ἀρχιερεύς, έως, ὁ = one who serves as head priest, high priest; a priest of high rank, chief priest under BDAG 139a.

1 Hebrews 5:1-10 (5:1) ἀρχιερεύς, έως, ὁ = one who serves as head priest, high priest; a priest of high rank, chief priest under BDAG 139a. λαμβανόμενος present passive participle λαμβάνω. καθίσταται present passive καθίστημι = to take someone somewhere, bring, conduct, take; to assign someone a position of authority, appoint, put in charge; (with accusative) authorize, appoint; cause someone to experience something, make, cause; marker of similarity under BDAG 492b. Not entirely clear how it is being used or how best to translate. προσφέρῃ - present active subjunctive προσφέρω = to bring something to someone, bring (active and passive); bring (to) (with accusative of thing), offer; to present something to someone by bringing it, bring, offer, present; to behave towards or deal with someone in a certain way, meet, deal with under BDAG 886a. δῶρον, ου, ὁ = gift, present under BDAG 267a. θυσία, ας, ἡ = act of offering, offering; that which is offered as a sacrifice, sacrifice, offering under BDAG 462b. (5:2) δυνάμενος present middle participle δύναμαι. μετριοπαθεῖν present active infinitive μετριπαθέω = moderate one s feelings, deal gently (with dative of person) under BDAG 643b. Hapax in the NT. ἀγνοοῦσιν present active participle ἀγνοέω = to be uninformed about, not to know, be ignorant (of); to pay little or not attention to, not to recognize, disregard, ignore; to fail to understand, with implication of lack of capacity or ability, not to understand; to be unaware about one s wrongdoing, lapse/do wrong/sin unintentionally under BDAG 12b.

2 πλανωμένοις present passive participle πλανάω = to cause to go astray from a specific way (active); lead astray, cause to wander (someone); mislead, deceive; to proceed without a sense of proper direction, go astray, be misled, wander about aimlessly; wander away; be mistaken (in one s judgment), deceive oneself; be deceived, be misled under BDAG 821b. ἐπεί = marker of time at which, when, after; marker of cause or reason, because, since, for under BDAG 360a. περίκειται present passive περικείμαι = to be positioned around some object or area, be around, surround; to put something around, wear something, have something on under BDAG 801b. ἀσθένεια, ας, ἡ = a state of debilitating illness, sickness, disease; incapacity for something or experience of limitations, weakness; lack of confidence or feeling of inadequacy, weakness under BDAG 142a. (5:3) ὀφείλω = to be indebted to someone in a financial sense, owe something to someone, be indebted to; to be under obligation to meet certain social or moral expectations, owe; to be constrained by circumstance, have to, ought under BDAG 743a. λαός, ου, ὁ = people (in a general sense); the mass of a community as distinguished from special interest groups, people; a body of people with common cultural bonds and ties to a specific territory, people-group, people (as nation); people of God, people under BDAG 586b. (5:4) τιμή, ῆς, ἡ = the amount at which something is valued, price, value; manifestation of esteem, honor, reverence; honor conferred through compensation, honorarium, compensation; a right that is specially conferred, privilege under BDAG 1005a. καλούμενος present passive participle καλέω = to identify by name or attribute, call, call by name, name, call; to request the presence of someone at a social gathering, invite; to use authority to have a person or group appear, summon; choose for receipt of a special benefit or experience, call under BDAG 503b.

3 καθώσπερ = just as under BDAG 494a. Very rare. (5:5) ἐδόξασεν aorist active δοξάζω = to influence one s opinion about another so as to enhance the latter s reputation, praise, honor, extol; to cause to have splendid greatness, clothe in splendor, glorify under BDAG 258a. γενηθῆναι aorist passive infinitive γίνομαι. λαλήσας aorist active participle λαλέω. γεγέννηκά - perfect active γεννάω = to become the parent of, beget; to give birth to, bear under BDAG 193b. (5:6) ἕτερος, α, ον = pertaining to being distinct from some other item implied or mentioned, other; pertaining to being dissimilar in kind or class from all other entities, another, different under BDAG 399b. ἱερεύς, έως, ὁ = priest under BDAG 469b. τάξις, εως, ἡ = an arrangement of things in sequence, fixed succession/order; a state of good order, order, proper procedure; an assigned station or rank, position, post; an arrangement in which someone or something functions, arrangement, nature, manner, condition, outward aspect under BDAG 959a. (5:7) δέησις, εως, ἡ = urgent request to meet a need, exclusively addressed to God, prayer under BDAG 213b. ἱκετηρία, ας, ἡ = supplication under BDAG 473a. δυνάμενον present middle participle δύναμαι. σῴζειν present active infinitive σῴζω.

4 κραυγή, ῆς, ἡ = a loud cry or call, shout, shout(ing), clamor (of excited persons); a loud (articulate) cry; outcry in grief or anxiety, wailing, crying under BDAG 565b. ἰσχυρός, ά, όν = pertaining to being strong physically, mentally, or spiritually; pertaining to being high on a scale of extent as respects strength or impression that is made, violent, loud, mighty under BDAG 483b. δάκρυον, ου, τό = fluid that drops from the eye, tear under BDAG 211a. προσενέγκας aorist active participle προσφέρω. Note this is a verb that uses a different stem for different tense-forms. εἰσακουσθεὶς aorist passive participle εἰσακούω = to obey on the basis of having listened carefully, obey; to listen, with implication of heeding and responding, hear; (with reference to a prayer) under BDAG 293b. εὐλάβεια, ας, ἡ = reverent awe in the presence of God, awe, fear of God under BDAG 407b. (5:8) ἔμαθεν aorist active μανθάνω = to gain knowledge or skill by instruction, learn; make the acquaintance of something, learn; find out, ascertain; to come to a realization, with implication of taking place less through instruction than through experience or practice, learn, appropriate to oneself; hear under BDAG 615a. Compare the aorist tense stem μαθ- to μανθάνω. ἔπαθεν aorist active πάσχω = experience, be treated under BAGD 633b. ὑπακοή, ῆς, ἡ = a state of being in compliance, obedience; reply made to a question, answer under BDAG 1028b. Grammatical note = Participles. Concession. With a concessive participle the state or action of the main verb takes place in spite of the circumstances related to the participle. In other words because of the situation describes by the participle one would not normally expect the action of the main verb to be realized. In translation the terms although, even though, or though are added to the beginning of the phrase to convey the concessive idea. Occasionally the particles καιτοι, καιπερ or και γε are used to clarify the concessive force of the participle.

5 Sometimes it is difficult to decide whether a particular participle is concessive or causal though the meanings are very different. For more examples of concessive participles see Hebrews 5:8 (ὤν). See KMP, 333 and n35. Grammatical note = Pronouns, Prepositions, Conjunctions, Adverbs, Particles. Concessive (making a concession). εἰ και, και εἰ, καν, καιπερ. καιπερ Although he was a son, he learned obedience through what he suffered (Hebrews 5:8 ESV). See KMP, 414. (5:9) τελειωθεὶς aorist passive participle τελειόω = to complete an activity, complete, bring to an end, finish, accomplish; to overcome or supplant an imperfect state of things by one that is free from objection, bring to an end, bring to its goal/accomplishment; bring to full measure, fill the measure of (something); (of the) perfection of (upright persons who have gone on before); make perfect; (as a term of mystery religions) consecrate, initiate (passive) be consecrated, become a τελειος) under BDAG 996a. ἐγένετο aorist middle γίνομαι. ὑπακούουσιν present active participle ὑπακούω = to follow instructions, obey, follow, be subject to (with genitive of person); to grant one s request, hear; to answer a knock at the door, (technically of the doorkeeper), open (or) answer under BDAG 1028b. αἴτιος, ου, ὁ = pertaining to being the cause of something, the cause, source; (neuter) cause, reason; ground for legal action, ground for complaint, basis for a charge under BDAG 31a. (5:10) προσαγορευθεὶς aorist passive participle προσαγορεύω = to say hello, greet; to refer to someone by name or some other term, call, name, designate under BDAG 875b.