STS. CONSTANTINE & HELEN GREEK ORTHODOX CATHEDRAL OF BROOKLYN ΚΑΘΕΔΡΙΚΟΣ ΝΑΟΣ ΑΓΙΩΝ ΚΩΝΣΤΑΝΤΙΝΟΥ ΚΑΙ ΕΛΕΝΗΣ

STS. CONSTANTINE & HELEN GREEK ORTHODOX CATHEDRAL OF BROOKLYN ΚΑΘΕΔΡΙΚΟΣ ΝΑΟΣ ΑΓΙΩΝ ΚΩΝΣΤΑΝΤΙΝΟΥ ΚΑΙ ΕΛΕΝΗΣ 64 Schermerhorn Street, Brooklyn, New York 11201 Telephone: (718) 624-0595 Fax Telephone: (718) 624-2228 www.stconstantinecathedral.org Dean: Fr. John K. Lardas fatherjohn@afantis.org *** ST. NICHOLAS CHURCH OF THE WTC ΝΑΟΣ ΑΓΙΟΥ ΝΙΚΟΛΑΟΥ ΤΟΥ WTC Fr. John Romas (914) 667-3100 Ήχος Δ 4th Tone Ζ` Εωθινόν 7th Morning Gospel Sunday December 20th, 2015-Κυριακή 20 Δεκεμβρίου, 2015 Through the Old Testament s prophesies, the Lord Almighty prepared mankind to receive the Messiah, Who would be God Incarnated. He would had dwelt and lived amongst men. God promises Moses, that He will built His tent amongst the people of Israel, and that He will be their God and they will be His people (Lev. 26:11, 12). The prophet Isaiah, more than any other prophet, foretold that God will take up human flesh and, as the God- Man, will live amongst men. Even the name Emmanuel, which was given by the Angel means: God is with us. Man cannot know how God became man. Man s mind cannot understand the depth of this great mystery, in other words, how God was incarnated as a perfect man and simultaneously His human nature had received the fullness of the Deity within it, without the two Natures being confused or mingle or mixed. God the Word took up all the human nature, but without sin. The human nature is receiving all the Hypostasis of God the Son and Word and at the same time the Son remains inseparable from the Father and the Holy Spirit, filling all Creation with His Divine presence. He is presence not in partial, but as the whole God in all Creation and in all parts of the Creation. To this All-presence of the Word of God the term Emmanuel is expressed, which means God is with us. The presence and dwelling of God amongst men is the presence of salvation and the source of God s Gifts and Charismata. The presence of God the Word in man s history was an offering of redemption, which man so desired and could not find on his own. God the Word with His Incarnation brought the Heavenly Kingdom of God to men and is extended in eternity. God had to come in a physical manner to enlighten man s mind through His Teachings. With the sanctification of the human nature, Christ could free it from the bondage of the sinful passions. Man s mind and heart would have been cleansed from the stain of sin and he would become free from the tyranny of guilt and death itself. With the Incarnation of the Word man s relationship with God the Father has been restored and men are worthy to become, through Grace, sons of God. The Incarnation of the Word of God opened Paradise and ended the authority of Satan. For the Nativity in Bethlehem of Judaea had to take place, in order that the Sacrifice on Golgotha be realized. Mankind, after the Fall of the first-created, was enslaved completely to sinful passions. Men s hearts were turned to evil from their youth. Human nature was so much disfigured and corrupted, that God had decided that His Spirit will not rest amongst men, because of their sinfulness. With the Sacrifice, which was offered by Christ, all those who believe in His name, are no longer slaves, but His friends and co-heirs in His Heavenly Kingdom. The presence of the Lord within the Orthodox Church is eternal. Emmanuel, the Son of God, the Son of the Ever-Virgin Mary, is within and remains within the Church and grants to all Orthodox faithful salvation till the ends of time. How many times did not our Lord and Saviour Jesus Christ called the men of His time and still continues calling all men to accept His Teachings? The Feast Day of Christ s Nativity has approached. How many of us have prepared accordingly to receive Christ within our hearts? We all have been busy with the cleaning of our homes! We all ran to make our Christmas shopping s, to prepare Christmas sweets, to buy new clothes and festival gifts! In all these, how many of us have prepared the inner part of our souls to receive the Heavenly Infant of Bethlehem? How many of us have turned our thoughts towards our brothers and sisters who truly have the need of our support? How many have forgiven those who trespassed against them? How many of us ran and participated in the Holy Sacrament of Confession and cleansed their souls from their daily sins? Continued on the Bottom of pg. 3

Κυριακή: ΠΡΟ ΤΗΣ ΧΡΙΣΤΟΥ ΓΕΝΝΗΣΕΩΣ. Ἐν ᾗ μνήμην ἐπιτελοῦμεν πάντων τῶν ἀπ αἰῶνος Θεῷ εὐαρεστησάντων ἀπό Ἀδάμ ἄχρι καί Ἰωσήφ, τοῦ Μνήστορος τῆς Ὑπεραγίας Θεοτόκου, κατά γενεαλογίαν, καθώς ὁ Εὐαγγελιστής Λουκᾶς ἱστορικῶς ἠριθμήσατο ὁμοίως καί τῶν Προφητῶν καί Προφητίδων, ἐξαιρέτως δέ τοῦ Προφήτου Δανιήλ καί τῶν Ἁγίων Τριῶν Παίδων. Τοῦ Ἁγίου Ἱερομάρτυρος Ἰγνατίου τοῦ Θεοφόρου. Τοῦ Ὁσίου Πατρός ἡμῶν Φιλογονίου, Ἐπισκόπου Ἀντιοχείας. Ἰωάννου Νεομάρτυρος τοῦ ἐκ Θάσου (1652). Αναστάσιμο Απολυτίκιον Ήχος Δ Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος. Προεόρτιο Απολυτίκιον Μεγάλα τὰ τῆς πίστεως κατορθώματα! ἐν τῇ πηγὴ τῆς φλογός, ὡς ἐπὶ ὕδατος ἀναπαύσεως, οἱ ἅγιοι τρεῖς παϊδες ἠγάλλοντο, καὶ ὁ Προφήτης Δανιήλ, λεόντων ποιμήν, ὡς προβάτων ἐδείκνυτο, Ταὶς αὐτῶν ἱκεσίαις, Χριστὲ ὁ Θεός, ἐλέησον ἡμᾶς. Απολύτίκιο Αγ. Κωνσταντίνου και Ελένης Τοῦ Σταυροῦ σου τὸν τύπον ἐν οὐρανῷ θεασάμενος, καὶ ὡς ὁ Παῦλος τὴν κλῆσιν οὐκ ἐξ ἀνθρώπων δεξάμενος, ὁ ἐν βασιλεῦσιν, Ἀπόστολός σου Κύριε, Βασιλεύουσαν πόλιν τῇ χειρί σου παρέθετο ἣν περίσῳζε διὰ παντὸς ἐν εἰρήνῃ, πρεσβείαις τῆς Θεοτόκου, μόνε Φιλάνθρωπε. Απολυτίκιον Αγίου Νικολάου Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας Διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, ἡ τῶν πραγμάτων ἀλήθεια διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια, Πάτερ Ἱεράρχα Νικόλαε, πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν. Κοντάκιον Ἡ Παρθένος σήμερον, τὸν Προαιώνιον Λόγον, ἐν Σπηλαίῳ ἔρχεται, ἀποτεκεῖν ἀπορρήτως. Χόρευε ἡ οἰκουμένη ἀκουτισθεῖσα, δόξασον μετὰ Ἀγγέλων καὶ τῶν Ποιμένων, βουληθέντα ἐποφθῆναι, παιδίον νέον, τὸν πρὸ αἰώνων Θεόν. Sunday before Nativity. Forefeast of the Nativity of Our Lord and Savior, Jesus Christ. Ignatius the God-Bearer, Bishop of Antioch. Our Righteous Father Philogonius, Bishop of Antioch. Holy Father John of Kronstadt. John the New Martyr of Thassos Resurrectional Apolytikion 4th Tone Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world. Apolytikion for the Sunday before Nativity Great are the accomplishments of faith. In the fountain of flame the three Holy Youths rejoiced as though they were resting by the waters. And the Prophet Daniel showed himself to be a shepherd to the lions, as though they were sheep. Through their prayers O Christ our God, save our souls. Apolytikion of Sts. Constantine & Helen Having seen the image of Thy Cross in Heaven, and like Paul, having received the call not from men, Thine apostle among kings entrusted the commonwealth to Thy hand, O Lord. Keep us always in peace, by the intercessions of the Theotokos, O only Friend of man. Apolytikion of St. Nicholas The truth of things hath revealed thee to thy flock as a rule of faith, an icon of meekness, and a teacher of temperance; for this cause, thou hast achieved the heights by humility, riches by poverty. O Father and Hierarch Nicholas, intercede with Christ God that our souls be saved. Seasonal Kontakion On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.

Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν. Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν. Πρὸς Ἑβραίους 11:9-10, 32-40 Ἀδελφοί, πίστει παρῴκησεν Ἀβραὰμ εἰς τὴν γῆν τῆς ἐπαγγελίας ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ Ισαὰκ καὶ Ιακὼβ τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός. Καὶ τί ἔτι λέγω; Ἐπιλείψει γάρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε καὶ Σαμψὼν καὶ Ιεφθάε, Δαυΐδ τε καὶ Σαμουὴλ καὶ τῶν προφητῶν, οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων, ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον, περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι, ὧν οὐκ ἦν ἄξιος ὁ κόσμος, ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσι καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς. Καὶ οὗτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν, τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσι. St. Paul's Letter to the Hebrews 11:9-10; 32-40 BRETHREN, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundation, whose builder and maker is God. And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets - who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains, and in dens and caves of the earth. And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect. But, my beloved brethren, how many families also cry and suffer during these holy days, because many gamble? Men, who worked throughout the year, in few moments gamble and find themselves penniless, unable to buy even the basic food for their homes? And, for all these problems the reasons rely in the passion of wanting to win more and more money. Greed blinds their thoughts and enslaves their hearts, with the hope of a quick way of becoming rich. How great pain we cause to the Infant Christ during these days. When instead of going to the Church, we prefer to stay at home or at the casino?christ is born in the hearts of men, when we open our hearts to Him and invite Him with true faith and love. Christ is born and man is reborn.beloved, on the occasion of the coming great feast of the Incarnation of the Son and Word of God, let us decorate our souls with true faith and good deeds, in order that Emmanuel will dwell within our personal life and we become the living temples of His love. Amen.

Κατὰ Ματθαῖον 1:1-25 Βίβλος γενέσεως Ιησοῦ Χριστοῦ, υἱοῦ Δαυῒδ υἱοῦ Αβραάμ. Αβραὰμ ἐγέννησε τὸν Ισαάκ, Ισαὰκ δὲ ἐγέννησε τὸν Ιακώβ, Ιακὼβ δὲ ἐγέννησε τὸν Ιούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ, Ιούδας δὲ ἐγέννησε τὸν Φαρὲς καὶ τὸν Ζαρὰ ἐκ τῆς Θάμαρ, Φαρὲς δὲ ἐγέννησε τὸν Εσρώμ, Εσρὼμ δὲ ἐγέννησε τὸν Αράμ, Αρὰμ δὲ ἐγέννησε τὸν Αμιναδάβ, Αμιναδὰβ δὲ ἐγέννησε τὸν Ναασσών, Ναασσὼν δὲ ἐγέννησε τὸν Σαλμών, Σαλμὼν δὲ ἐγέννησε τὸν Βοὸζ ἐκ τῆς Ραχάβ, Βοὸζ δὲ ἐγέννησε τὸν Ωβὴδ ἐκ τῆς Ρούθ, Ωβὴδ δὲ ἐγέννησε τὸν Ιεσσαί, Ιεσσαὶ δὲ ἐγέννησε τὸν Δαυῒδ τὸν βασιλέα. Δαυῒδ δὲ ὁ βασιλεὺς ἐγέννησε τὸν Σολομῶνα ἐκ τῆς τοῦ Οὐρίου, Σολομὼν δὲ ἐγέννησε τὸν Ροβοάμ, Ροβοὰμ δὲ ἐγέννησε τὸν Αβιά, Αβιὰ δὲ ἐγέννησε τὸν Ασά, Ασὰ δὲ ἐγέννησε τὸν Ιωσαφάτ, Ιωσαφὰτ δὲ ἐγέννησε τὸν Ιωράμ, Ιωρὰμ δὲ ἐγέννησε τὸν Οζίαν, Οζίας δὲ ἐγέννησε τὸν Ιωάθαμ, Ιωάθαμ δὲ ἐγέννησε τὸν Αχαζ, Αχαζ δὲ ἐγέννησε τὸν Εζεκίαν, Εζεκίας δὲ ἐγέννησε τὸν Μανασσῆ, Μανασσῆς δὲ ἐγέννησε τὸν Αμών, Αμὼν δὲ ἐγέννησε τὸν Ιωσίαν, Ιωσίας δὲ ἐγέννησε τὸν Ιεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς μετοικεσίας Βαβυλῶνος.Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος Ιεχονίας ἐγέννησε τὸν Σαλαθιήλ, Σαλαθιὴλ δὲ ἐγέννησε τὸν Ζοροβάβελ, Ζοροβάβελ δὲ ἐγέννησε τὸν Αβιούδ, Αβιοὺδ δὲ ἐγέννησε τὸν Ελιακείμ, Ελιακεὶμ δὲ ἐγέννησε τὸν Αζώρ, Αζὼρ δὲ ἐγέννησε τὸν Σαδώκ, Σαδὼκ δὲ ἐγέννησε τὸν Αχείμ, Αχεὶμ δὲ ἐγέννησε τὸν Ελιούδ, Ελιοὺδ δὲ ἐγέννησε τὸν Ελεάζαρ, Ελεάζαρ δὲ ἐγέννησε τὸν Ματθάν, Ματθὰν δὲ ἐγέννησε τὸν Ιακώβ, Ιακὼβ δὲ ἐγέννησε τὸν Ιωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη Ιησοῦς ὁ λεγόμενος Χριστός. Πᾶσαι οὖν αἱ γενεαὶ ἀπὸ Αβραὰμ ἕως Δαυῒδ γενεαὶ δεκατέσσαρες, καὶ ἀπὸ Δαυῒδ ἕως τῆς μετοικεσίας Βαβυλῶνος γενεαὶ δεκατέσσαρες, καὶ ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ γενεαὶ δεκατέσσαρες.τοῦ δὲ Ιησοῦ Χριστοῦ ἡ γέννησις οὕτως ἦν. μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ Ιωσήφ, πρὶν ἢ συνελθεῖν αὐτοὺς εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ Πνεύματος Αγίου. Ιωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρα ἀπολῦσαι αὐτήν. ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδοὺ ἄγγελος Κυρίου κατ ὄναρ ἐφάνη αὐτῷ λέγων Ιωσὴφ υἱὸς Δαυΐδ, μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν Αγίου. τέξεται δὲ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ιησοῦν αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν. Τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ Κυρίου διὰ τοῦ προφήτου λέγοντος ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ Εμμανουήλ, ὅ ἐστι μεθερμηνευόμενον μεθ ἡμῶν ὁ Θεός. Διεγερθεὶς δὲ ὁ Ιωσὴφ ἀπὸ τοῦ ὕπνου ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος Κυρίου καὶ παρέλαβε τὴν γυναῖκα αὐτοῦ, καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκε τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ Ιησοῦν. The Gospel According to Matthew 1:1-25 The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.and David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel"(which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus. Έρχεται μια γέννα διαφορετική από τις άλλες. Μια γέννα μέσα στην σιωπή της νύχτας, χωρίς πόνο, χωρίς αγωνία.έρχεται η γέννα της Ταπείνωσης, της Απλότητος, της Πραότητος, της Ανεξικακίας, της Αγάπης. Έρχεται αθόρυβα, χωρίς βερμπαλισμούς, χωρίς επίγειες φιέστες. Έρχεται προκαλώντας τον κόσμο να ξυπνήσει από τον εφιάλτη της φθοράς.έρχεται για να δώσει ελπίδα στους ανήμπορους, στους ταλαίπωρους, στους αμαρτωλούς.έρχεται η γέννα του Ιησού από την Ναζαρέτ στο σπήλαιο της Βηθλεέμ. Έρχεται ο Ιησούς ο οποίος είναι ο Χριστός και με τη γέννα του κάνει Καινά τα πάντα και δια πάντα. Έρχονται Χριστούγεννα. Έρχεται Εκείνος που γεννήθηκε από άνθρωπο αλλά ως Θεάνθρωπος. Έρχεται για να μείνει. Να μείνει σ' έναν κόσμο που θα Τον προδώσει και θα συνεχίσει να το προδίδει μέχρι το τέλος. Κι όμως ο Χριστός δεν φεύγει, δεν μας εγκαταλείπει. Αρκείται στην φάτνη Του, αρκείται στον σταυρό Του. Δεν τον πειράζει, δεν οργίζεται, δεν λέγει «γιατί;».αγάπη. Να η απάντηση στην αδιαφορία κόσμου, στην αμαρτία του κτίσματος Αγάπη. Γι'αυτό ήρθε, γι' αυτό μένει, γι'αυτό μας σώζει. Το μεγαλείο του Θεού μας δεν είναι ότι γεννήθηκε μέσα στο κρύο σε μια άσημη πόλη σε κάποιον στάβλο. Το μεγαλείο του Θεού μας είναι ότι παίρνει απόφαση να έρθει στην γη, να γίνει Άνθρωπος ότι κι αν Του στοιχίσει, για να σώσει τον άνθρωπο, για να θεώσει το κτίσμα Του... Καλά Χριστούγεννα.

Καθημερινές Ακολουθίες 21 Δεκεμβρίου-Της Αγίας Μάρτυρος Ιουλιανής 22 Δεκεμβρίου Η Εορτή της Αγίας Αναστασίας της Φαρμακολήτριας. 23 Δεκεμβρίου- Των 10 εν Κρήτη Μαρτύρων Όρθρος 8:30πμ Θεία Λειτουργία 9:30πμ Weekday Services December 21 St. Juliana December 22 The Feast of St. Anastasia December 23 10 Martyrs of Crete Orthros 8:30am Divine Liturgy 9:30am 24 Δεκεμβρίου Παραμονή των Χριστουγέννων Πρωί Προεόρτια των Χριστουγέννων. Μεγάλες Ώρες 8:30πμ Θεία Λειτουργία 10:00πμ Βράδυ Η Κατα Σάρκα Γέννηση του Κυρίου και Σωτήρος ημών Ιησού Χριστού Όρθρος 5:30μμ & Θεία Λειτουργία 6:45μμ 25 Δεκεμβρίου Η Κατά Σάρκα Γέννησης του Κυρίου και Σωτήρος Ημών Ιησού Χριστού Θα χοροστατήσει ο Σεβασμιώτατος Μητροπολίτης Μελόης κ. Φιλόθεος Όρθρος: 8:45 πμ Θεία Λειτουργία: 10:00 πμ Ανακοινώσεις 10 Ιανουαρίου, 2016-Αγιασμός των υδάτων στο Battery Park στο Μανχάταν 1:30μμ 17 Ιανουαρίου, 2016- Διανομή ρούχων και φαγητού στους άστεγους 31 Ιανουαρίου, 2016-Ετήσιο Γεύμα Φιλοπτώχου και κοπή της Βασιλόπιτας, μετά τη Θεία Λειτουργία στην αίθουσα της εκκλησίας. December 24 Christmas Eve Morning Forefeast of Christmas Royal Hours 8:30am Divine Liturgy 10:00am Evening The Birth of our Lord and Savior Jesus Christ Orthros 5:30pm Divine Liturgy 6:45pm December 25 The Birth of our Lord and Savior Jesus Christ Celebrated by His Eminence Metropolitan Philotheos of Meloa Orthros: 8:45 AM The Divine Liturgy10:00AM Announcements January 10, 2016- Blessing of the waters at Battery Park, Manhattan-1:30pm January 17, 2016 Midnight Run January 31, 2016 Annual Philoptochos Vasilopita Luncheon following the Divine Liturgy in the church hall Κυριακάτικο Ωράριο Όρθρος 9:15πμ Θεία Λειτουργία 10:30πμ Hours for Sunday Divine Liturgy Orthros 9:15am Divine Liturgy 10:30am Δωρεάν Παρκινγκ στον Καθεδρικό μας Τώρα μπορείτε να παρκάρετε στο Edison Park Fast απέναντι από την εκκλησία δωρεάν κάθε Κυριακή. Μετά την Θεία Λειτουργία, επικυρώσετε το εισιτήριο σας στο γραφείο της εκκλησίας από ένα μέλος του διοικητικού συμβουλίου. Free Parking at our Cathedral You can park your car at Edison Park Fast parking lot across the street from the church on Sundays for Free. Just come to the church office following Divine Liturgy to get your ticket validated by a board member.

TODAY