ANNUNCIATION GREEK ORTHODOX CATHEDRAL OF NEW ENGLAND WEEKLY BULLETIN 5 August 2018 The Holy Martyr Eusignius Our Devout Father Eugenios of Aitolos Tοῦ Ἁγίου Μάρτυρος Εὐσιγνίου Τοῦ Ὁσίου Πατρὸς ἡμῶν Εὐγενίου τοῦ Αἰτωλοῦ Tenth Sunday of Matthew Tone 1 Ι ΜΑΤΘΑΙΟΥ Ἦχος αʹ Cathedral: 514 Parker Street, Boston, MA Office/Mailing Address: 162 Goddard Avenue, Brookline, MA 02445 Phone: (617) 731-6633 Fax: (617) 730-2978 Fr. Demetri s cell: (617) 955 0126 www.bostoncathedral.org Upcoming Events Sunday August 5 TransfiguraNon: Great Vespers (7:00 pm at Lowell) Monday August 6 TransfiguraNon: Orthros & Lit. (8:45/9:45 am at Chapel) Monday August 6 Paraklesis (6:30 pm at Chapel) Tuesday August 7 Paraklesis (6:30 pm at Chapel) Wednesday August 8 Paraklesis (6:30 pm at Chapel) Thursday August 9 Paraklesis (6:30 pm at Chapel) Friday August 10 Paraklesis (6:30 pm at Chapel) Monday August 13 Paraklesis (6:30 pm at Chapel) Tuesday August 14 DormiNon: Great Vespers (7:00 pm at Somerville) Wednesday August 15 DormiNon: Orthros & Lit. (8:45/10:00 am at Cathedral) Wednesday August 15 Philoptochos RecepNon (a\er Liturgy in Davis Hall)
ΚΑΘΕΔΡΙΚΟΣ ΝΑΟΣ ΝΕΑΣ ΑΓΓΛΙΑΣ ΕΥΑΓΓΕΛΙΣΜΟΣ ΤΗΣ ΘΕΟΤΟΚΟΥ ANNUNCIATION GREEK ORTHODOX CATHEDRAL OF NEW ENGLAND Rev. Fr. Demetrios E. Tonias, Ph.D., Cathedral Dean ε Αὐγούστου,βιη Ι ΜΑΤΘΑΙΟΥ 10th Sunday of Matthew 5 August 2018 Ἀπολυτίκια Ἦχος α Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου Σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι ζωοδότα. Δόξα τῇ Ἀναστάσει σου Χριστέ, δόξα τῇ βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε φιλάνθρωπε. Ἦχος δ. Ταχὺ προκατάλαβε. Χριστοῦ τὴν Μεταμόρφωσιν προϋπαντήσωμεν, φαιδρῶς πανηγυρίζοντες τὰ προεόρτια, πιστοὶ καὶ βοήσωμεν Ἤγγικεν ἡ ἡμέρα τῆς ἐνθέου εὐφροσύνης, ἄνεισιν εἰς τὸ ὄρος τὸ Θαβὼρ ὁ Δεσπότης, τῆς Θεότητος αὐτοῦ ἀπαστράψαι τὴν ὡραιότητα. Ἦχος δ Σήμερον τῆς σωτηρίας ἡμῶν τὸ κεφάλαιον, καὶ τοῦ ἀπ αἰῶνος μυστηρίου ἡ φανέρωσις ὁ Υἷός του Θεοῦ, υἱὸς τῆς Παρθένου γίνεται, καὶ Γαβριὴλ τὴν χάριν εὐαγγελίζεται. Διὸ καὶ ἡμεῖς σὺν αὐτῷ, τῇ Θεοτόκῳ βοήσωμεν Χαῖρε Κεχαριτωμένη, ὁ Κύριος μετά σοῦ. Κοντάκιον Ἦχος δ Ἐν τῇ θείᾳ σήμερον Μεταμορφώσει, ἡ βροτεία ἅπασα, φύσις προλάμπει θεϊκῶς, ἐν εὐφροσύνῃ κραυγάζουσα Μεταμορφοῦται Χριστός, σῴζων ἅπαντας. Dismissal Hymns Mode 1 When the stone had been sealed by the Jews, and the soldiers were guarding Your immaculate body, You rose on the third day, O Savior, granting to the world life; and when the powers of heaven, cried out to You O Giver of Life. Glory to Your resurrection O Christ, glory to your Kingdom, glory to Your dispensation, O lover of mankind. Mode 4. Come quickly. Faithful, prepare for the Transfiguration of Christ, * and joyously celebrate as we observe on this day * the Forefeast, and cry aloud: * Coming is the day of the divine exultation. * The Master is ascending the holy mountain of Tabor, * in order to shine with the beauty of His divinity. Mode 4 Today mark s the crow ning of our salvation and the revelation of the mystery before all ages. For the Son of God becomes the son of the Virgin, and Gabriel proclaims the grace. Wherefore, we also cry out with him, "Hail, O full of grace, the Lord is with you. Kontakion Mode 4. On this day of Christ's divine Transfiguration * human nature in advance splendidly shines with light divine, * and with great joy we all cry aloud, "Christ is transfigured in glory and saves us all."
Ἀπόστολος Α Κορ. δ 9-16 1 Corinithians 4:9-16 Epistle Ἀδελφοί, ὁ Θεὸς ἡμᾶς τοὺς Ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους, ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις. Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι. Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνητεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα, δυσφημούμενοι παρακαλοῦμεν ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα, ἕως ἄρτι. Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλ' ὡς τέκνα μου ἀγαπητὰ νουθετῶ. ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλ' οὐ πολλοὺς πατέρας ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ Εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα. Παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε. Εὐαγγέλιον Ματθ. ιζ 14-23 Matthew 17:14-23 Gospel Τῷ καιρῷ ἐκείνῳ, ἄνθρωπός τις προσῆλθεν τῷ Ἰησοῦ, γονυπετῶν αὐτὸν καὶ λέγων Κύριε, ἐλέησόν μου τὸν υἱόν, ὅτι σεληνιάζεται καὶ κακῶς πάσχει πολλάκις γὰρ πίπτει εἰς τὸ πῦρ καὶ πολλάκις εἰς τὸ ὕδωρ. καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι. ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη! ἕως πότε ἔσομαι μεθ' ὑμῶν; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε. καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, καὶ ἐξῆλθεν ἀπ' αὐτοῦ τὸ δαιμόνιον καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης. Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατ' ἰδίαν εἶπον Διατί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό; ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Διὰ τὴν ἀπιστίαν ὑμῶν. ἀμὴν γὰρ λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me. At that time, a man came up to Him and kneeling before Him said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. And I brought him to Your disciples, and they could not heal him." And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I say to you, if you have faith as a Continued on next page
σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, μετάβηθι ἐντεῦθεν ἐκεῖ, καὶ μεταβήσεται καὶ οὐδὲν ἀδυνατήσει ὑμῖν. τοῦτο δὲ τὸ γένος οὐκ ἐκπορεύεται εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ. Ἀναστρεφομένων δὲ αὐτῶν εἰς τὴν Γαλιλαίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς Μέλλει ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται. Martyr Eusignius of Antioch The Martyr Eusignius was born at Antioch in the mid-third century. For sixty years he served in the Roman armies of the emperors Diocletian, Maximian Hercules, Constantius Chlorus, Constantine the Great and his sons. Saint Eusignius was a companion of Saint Basiliscus (March 3 and May 22), and he provided an account of his martyrdom. At the beginning of the reign of Saint Constantine the Great, Saint Eusignius was a witness to the appearance of the Cross in the sky, a prediction of victory. Saint Eusignius retired in his old age from military service and returned to his own country. There he spent his time in prayer, fasting, grain of mustard seed, you will say to this mountain, 'Move hence to yonder place,' and it will move; and nothing will be impossible to you. But this kind never comes out except by prayer and fasting." As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, and they will kill Him, and He will be raised on the third day." 5 August and attending the church of God. So he lived until the reign of Julian the Apostate (361-363), who yearned for a return to paganism. Through the denunciation of one of the Antiochian citizens, Saint Eusignius stood trial as a Christian before the emperor Julian in the year 362. He fearlessly accused the emperor of apostasy from Christ, and reproached him with the example of his relative, Constantine the Great, and he described in detail how he himself had been an eyewitness to the appearance of the sign of the Cross in the sky. Julian did not spare the aged Saint Eusignius, then 110 years old, but ordered him beheaded. In this chapter the Lord urged us to pray when he said, Because of your little faith you could not cast out this demon. For urging us to prayer he thus concluded, This kind does not go out except by prayer and fasting. If a man prays so that he may throw out someone else s demon, how much more so that he may cast out his own avarice? How much more so that he may cast out his own drunkenness? How much more so that he may cast out his own dissipation? How much more so that he may cast out his own impurity? How great are the sins in human beings! If they persevere in them, they do not allow them to enter the kingdom of heaven! St. Augustine
Προεόρτια τῆς Μεταμορφώσεως Χριστοῦ Ὁ Κύριος εἶχε προειπεῖ στοὺς μαθητές του γιὰ τοὺς κινδύνους, γιὰ τὰ πάθη του καὶ τὴν θανάτωσή του καὶ ἐπίσης γιὰ τὸ τί θὰ τραβοῦσαν στὴν συνέχεια ἀπὸ τοὺς εἰδωλολάτρες καὶ τοὺς ἐχθροὺς τοῦ Εὐαγγελίου, λέγοντάς τους πὼς αὐτὰ ἀνήκουν στὴν παροῦσα ζωή. Ἐκεῖνο ὅμως ποὺ ἔχει οὐσιαστικὴ σημασία εἶναι ἡ αἰώνια ζωή. Ἔτσι λοιπὸν ὁ Χριστὸς θέ οντας νὰ δείξει στοὺς μαθητές του μία πρόγευση τῆς αἰώνιας ζωῆς, παρέ αβε τρεῖς ἀπὸ τοὺς μαθητές του, τὸν Πέτρο, τὸν Ἰάκωβο καὶ τὸν Ἰωάννη καὶ τοὺς ἀνέβασε σὲ ἕνα βουνό. Ἐκεῖ μεταμορφώθηκε καὶ ἔ αμψε τὸ πρόσωπό Του σὰν τὸ φῶς. Καὶ τότε ἐμφανίστηκαν ὁ Μωϋσῆς καὶ ὁ Ἠ ίας οἱ ὁποῖοι συνομί ησαν μαζὶ μὲ τὸν Ἰησοῦ. Ὁ Ἅγιος Εὐσίγνιος ὁ Μάρτυρας Γεννήθηκε στὴν Ἀντιόχεια καὶ ἦταν στρατιωτικὸς γιὰ ἑξήντα ὁ όκληρα χρόνια. Στρατεύθηκε ὅταν βασί ευε ὁ Κώνστας ὁ Χ ωρός, πατέρας τοῦ Μεγά ου Κωνσταντίνου. Ἔζησε πο ὰ χρόνια καὶ πρόφθασε μέχρι καὶ τὴ βασιλεία τοῦ Ἰουλιανοῦ του Παραβάτη. Ὅταν κάποτε ὁ βασιλιὰς αὐτὸς ἔφθασε στὴν Ἀντιόχεια, ζήτησε νὰ τὸν δεῖ κάποιος γέροντας στρατιώτης 110 χρονῶν! Ὁ Ἰουλιανὸς ἀπὸ περιέργεια τὸν δέχθηκε, καὶ ἔμεινε ἔκπληκτος ὅταν εἶδε τὸ γέροντα στρατιώτη τόσων χρονῶν νὰ διατηρεῖ ἀ ύγιστο τὸ σῶμα του. Διέταξε καὶ τὸν περιποιήθηκαν ὅσο τὸ δυνατὸν καλύτερα. Ἀ ὰ ὁ Εὐσίγνιος δὲν ἱκανοποιήθηκε ἀπ' αὐτὲς τὶς περιποιήσεις τοῦ Ἰουλιανοῦ καὶ τοῦ δή ωσε ὅτι εἶναι χριστιανὸς καὶ ὅτι μάταια προσπαθεῖ νὰ ζωντανέψει ἕνα πτῶμα, 5 Αυγούστου Ὁ Κύριος πῆρε μόνο αὐτοὺς τοὺς μαθητές, διότι εἶχαν κάποια ὑπεροχὴ ἔναντι τῶν ἄ ων. Συγκεκριμένα ὁ Πέτρος γιατί ἀγαποῦσε πολὺ τὸν Χριστό, ὁ Ἰωάννης γιατί τὸν ἀγαποῦσε πολὺ ὁ Χριστὸς καὶ ὁ Ἰάκωβος ἐπειδὴ εἶχε τὴν δύναμη νὰ πιεῖ τὸ ποτῆρι ποὺ ἤπιε ὁ Χριστός. Τοὺς Μωϋσῆ καὶ Ἠ ία τοὺς ἔφερε γιὰ νὰ διορθώσει τὶς ἐντυπώσεις ποὺ ὑπῆρχαν μέχρι τότε γιὰ τὸ ποιός ἦταν, ἂν ἦταν δηλαδὴ ὁ Ἰωάννης ὁ Βαπτιστὴς ἡ κάποιος μεγά ος προφήτης. Αὐτὰ λοιπὸν συνέβησαν στὴν Μεταμόρφωση τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, στὸ ὄρος Θαβώρ. 5 Αυγούστου ὅπως εἶναι ἡ εἰδωλολατρία. Καὶ ἐπὶ τέ ους, νὰ πάψει νὰ διώκει τὸν Χριστό. Ὅταν ἄκουσε αὐτὰ ὁ Ἰουλιανός, ἐξαγριώθηκε καὶ διέταξε ἀμέσως νὰ τὸν ἀποκεφαλίσουν. Τότε ὁ Εὐσίγνιος, γεμάτος ἀπὸ χαρά, εἶπε: «Εὐχαριστῶ, βασιλιά. Ὁ θάνατος μὲ σεβάστηκε στὸ πεδίο τῶν μαχῶν, γιὰ νὰ μὲ εὕρει τώρα καὶ νὰ μοῦ δώσει τὸ κτύπημα χάριν τοῦ Χριστοῦ. Τέτοιο τέ ος εἶναι ἄξιο χριστιανοῦ στρατιώτη, καὶ δοξολογῶ τὸν Ὕψιστο ποὺ εὐδόκησε νὰ μὲ ἐπιφυλάξει γιὰ τέτοιο τέ ος». Ἔτσι ὁ Εὐσίγνιος ἔ αβε τὸν τίμιο θάνατο τοῦ μαρτυρίου μὲ ἀποκεφαλισμό.
The Services of August 1-15 Feasts of the Transfiguration and the Dormition Wednesday August 1 6:30 p.m. Paraklesis at Chapel Thursday August 2 6:30 p.m. Paraklesis at Chapel Friday August 3 6:30 p.m. Paraklesis at Chapel Sunday August 5 7:00 p.m. Great Vespers at Lowell, MA Monday August 6 8:45 a.m. Orthros for Transfiguration at Chapel 9:45 a.m. Liturgy for Transfiguration at Chapel Monday August 6 6:30 p.m. Paraklesis at Chapel Tuesday August 7 6:30 p.m. Paraklesis at Chapel Wednesday August 8 6:30 p.m. Paraklesis at Chapel Thursday August 9 6:30 p.m. Paraklesis at Chapel Friday August 10 6:30 p.m. Paraklesis at Chapel Monday August 13 6:30 p.m. Paraklesis at Chapel Tuesday August 14 7:00 p.m. Great Vespers at Somerville, MA Wednesday August 15 8:45 a.m. Orthros for Dormition at Cathedral 10:00 a.m. Liturgy for Dormition at Cathedral Names to be read at the Paraklesis Service, Weeknights, August 1 13 (6:30 pm) For Health & Salvation Ὑπὲρ ὑγείας καὶ σωτηρίας
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