Figure 1: An Analogy to Assessments Of Hebrews Structure. Model A. Model B. Model C. Model D. Model E

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Figure 1: An Analogy to Assessments Of Hebrews Structure Model A Model B Model C Model D Model E George H. Guthrie The Structure of Hebrews Revisited 1

INTRODUCTION: GOD HAS SPOKEN TO US IN A SON (1:1-4) I. THE POSITION OF THE SON, OUR MESSENGER, IN RELATION TO THE ANGELS (1:5-2:18) Figure 2: The Structure of the Book of Hebrews A. The Son Superior to the Angels (1:5-14) Warning: Pay Attention to What We Have Heard Through God s Superior Son (2:1-4) ab. The Superior Son, to Whom all things are Submitted, for a Time Became Lower than the Angels (2:5-9) B. The Son Lower than the Angels (i.e., among humans) to Suffer for the sons (i.e. heirs) (2:10-18) Jesus, the Supreme Example of a Faithful Son (3:1-6) A Series of Exhortations on The Rest : The Negative Example of Those Who Did Not Listen to His Voice (3:7-19) The Promise of Rest for Those Who Hear His Voice (4:1-10) Warning: Strive to Enter God s Rest or Face the Word of II. THE POSITION OF THE SON, OUR HIGH PRIEST, IN Judgment (4:11-13) RELATION TO THE EARTHLY SACRIFICIAL SYSTEM (4:14-10:25) OPENING: HAVING A GREAT HIGH PRIEST, Hold Fast and Draw Near (4:14-16) A. The Appointment of the Son as a Superior High Priest (5:1-10, 7:1-28) 1. Introduction: The Son Taken from Among Humans and Appointed According to the Order of Melchizedek (5:1-10) A Powerful, Strategic Pause in the Treatment of Christ s Melchizedekan Priesthood: The Difficulty in Giving Advanced Teaching on the Subject: Their Immaturity (5:11-6:3) Warning: The Danger of Falling Away from Christian Faith (6:4-8) The Author s Confidence in and Desire for the Hearers (6:9-12) 2. The Superiority of Melchizedek (7:1-10) 3. The Superiority of Our Eternal, Melchizedekan High Priest, Found in the Oath of Ps. 110:4 (7:11-28) Transition: God s Oath Our Basis of Hope (6:13-20) ab. We Have Such a High Priest Who is a Minister in Heaven (8:1-2) B. The Superior Offering of the Appointed High Priest (8:3-10:18) 1. Introduction: The More Excellent Ministry of the Heavenly High Priest (8:3-6) 2. The Superiority of the New Covenant (8:7-13) 3. The Superior New Covenant Offering (9:1-10:18) a. The Place and Practice of Old Covenant Offerings (9:1-10) b. The New Covenant Offering Superior as to Blood, Place, and Eternality (9:11-10:18) CLOSING: SINCE WE HAVE A GREAT PRIEST, Draw Near, Hold Fast, Consider (10:19-25) Warning: The Danger of Rejecting God s Word and God s Son (10:26-31) A Series of Exhortations on Endurance: The Positive Example of the Hearer s Past and Encouragement to Endure to Receive the Promise (10:32-39) The Positive Example of the Old Testament Faithful who Endured (11:1-40) Jesus, the Supreme Example of Endurance (12:1-2) Endure Discipline as Sons (12:3-17) The Blessings of the New Covenant (12:18-24) Warning: Do Not Reject God s Word! (12:25-27) Practical Exhortations (12:28-13:19) Benediction (13:20-21) Conclusion (13:22-25) George H. Guthrie The Structure of Hebrews Revisited - 2

Figure 3: Hook words at Heb. 2:9-10 Heb. 2:9 τὸν δὲ βραχύ τι παρ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου. Heb. 2:10 Ἔπρεπεν γὰρ αὐτῷ, δι ὃν τὰ πάντα καὶ δι οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι. Figure 4: Hook words at 2:17-3:2 Heb. 2:17-18 ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεὸν εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ. ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι. Heb. 3:1-2 Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτὸν ὡς καὶ Μωϋσῆς ἐν [ὅλῳ] τῷ οἴκῳ Figure 5: Hook words diagram Figure 6: Distant Hook Words Heb. 2:17-18 ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεὸν εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ. ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι. Heb. 4:14-5:3 Ἔχοντες οὖν ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν υἱὸν τοῦ θεοῦ, κρατῶμεν τῆς ὁμολογίας. οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειρασμένον δὲ κατὰ πάντα καθ ὁμοιότητα χωρὶς ἁμαρτίας. προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεος καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν. Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν, μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν καὶ δι αὐτὴν ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ αὐτοῦ προσφέρειν περὶ ἁμαρτιῶν. Figure 7: Distant Hook Words Diagram George H. Guthrie The Structure of Hebrews Revisited - 3

P1 Examples of Inclusio (I) and Parallel Introductions (P) in Hebrews (please see details on pp. 5-6 of this handout) INTRODUCTION: GOD HAS SPOKEN TO US IN A SON (1:1-4) I. THE POSITION OF THE SON, OUR MESSENGER, IN RELATION TO THE ANGELS (1:5-2:18) A. The Son Superior to the Angels (1:5-14) Warning: Pay Attention to What We Have Heard Through God s Superior Son (2:1-4) ab. The Superior Son, to Whom all things are Submitted, for a Time Became Lower than the Angels (2:5-9) B. The Son Lower than the Angels (i.e., among humans) to Suffer for the sons (i.e. heirs) (2:10-18) Jesus, the Supreme Example of a Faithful Son (3:1-6) A Series of Exhortations on The Rest : The Negative Example of Those Who Did Not Listen to His Voice (3:7-19) The Promise of Rest for Those Who Hear His Voice (4:1-10) Warning: Strive to Enter God s Rest or Face the Word of II. THE POSITION OF THE SON, OUR HIGH PRIEST, IN Judgment (4:11-13) RELATION TO THE EARTHLY SACRIFICIAL SYSTEM (4:14-10:25) OPENING: HAVING A GREAT HIGH PRIEST, Hold Fast and Draw Near (4:14-16) A. The Appointment of the Son as a Superior High Priest (5:1-10, 7:1-28) I2 1. Introduction: The Son Taken from Among Humans and Appointed According to the Order of Melchizedek (5:1-10) A Powerful, Strategic Pause in the Treatment of Christ s Melchizedekan Priesthood: The Difficulty in Giving Advanced Teaching on the Subject: Their Immaturity (5:11-6:3) Warning: The Danger of Falling Away from Christian Faith (6:4-8) The Author s Confidence in and Desire for the Hearers (6:9-12) P2 2. The Superiority of Melchizedek (7:1-10) Transition: God s Oath Our Basis of Hope (6:13-20) 3. The Superiority of Our Eternal, Melchizedekan High Priest, Found in the Oath of Ps. 110:4 (7:11-28) ab. We Have Such a High Priest Who is a Minister in Heaven (8:1-2) B. The Superior Offering of the Appointed High Priest (8:3-10:18) I1 1. Introduction: The More Excellent Ministry of the Heavenly High Priest (8:3-6) I3 2. The Superiority of the New Covenant (8:7-13) 3. The Superior New Covenant Offering (9:1-10:18) a. The Place and Practice of Old Covenant Offerings (9:1-10) b. The New Covenant Offering Superior as to Blood, Place, and Eternality (9:11-10:18) CLOSING: SINCE WE HAVE A GREAT PRIEST, Draw Near, Hold Fast (10:19-25) Warning: The Danger of Rejecting God s Word and God s Son (10:26-31) A Series of Exhortations on Endurance: The Positive Example of the Hearer s Past and Encouragement to Endure to Receive the Promise (10:32-39) The Positive Example of the Old Testament Faithful who Endured (11:1-40) Jesus, the Supreme Example of Endurance (12:1-2) Endure Discipline as Sons (12:3-17) The Blessings of the New Covenant (12:18-24) Warning: Do Not Reject God s Word! (12:25-27) Practical Exhortations (12:28-13:19) Benediction (13:20-21) Conclusion (13:22-25) George H. Guthrie The Structure of Hebrews Revisited - 4

I1 Heb. 4:14-16 Heb. 10:19-25 Ἔχοντες οὖν ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τοῦ θεοῦ, κρατῶμεν τῆς ὁμολογίας. προσερχώμεθα... μετὰ παρρησίας εἰς εὔκαιρον βοήθειαν. Ἔχοντες οὖν, ἱερέα μέγαν διὰ τοῦ καταπετάσματος, Ἰησοῦ, τοῦ θεοῦ, κατέχωμεν τὴν ὁμολογίαν προσερχώμεθα μετὰ παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων I2 Heb. 5:1-3 Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν, μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν καὶ δι αὐτὴν ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ αὐτοῦ προσφέρειν περὶ ἁμαρτιῶν. καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμὴν ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ καθώσπερ καὶ Ἀαρών. Heb. 7:26-28 Τοιοῦτος γὰρ ἡμῖν καὶ ἔπρεπεν ἀρχιερεύς, ὅσιος ἄκακος ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος, ὃς οὐκ ἔχει καθ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν ἔπειτα τῶν τοῦ λαοῦ τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν ἀνενέγκας. ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. I3 Heb. 8:3 Πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ. Heb. 10:18 ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας. (Note: the quotation of Jer. 31:31-34 [38:31-34 LXX], which follows on the heals of 8:3 in 8:7-13 and immediately precedes 10:18, also plays a key role in marking the beginning and ending of this extended section on the superior, new covenant offering of our high priest) George H. Guthrie The Structure of Hebrews Revisited - 5

P1 Heb. 1:5a Τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε; Heb. 5:5-6 ὁ λαλήσας πρὸς αὐτόν υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε καθὼς καὶ ἐν ἑτέρῳ λέγει σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ, (Note that these parallels are located at the beginning of IA and IIA respectively in the outline) P2 Heb. 5:1 Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν, Heb. 8:3 Πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ. (Note that these parallels are located at the beginning of IIA and IIB respectively. Also, note that the introduction to IIA, which treats The Appointment of the Son as a Superior High Priest, focuses on appointment, and that the introduction to IIB, which treats The Superior Offering of the Appointed High Priest, focuses on the need for an offering) George H. Guthrie The Structure of Hebrews Revisited - 6