Lesson Eight: DIVORCE Matthew 5:31-32

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Lesson Eight: DIVORCE Matthew 5:31-32 LESSON OBJECTIVE: The student demonstrates understanding of the historical and literary meaning of Matthew 5:31-32 and related texts. LESSON INDICATORS: Upon successful completion of this lesson the student: 1. Parses all substantives and verb forms in Matt. 5:31-32. 2. Classifies all subordinate clauses in Matt. 5:31-32. 3. Classifies all sentences in Matt. 5:31-32. 4. Translates by dynamic-equivalent method all sentences in Matt. 5:31-32. 5. Determines the most likely reading of Matt. 5:31-32 where textual variants are listed. 6. Assesses the literary structure of Matt. 5:31-32. 7. Evaluates the exegetical issues in Matt. 5:31-32. 8. Completes the exegetical outline of Matt. 5:31-32. Parse the following: GRAMMATICAL ANALYSIS: Ερρε'θη Ος α ν α πολυ' ση, τὴν γυναι^κα αυ του^ δο' τω αυ τη,^ α ποστα' σιον Classify the following subordinate clause(s): Ο ς α ν α πολυ'ση, τὴν γυναι^κα αυ του^, δο'τω αυ τη,^ α ποστα'σιον Form: Function(s): 1

Ος α ν α πολυ' ση, τὴν γυναι^κα αυ του^ Form: Function(s): Classify the above sentence in Matt. 5:31: Form: Function: Translate the above sentence in Matt. 5:31 by the dynamic-equivalent method: ************************************************************ Parse the following: ε γὼ λε'γω υ µι^ν πα^ς ο α πολυ' ων τὴν γυναι^κα αυ του^ παρεκτὸς λο' γου πορνει'ας ποιει^ αυ τὴν µοιχευθη^ναι ο ς ε ὰν 2

α πολελυµε'νην γαµη' ση, µοιχα^ται Classify the following subordinate clause(s): ο«τι πα^ς ο α πολυ' ων τὴν γυναι^κα αυ του^ παρεκτὸς λο' γου πορνει'ας ποιει^ αυ τὴν µοιχευθη^ναι, ο ς ε ὰν α πολελυµε'νην γαµη' ση, µοιχα^ται Form: Function(s): ο ς ε ὰν α πολελυµε'νην γαµη' ση, Form: Function(s): Classify the above sentence in Matt. 5:32: Form: Function: Translate the above sentence in Matt. 5:32 by the dynamic-equivalent method: ************************************************************ 3

TEXTUAL VARIANTS: PASSAGE: 5:32 APPARATUS USED: UBS 3rd CLASSIFICATION OF WITNESSES Variant Alexandrian Western Unclassified Byzantine Readings (Aland I-II) (Aland IV) (Aland III) (Aland V) EVALUATION OF EXTERNAL EVIDENCE 1. Date. 2. Geographical Distribution. 3. Textual Relationships. 4

Summary of the External Evidence EVALUATION OF THE INTERNAL EVIDENCE 1. Transcriptional Probabilities, i.e. what scribes likely did when copying the N.T. (1) Shorter/Longer Reading. (2) Reading Different from Parallel. (3) More Difficult Reading. (4) Reading Which Best Explains Origin of Other(s). 5

2. Intrinsic Probablities, i.e. what the author himself likely wrote. Summary of Internal Evidence CONCLUSION 6

BLOCK DIAGRAM: 5.31 δε', (46) Ερρε'θη Ο ς α ν α πολυ'ση, τὴν γυναι^κα αυ του^, δο'τω αυ τη,^ α ποστα'σιον. 5.32 δὲ (47) ε γὼ λε'γω υ µι^ν ο«τι πα^ς ο α πολυ'ων τὴν γυναι^κα αυ του^ παρεκτὸς λο'γου πορνει'ας ο ς ε ὰν α πολελυµε'νην γαµη'ση, µοιχα^ται. ποιει^ αυ τὴν µοιχευθη^ναι, 7

Complete the following literary analysis: SEMANTIC DIAGRAM: Semantic Diagram: Conne- Sent Verb Analysis: Other ective Func Tense: Pers: Num: Subject: Links: (46) (47) Summarize findings, i.e., possible literary patterns, poetical structures et al.: 8

EXEGETICAL ISSUES: 1. Identify the literary role of this pericope in the Sermon on the Mount. Use http://cranfordville.com/sermt-ot.htm. 2. Identify the form of the premise statement of Antithesis 3 as apodictic or casuistic. See Appendix Seventeen. Ο ς α ν α πολυ'ση, τὴν γυναι^κα αυ του^, δο'τω αυ τη,^ α ποστα'σιον: 3. Compare Deut. 24:1-4 to Matt. 5:31. First, complete a semantic diagram of Deut. 24:1-4; then summarize similarities and differences between the two. 24.1 δὲ ε ὰν τις λα'βη, γυναι^κα --- συνοικη'ση, αυ τη,^, ε»σται ε ὰν µὴ ευ«ρη, χα'ριν ε ναντι'ον αυ του^, ο«τι ευ ρεν...α»σχηµον πρα^γµα ε ν αυ τη,^ (1) γρα'ψει αυ τη,^ βιβλι'ον α ποστασι'ου (2) δω'σει ει ς τὰς χει^ρας αυ τη^ς (3) ε ξαποστελει^ αυ τὴν ε κ τη^ς οι κι'ας αυ του^, 24.2 α πελθου^σα (4) γε'νηται α νδρὶ ε τε'ρω,, 24.3 (5) µιση'ση, αυ τὴν ο α νὴρ ο ε»σχατος (6) γρα'θει αυ τη,^ βιβλι'ον α ποστασι'ου 9

(7) δω'σει ει ς τὰς χει^ρας αυ τη^ς (8) ε ξαποστελει^ αυ τὴν ε κ τη^ς οι κι'ας αυ του^, η (9) α ποθα'νη, ο α νὴρ ο ε»σχατος, ο ς ε»λαβεν αυ τὴν ε αυτω,^ γυναι^κα, ε παναστρε'ψας (10) 24.4 ου δυνη'σεται ο α νὴρ ο προ'τερος... ε»λαβεν αυτη αυτ ξυνακα ο ε ξαποστει'λας αυ τὴν µετὰ τὸ µιανθη^ναι αυ τη'ν, ο«τι βδε'λυγµα' ε στιν /------------------ ε ναντι'ον κυρι'ου του^ θεου^ σου (11) ου µιανει^τε τὴν γη^ν η ν κυ'ριος ο θεο'ς υ µω^ν δι'δωσιν υ µι^ν ε ν κλη'ρω,. 4. Compare Gattin 9.3 to Matt. 5:31-32. Summarize similarities and differences between the two. 1 Gattin 9.20. The School of Shammia say, A man may not divorce his wife unless he has found in her aught improper, as it is said, because he hath found som unseemly thing in her. But the School of Hillel say, Even if she spoiled a dish for him, as it is said, because he hath found some unseemly thing in her. R. Akiba says, Even if he found another more beautiful than she is, as it is said, Then it cometh to pass if she find no favour in his eyes. 1 For a detailed survey of the rabbinical traditions concerning divorce and remarriage see the tractate Gattin (in Mishnayoth 3:395-446 [Gateshead: Judaica Press, 1983]), and also Strack-Billerbeck 1:303-21. 10

5. Compare Luke 16:18 to Matt. 5:32. First, complete a semantic diagram of Luke 16:18; then summarize similarities and differences between the two. 2 See Appendix Eighteen. πα^ς ο α πολυ'ων τὴν γυναι^κα αυ του^, γαµω^ν ε τε'ραν (1) µοιχευ'ει, ο α πολελυµε'νην γαµω^ν α πὸ α νδρὸς (2) µοιχευ'ει. 2 Additional parallels include Matt. 19:3-12 [//Mk. 10:1-12] and 1 Cor. 7:10-16. 11

EXEGETICAL OUTLINE: Complete the following outline according to the guidelines in Appendix Five: I. (46) II. (47) 12