗΣΗ I. ΠΡΟΦΟΡΙΚΗ ΑΞΙΟΛΟΓΗΣΗ Η επιλογή του κατάλληλου τύπου ερωτήσεων και ασκήσεων είναι συνάρτηση της παιδαγωγικής κατάρτισης, της διδακτικής εµπειρίας και της εφευρετικότητας του εκπαιδευτικού. Οι προφορικές

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ. Πτυχιακή Εργασία. Σύνδρομο ευερέθιστου εντέρου και τρόποι αντιμετώπισης του

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ. Πτυχιακή Εργασία. Σύνδρομο ευερέθιστου εντέρου και τρόποι αντιμετώπισης του 1 ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ Πτυχιακή Εργασία Σύνδρομο ευερέθιστου εντέρου και τρόποι αντιμετώπισης του Ονοματεπώνυμο φοιτήτριας: Ειρήνη Αδάμου Λεμεσός 2014 2 ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ

Διαβάστε περισσότερα

a few words... λίγα λόγια για το 3ο πριν από µας

a few words... λίγα λόγια για το 3ο πριν από µας λίγα λόγια Συναντηθήκαµε στον δρόµο, στα αµφιθέατρα, σε χώρους πολιτικής ζύµωσης, διαφορετικοί µεταξύ µας, προσπαθώντας να δηµιουργήσουµε κάτι δυνατό µέσα από τις επιθυµίες µας. Ξεκινήσαµε από τον Νοέµβρη

Διαβάστε περισσότερα

ΠΑΝΕΠΙΣΤΗΜΙΟ ΑΙΓΑΙΟΥ. English I Course Unit 9: Revision Class. Eftihia Landrou. School of Sciences

ΠΑΝΕΠΙΣΤΗΜΙΟ ΑΙΓΑΙΟΥ. English I Course Unit 9: Revision Class. Eftihia Landrou. School of Sciences ΠΑΝΕΠΙΣΤΗΜΙΟ ΑΙΓΑΙΟΥ English I Course Unit 9: Revision Class Eftihia Landrou School of Sciences Σάμος, Ιανουάριος 2015 Άδειες Χρήσης Το παρόν εκπαιδευτικό υλικό υπόκειται σε άδειες χρήσης Creative Commons.

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ Πτυχιακή Διατριβή Επιβλέπουσα καθηγήτρια: Κα Παναγιώτα Ταμανά ΣΤΑΣΕΙΣ ΚΑΙ ΠΕΠΟΙΘΗΣΕΙΣ ΑΤΟΜΩΝ ΑΠΕΝΑΝΤΙ ΣΤΟ ΕΜΒΟΛΙΟ ΚΑΤΑ ΤΟΥ ΚΑΡΚΙΝΟΥ

Διαβάστε περισσότερα

«-» vasalap@otenet.gr. andreadou@rhodes.aegean.gr - ( ), ( ). -. - -,. - ( ),, - ( ). - /, -.

«-» vasalap@otenet.gr. andreadou@rhodes.aegean.gr - ( ), ( ). -. - -,. - ( ),, - ( ). - /, -. παιδαγωγικά ρεύµατα στο Αιγαίο Θεωρείο 10 «-» 1 vasalap@otenet.gr 2 andreadou@rhodes.aegean.gr - ( ), ( ). -. - -,. - ( ),, - ( ). - /, -. Abstract In the survey we investigated the views of those who

Διαβάστε περισσότερα

ΥΠΟΥΡΓΕΙΟ ΕΘΝΙΚΗΣ ΠΑΙ ΕΙΑΣ ΚΑΙ ΘΡΗΣΚΕΥΜΑΤΩΝ

ΥΠΟΥΡΓΕΙΟ ΕΘΝΙΚΗΣ ΠΑΙ ΕΙΑΣ ΚΑΙ ΘΡΗΣΚΕΥΜΑΤΩΝ ΥΠΟΥΡΓΕΙΟ ΕΘΝΙΚΗΣ ΠΑΙ ΕΙΑΣ ΚΑΙ ΘΡΗΣΚΕΥΜΑΤΩΝ Οµιλία κυρίας Μαριέττας Γιαννάκου, Υπουργού Εθνικής Παιδείας και Θρησκευµάτων, στην τελετή εγκαινίων της νέας πτέρυγος του Μουσείου Ολοκαυτώµος Yad Vashem Ιεροσόλυµα,

Διαβάστε περισσότερα

Μετεκλογική μελέτη ΕΕ 2014 ΜΕΤΕΚΛΟΓΙΚΗ ΜΕΛΕΤΗ - ΕΥΡΩΕΚΛΟΓΕΣ 2014

Μετεκλογική μελέτη ΕΕ 2014 ΜΕΤΕΚΛΟΓΙΚΗ ΜΕΛΕΤΗ - ΕΥΡΩΕΚΛΟΓΕΣ 2014 Directorate-General for Communication PUBLIC OPINION MONITORING UNIT Brussels, October 2014 Μετεκλογική μελέτη ΕΕ 2014 ΜΕΤΕΚΛΟΓΙΚΗ ΜΕΛΕΤΗ - ΕΥΡΩΕΚΛΟΓΕΣ 2014 ΚΟΙΝΩΝΙΚΟΔΗΜΟΓΡΑΦΙΚΟ ΠΑΡΑΡΤΗΜΑ Κάλυψη : Πληθυσμός

Διαβάστε περισσότερα

Χ Ο Ρ Η Γ Ι Κ Ο Π Λ Α Ν Ο. Λίγα λόγια για το 1st και το 2nd ECOSEP - EFOST - ISMuLT Sports & Exercise Medicine Summer Course

Χ Ο Ρ Η Γ Ι Κ Ο Π Λ Α Ν Ο. Λίγα λόγια για το 1st και το 2nd ECOSEP - EFOST - ISMuLT Sports & Exercise Medicine Summer Course Χ Ο Ρ Η Γ Ι Κ Ο Π Λ Α Ν Ο Το πρώτο στην Ελλάδα θερινό αθλητιατρικό σεμινάριο με διαλέξεις και πρακτικές ασκήσεις διοργανώνεται για 3 η συνεχιζόμενη χρονιά στο Μαραθώνα. Το 3 rd Sports & Exercise Summer

Διαβάστε περισσότερα

1. Improving Productivity

1. Improving Productivity 1. Improving Productivity Γενικές Πληροθορίες Πού απεσθύνεηε Απεσθύνεηαι ζε ιδιοκηήηες, ζηελέτη και επαγγελμαηίες ηοσ κλάδοσ όπως και ζηον ενημερωμένο και δραζηήριο θοιηηηή Τοσριζηικών & Ξενοδοτειακών

Διαβάστε περισσότερα

July. Tuesday 24th 20.30 Special Open Mike Night at Stardust Taverna Exopoli Free entrance

July. Tuesday 24th 20.30 Special Open Mike Night at Stardust Taverna Exopoli Free entrance July Monday 23rd the local council, or medical equipment for the local clinics. Contact Neisha on 28250 Tuesday 24th Special Open Mike Night at Stardust Taverna Exopoli Free entrance Thursday 26th 11.00.

Διαβάστε περισσότερα

ΣΥΝΔΕΣΜΟΣ ΓΟΝΕΩΝ «THE GRAMMAR SCHOOL» Ταχ. Κιβ. 25693 1311 Λευκωσία Τηλ. 99643813-99443343 Φαξ. 22623044 Email. parents@grammarschool.ac.

ΣΥΝΔΕΣΜΟΣ ΓΟΝΕΩΝ «THE GRAMMAR SCHOOL» Ταχ. Κιβ. 25693 1311 Λευκωσία Τηλ. 99643813-99443343 Φαξ. 22623044 Email. parents@grammarschool.ac. ΣΥΝΔΕΣΜΟΣ ΓΟΝΕΩΝ «THE GRAMMAR SCHOOL» THE GRAMMAR SCHOOL Dear Parents, Once again the Grammar School Parents Association, in cooperation with the School, is organizing its annual dinner dance, on Saturday

Διαβάστε περισσότερα

- S P E C I A L R E P O R T - EMPLOYMENT. -January 2012- Source: Cyprus Statistical Service

- S P E C I A L R E P O R T - EMPLOYMENT. -January 2012- Source: Cyprus Statistical Service - S P E C I A L R E P O R T - UN EMPLOYMENT -January 2012- Source: Cyprus Statistical Service This Special Report is brought to you by the Student Career Advisory department of Executive Connections. www.executiveconnections.eu

Διαβάστε περισσότερα

Πρόλογος. Preface. Λίγα λόγια για τη συνθέτη... About the composer...

Πρόλογος. Preface. Λίγα λόγια για τη συνθέτη... About the composer... Πρόλογος Kατά τη διάρκεια της παιδικής μου ηλικίας τα βράδια κλεινόμουν σε ένα δωμάτιο και με ένα μικρό ραδιοφωνάκι στο αυτί άκουγα Γ Πρόγραμμα. Όταν η εκφωνήτρια ανήγγειλε τα έργα που θα παρουσιάζονταν

Διαβάστε περισσότερα

ΖητήματαΔιαχείρισης του ανθρώπινου δυναμικού μιας νομικής Υπηρεσίας: η (διαρκής) αγωνίατου σχοινοβάτη

ΖητήματαΔιαχείρισης του ανθρώπινου δυναμικού μιας νομικής Υπηρεσίας: η (διαρκής) αγωνίατου σχοινοβάτη ΖητήματαΔιαχείρισης του ανθρώπινου δυναμικού μιας νομικής Υπηρεσίας: η (διαρκής) αγωνίατου σχοινοβάτη Αργύρης Οικονόμου Διευθυντής Ν.Υ. τηςδεη Συνέδριο ACC / Απρίλιος 2009 R-E-S-P-E-C-T (Ηαξία της Aretha

Διαβάστε περισσότερα

Κάνοντας ευκολότερη τη δήλωση εισοδήματος από εργασία

Κάνοντας ευκολότερη τη δήλωση εισοδήματος από εργασία GREEK Κάνοντας ευκολότερη τη δήλωση εισοδήματος από εργασία Βελτιώνουμε τον τρόπο που δηλώνετε το εισόδημά σας από εργασία και τις μεταβολές της κατάστασής σας. Οι επιλογές μας αυτοεξυπηρέτησης παρέχουν

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ ΤΜΗΜΑ ΝΟΣΗΛΕΥΤΙΚΗΣ ΠΤΥΧΙΑΚΗ ΕΡΓΑΣΙΑ Ο ΡΟΛΟΣ ΤΩΝ ΝΟΣΗΛΕΥΤΩΝ ΣΤΗΝ ΨΥΧΟΛΟΓΙΚΗ ΣΤΗΡΙΞΗ ΤΩΝ ΥΠΟΓΟΝΙΜΩΝ ΖΕΥΓΑΡΙΩΝ Ραφαέλλα Ζάττα Λεμεσός 2014 i ΤΕΧΝΟΛΟΓΙΚΟ

Διαβάστε περισσότερα

Μαλδίβες. Villa Hotels. Fun island resort 3 Star. τιμοκατάλογος πακέτων 5 διανυκτερεύσεων Νοέμβριος 2014 Απρίλιος 2015 τιμές κατ ατομο σε δίκλινο

Μαλδίβες. Villa Hotels. Fun island resort 3 Star. τιμοκατάλογος πακέτων 5 διανυκτερεύσεων Νοέμβριος 2014 Απρίλιος 2015 τιμές κατ ατομο σε δίκλινο Villa Hotels Fun island resort 3 Star Fun Island offers a wonderful blend of Fun and Sun. The Massive lagoon of the island provides ideal conditions for a variety of water sports and the powder white beaches

Διαβάστε περισσότερα

e-business & digital marketing τι πρέπει να γνωρίζετε

e-business & digital marketing τι πρέπει να γνωρίζετε e-business & digital marketing τι πρέπει να γνωρίζετε 19/11/2014 Επιμελητήριο Χανίων Ψηφιακό ξενοδοχειακό μάρκετινγκ, η ολιστική προσέγγιση - Στρατηγική, Υλοποίηση, Μέτρηση Evangelos Kotsonis Services

Διαβάστε περισσότερα

Number All 397 Women 323 (81%) Men 74 (19%) Age(years) 39,1 (17-74) 38,9 (17-74) 40,5 (18-61) Maximum known weight(kg) 145,4 (92,0-292,0) 138,9 (92,0-202,0) 174,1 (126,0-292,0) Body mass index (kg/m 2

Διαβάστε περισσότερα

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ. Πτυχιακή Εργασία ΕΠΙΛΟΧΕΙΑ ΚΑΤΑΘΛΙΨΗ: Ο ΡΟΛΟΣ ΤΗΣ ΚΑΤ ΟΙΚΟΝ ΝΟΣΗΛΕΙΑΣ. Φοινίκη Αλεξάνδρου

ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ. Πτυχιακή Εργασία ΕΠΙΛΟΧΕΙΑ ΚΑΤΑΘΛΙΨΗ: Ο ΡΟΛΟΣ ΤΗΣ ΚΑΤ ΟΙΚΟΝ ΝΟΣΗΛΕΙΑΣ. Φοινίκη Αλεξάνδρου ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΣΧΟΛΗ ΕΠΙΣΤΗΜΩΝ ΥΓΕΙΑΣ Πτυχιακή Εργασία ΕΠΙΛΟΧΕΙΑ ΚΑΤΑΘΛΙΨΗ: Ο ΡΟΛΟΣ ΤΗΣ ΚΑΤ ΟΙΚΟΝ ΝΟΣΗΛΕΙΑΣ Φοινίκη Αλεξάνδρου Λεμεσός 2014 ΤΕΧΝΟΛΟΓΙΚΟ ΠΑΝΕΠΙΣΤΗΜΙΟ ΚΥΠΡΟΥ ΤΜΗΜΑ ΕΠΙΣΤΗΜΩΝ

Διαβάστε περισσότερα

Risk Management & Business Continuity Τα εργαλεία στις νέες εκδόσεις

Risk Management & Business Continuity Τα εργαλεία στις νέες εκδόσεις Risk Management & Business Continuity Τα εργαλεία στις νέες εκδόσεις Α. Χατζοπούλου Υπεύθυνη Τμήματος Επιθεωρήσεων Πληροφορικής TÜV AUSTRIA HELLAS Οκτώβριος 2014 CLOSE YOUR EYES & THINK OF RISK Μήπως κάποια

Διαβάστε περισσότερα

ΠΕΡΙΕΧΟΜΕΝΑ. Safe n sound

ΠΕΡΙΕΧΟΜΕΝΑ. Safe n sound ΠΕΡΙΕΧΟΜΕΝΑ Safe n sound 3 ΤΟ ΑΧΡΟΝΟ ΣΥΜΠΑΝ Εκδόσεις Λευκή Σελίδα εκπαίδευση ΑΓΓΛΙΚΗ ΓΛΩΣΣΑ Ανθή Κοκκώνη Mαρίνα Μαυροφόρου Kατερίνα Περικλέους Aπόστολος Πηγιάκης Δέσποινα Φιλιππίδου Safe n sound Getting

Διαβάστε περισσότερα

-,,.. Fosnot. Tobbins Tippins -, -.,, -,., -., -,, -,.

-,,.. Fosnot. Tobbins Tippins -, -.,, -,., -., -,, -,. παιδαγωγικά ρεύµατα στο Αιγαίο Προσκήνιο 77 : patrhenis@keda.gr -,,.. Fosnot. Tobbins Tippins -, -.,, -,., -., -,, -,. Abstract Constructivism constitutes a broad theoretical-cognitive movement encompassing

Διαβάστε περισσότερα

ΠΕΡΙΕΧΟΜΕΝΑ INDEX ΤΕΧΝΙΚΕΣ ΠΛΗΡΟΦΟΡΙΕΣ TECHNICAL INFORMATION ΣΤΡΟΓΓΥΛΕΣ ΟΠΕΣ ROUND HOLES ΤΕΤΡΑΓΩΝΕΣ ΟΠΕΣ SQUARE HOLES

ΠΕΡΙΕΧΟΜΕΝΑ INDEX ΤΕΧΝΙΚΕΣ ΠΛΗΡΟΦΟΡΙΕΣ TECHNICAL INFORMATION ΣΤΡΟΓΓΥΛΕΣ ΟΠΕΣ ROUND HOLES ΤΕΤΡΑΓΩΝΕΣ ΟΠΕΣ SQUARE HOLES Η εταιρεία Λεωνίδας Ματθαίου µεταφέρει µια εµπειρία 41 χρόνων, συνεχίζοντας την πορεία που ξεκίνησε ο πατέρας του, Ιωάννης Ματθαίου, από το 1967, στον Πειραιά. Επανιδρύθηκε το 2008, µε νέες ιδέες και προϊόντα,

Διαβάστε περισσότερα