ANNUNCIATION GREEK ORTHODOX CATHEDRAL OF NEW ENGLAND WEEKLY BULLETIN 12 August 2018 The Holy Martyrs Photios and Aniketos The Holy Martys Pamphilos and Capito Τῶν Ἁγίων Μαρτύρων Φωτίου καὶ Ἀνικήτου Τῶν Ἁγίων Μαρτύρων Παμφίλου καὶ Καπίτωνος Eleventh Sunday of Matthew Tone 2 ΙΑ ΜΑΤΘΑΙΟΥ Ἦχος βʹ Cathedral: 514 Parker Street, Boston, MA Office/Mailing Address: 162 Goddard Avenue, Brookline, MA 02445 Phone: (617) 731-6633 Fax: (617) 730-2978 Fr. Demetri s cell: (617) 955 0126 www.bostoncathedral.org Upcoming Events Monday August 13 Paraklesis (6:30 pm at Chapel) Tuesday August 14 DormiRon: Great Vespers (7:00 pm at Somerville) Wednesday August 15 DormiRon: Orthros & Lit. (8:45/9:45 am at Cathedral) Wednesday August 15 Philoptochos RecepRon (azer Liturgy in Davis Hall) Monday August 20 Veterans Homeless Shelter Visit (4:15 pm) Wednesday August 22 Greek FesRval MeeRng (7:00 pm) Saturday September 7 Vesperal Lit: NaRvity Theotokos (6:30 pm at Chapel) Friday September 14 Greek FesRval (12:00 pm) Saturday September 15 Greek FesRval (11:00 am) Sunday September 16 Sunday Orthros & Liturgy at Chapel In Brookline Sunday September 16 Greek FesRval (12:00 pm)
ΚΑΘΕΔΡΙΚΟΣ ΝΑΟΣ ΝΕΑΣ ΑΓΓΛΙΑΣ ΕΥΑΓΓΕΛΙΣΜΟΣ ΤΗΣ ΘΕΟΤΟΚΟΥ ANNUNCIATION GREEK ORTHODOX CATHEDRAL OF NEW ENGLAND Rev. Fr. Demetrios E. Tonias, Ph.D., Cathedral Dean ιβ Αὐγούστου,βιη ΙΑ ΜΑΤΘΑΙΟΥ 11th Sunday of Matthew 12 August 2018 Ἀπολυτίκια Ἦχος β Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι. Ἦχος βαρύς Μετεμορφώθης ἐν τῷ ὄρει, Χριστὲ ὁ Θεός, δείξας τοῖς Μαθηταῖς σου τὴν δόξαν σου, καθὼς ἠδύναντο. Λάμψον καὶ ἡμῖν τοῖς ἁμαρτωλοῖς, τὸ φῶς σου τὸ ἀΐδιον, πρεσβείαις τῆς Θεοτόκου, Φωτοδότα, δόξα σοι. Ἦχος δ Σήμερον τῆς σωτηρίας ἡμῶν τὸ κεφάλαιον, καὶ τοῦ ἀπ αἰῶνος μυστηρίου ἡ φανέρωσις ὁ Υἷός του Θεοῦ, υἱὸς τῆς Παρθένου γίνεται, καὶ Γαβριὴλ τὴν χάριν εὐαγγελίζεται. Διὸ καὶ ἡμεῖς σὺν αὐτῷ, τῇ Θεοτόκῳ βοήσωμεν Χαῖρε Κεχαριτωμένη, ὁ Κύριος μετά σοῦ. Κοντάκιον Ἦχος βαρύς Ἐπὶ τοῦ ὄρους μετεμορφώθης, καὶ ὡς ἐχώρουν οἱ Μαθηταί σου τὴν δόξαν σου, Χριστὲ ὁ Θεὸς ἐθεάσαντο, ἵνα ὅταν σε ἴδωσι σταυρούμενον, τὸ μὲν πάθος νοήσωσιν ἑκούσιον, τῷ δὲ κόσμῳ κηρύξωσιν, ὅτι σὺ ὑπάρχεις ἀληθῶς, τοῦ Πατρὸς τὸ ἀπαύγασμα. Dismissal Hymns Mode 2 When you descended to death, * O Immortal life, * then Hades You destroyed, * by the light of Your divinity. * And when the dead from the depths of the darkness You did raise, * all of the heavenly powers did cry out to You. * O Giver of Life, Christ our God, glory to You. Mode Grave You were transfigured, on the mountain Christ God, showing to Your disciples, Your glory as each one could endure. Shine forth then on us who are sinners, Your light that is never ending, through the intercessions of the Theotokos, O Giver of Light, glory to You. Mode 4 Today mark s the crow ning of our salvation and the revelation of the mystery before all ages. For the Son of God becomes the son of the Virgin, and Gabriel proclaims the grace. Wherefore, we also cry out with him, "Hail, O full of grace, the Lord is with you. Kontakion Mode Grave Upon the mountain were You transfigured, and Your disciples beheld Your glory as far as they were able, O Christ our God; so that when they would see You crucified they might understand that Your Passion was deliberate, and declare to the world that in truth You are the Father's radiance.
Ἀπόστολος Α Κορ. θ 2-12 1 Corinithians 9:2-12 Epistle Ἀδελφοί, ἡ σφραγὶς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν Κυρίῳ. Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστί. Μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πιεῖν; Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι καὶ οἱ ἀδελφοὶ τοῦ Κυρίου καὶ Κηφᾶς; Ἤ μόνος ἐγὼ καὶ Βαρνάβας οὐκ ἔχομεν ἐξουσίαν τοῦ μὴ ἐργάζεσθαι; Τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; Τίς φυτεύει ἀμπελῶνα καὶ ἐκ τοῦ καρποῦ αὐτοῦ οὐκ ἐσθίει; Ἤ τίς ποιμαίνει ποίμνην καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει; Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ; Ἤ οὐχὶ καὶ ὁ νόμος ταῦτα λέγει; Ἐν γὰρ τῷ Μωσέως νόμῳ γέγραπται "Οὐ φιμώσεις βοῦν ἀλοῶντα." Μὴ τῶν βοῶν μέλει τῷ Θεῷ; Ἤ δι ἡμᾶς πάντως λέγει; Δι ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾶν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπ ἐλπίδι. Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν; Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν, ἵνα μὴ ἐγκοπήν τινα δῶμεν τῷ Εὐαγγελίῳ τοῦ Χριστοῦ. Εὐαγγέλιον Ματθ. ιη 23-35 Matthew 18:23-35 Gospel Εἶπεν ὁ Κύριος τὴν παραβολὴν ταύτην ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ. ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῷ εἷς ὀφειλέτης μυρίων ταλάντων. μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχε, καὶ ἀποδοθῆναι. πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων κύριε Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay Continued on next page
μακροθύμησον ἐπ' ἐμοί, καὶ πάντα σοι ἀποδώσω. σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῷ. ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγεν λέγων ἀπόδος μοι εἴ τι ὀφείλεις. πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εἰς τοὺς πόδας αὐτοῦ παρεκάλει αὐτὸν λέγων μακροθύμησον ἐπ' ἐμοί, καὶ ἀποδώσω σοι ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον. ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα. τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγὼ σὲ ἠλέησα; καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ. Οὕτω καὶ ὁ πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν. you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the jailors, till he should pay all his debt. So also my heavenly Father will do to everyone of you, if you do not forgive your brother from your heart." Martyr Anicetus of Nicomedia The Martyrs Anicetus and Photius (his nephew) were natives of Nicomedia. Anicetus, a military official, denounced the emperor Diocletian (284-305) for setting up in the city square an implement of execution for frightening Christians. The enraged emperor ordered Saint Anicetus to be tortured, and later condemned him to be devoured by wild beasts. But the lions they set loose became gentle and fawned at his feet. 12 Αυγούστου Suddenly there was a strong earthquake, resulting in the collapse of the pagan temple of Hercules, and many pagans perished beneath the demolished city walls. The executioner took up a sword to cut off the saint s head, but he fell down insensible. They tried to break Saint Anicetus on the wheel and burn him with fire, but the wheel stopped and the fire went out. They threw the martyr into a furnace with boiling tin, but the tin became cold. Thus Continued on next page
the Lord preserved His servant for the edification of many. The martyr s nephew, Saint Photius, saluted the sufferer and turned to the emperor, saying, O idol-worshipper, your gods are nothing! The sword, held over the new confessor, struck the executioner instead. Then the martyrs were thrown into prison. After three days Diocletian urged them, Worship our gods, and I shall give you glory and riches. The martyrs answered, May you perish with your honor and riches! Then they tied them by the legs to wild horses. Though the saints were dragged along the ground, they remained unharmed. They did not suffer in the heated bath house, which fell apart. Finally, Diocletian ordered a great furnace to be fired up, and many Christians, inspired by the deeds of Saints Anicetus and Photius, went in themselves saying, We are Christians! They all died with a prayer on their lips. The bodies of Saints Anicetus and Photius were not harmed by the fire, and even their hair remained whole. Seeing this, many of the pagans came to believe in Christ. This occurred in the year 305 Οἱ Ἅγιοι Φώτιος καὶ Ἀνίκητος οἱ Μάρτυρες Ὁ Φώτιος ἦταν ἀνεψιὸς τοῦ Ἀνικήτου. Κατάγονταν καὶ οἱ δυὸ ἀπὸ τὴ Νικομήδεια. Ὅταν ὁ Διοκλητιανὸς θέ ησε νὰ κινήσει διωγμὸ κατὰ τῶν χριστιανῶν, μί ησε μπροστὰ στὴν Σύγκλητο μὲ τοὺς πιὸ ὑβριστικοὺς λόγους ἐναντίον τους. Ἐκεῖ ἦταν παρὼν καὶ ὁ Ἀνίκητος, ποὺ ὅταν ἄκουσε αὐτὰ τὰ λόγια τοῦ βασιλιά, ὄχι μόνο δὲν φοβήθηκε, ἀ ὰ σηκώθηκε μὲ θάρρος, δή ωσε ὅτι εἶναι χριστιανὸς καὶ εἶπε στὸ Διοκλητιανό: «Π ανᾶσαι, βασιλιά, ἂν νομίζεις ὅτι μὲ τὰ μέτρα κατὰ τῶν Χριστιανῶν θὰ πετύχεις τοὺς ἀσεβεῖς σκοπούς σου. Μάθε ὅτι οἱ χριστιανοὶ ἀποτελοῦν σήμερα τὴν ὑγιέστερη μερίδα τῆς ρωμαϊκῆς αὐτοκρατορίας. Καὶ θὰ ἦταν ἀνόητοι καὶ ἀναίσθητοι ἂν πίστευαν στὰ εἴδωλα. Γι αὐτὸ, ὅποια μέτρα καὶ ἂν πάρεις ἐναντίον τους, στὸ 12 Αυγούστου τέ ος ζημιωμένος θὰ εἶσαι ἐσύ, ἐνῷ αὐτοὶ ἔνδοξοι μάρτυρες». Ὁ Διοκλητιανός, προσβεβ ημένος ἀπὸ τὴν παρατήρηση τοῦ Ἀνίκητου, διέταξε καὶ τὸν ἔριξαν τροφὴ σὲ ἕνα τρομερὸ λιοντάρι. Ἀ ὰ τὸ λιοντάρι σταμάτησε τὴν ἄγρια ὁρμή του καὶ ἡμέρεψε σὰν πρόβατο. Τότε ἔγινε μεγά ος σεισμὸς καὶ συνετρίβησαν πο ὰ εἰδωλολατρικὰ ἀγά ματα. Κατόπιν τὸν ἔβαλαν σὲ τροχὸ μὲ ἀναμμένη φωτιὰ ἀπὸ κάτω. Ἀ ὰ ὦ τοῦ θαύματος, ὁ τροχὸς σταμάτησε καὶ ἡ φωτιὰ ἔσβησε. Τότε ἔτρεξε καὶ τὸν ἀγκά ιασε ὁ ἀνεψιὸς τοῦ Φώτιος. Μό ις εἶδαν αὐτὸ οἱ εἰδωλολάτρες, ἔδεσαν καὶ τοὺς δυὸ μέσα στὸ λεγόμενο λουτρὸ τοῦ Ἀντωνίου. Καὶ ἀφοῦ ὑπερθέρμαναν τὸ νερό, παρέδωσαν καὶ οἱ δυὸ ἔνδοξα τὸ πνεῦμα τους
The Services of August 1-15 Feasts of the Transfiguration and the Dormition Wednesday August 1 6:30 p.m. Paraklesis at Chapel Thursday August 2 6:30 p.m. Paraklesis at Chapel Friday August 3 6:30 p.m. Paraklesis at Chapel Sunday August 5 7:00 p.m. Great Vespers at Lowell, MA Monday August 6 8:45 a.m. Orthros for Transfiguration at Chapel 9:45 a.m. Liturgy for Transfiguration at Chapel Monday August 6 6:30 p.m. Paraklesis at Chapel Tuesday August 7 6:30 p.m. Paraklesis at Chapel Wednesday August 8 6:30 p.m. Paraklesis at Chapel Thursday August 9 6:30 p.m. Paraklesis at Chapel Friday August 10 6:30 p.m. Paraklesis at Chapel Monday August 13 6:30 p.m. Paraklesis at Chapel Tuesday August 14 7:00 p.m. Great Vespers at Somerville, MA Wednesday August 15 8:45 a.m. Orthros for Dormition at Cathedral 9:45 a.m. Liturgy for Dormition at Cathedral Names to be read at the Paraklesis Service, Weeknights, August 1 13 (6:30 pm) For Health & Salvation Ὑπὲρ ὑγείας καὶ σωτηρίας
STEWARDSHIP REPORT AS OF 8 8-2018 Stewards pledged this far: 244 Total pledged for 2018: $205,255 Rev. Dr. Demetrios & Pr. Maryann Tonias & Family Dr. & Mrs. Chris Afendulis Mr. Antonios Alexopoulos Ms. Bessie V. Andersen Mrs. Calliope Andreadis Ms. Fotene Fay Andreadis Mr. Evangelos Andrianesis Mr. & Mrs. Arthur C. Anton, Sr. Dr. Marica Arvanites Mr. Peter Badavas Mr. & Mrs. Robert P. Badavas Ms. Joanna Bakas Mrs. Christina Bakos Mr. & Mrs. Nicholas M. Balasalle Ms. Alexandra E. Bartholomew Ms. Natalie Bassil Ms. Tizita Bekele Ms. Angelina Belezos Mr. & Mrs. Costa Belezos Mr. & Mrs. Nick Belibasakis Ms. Maria E. Beno Mr. & Mrs. Triantafillos Blathras Mr. & Mrs. Matt Boivin Ms. Stephanie Bond Mr. & Mrs. James G. Boulogiane Mr. & Mrs. Nicholas Bouritsas Mrs. Helen Cakridas Mr. & Mrs. Peter Cakridas Mr. & Mrs. Stephen Caparell Mr. & Mrs. James G. Boujoukos Mr. & Mrs. Constintine P. Calliontzis Mr. & Mrs. Stephen Caparell Mr. Alexander & Dr. Lela Caros Ms. Eugenia M. Carris Ms. Mary A. Carris Mr. & Mrs. Benjamin H. Clark Ms. Mary Cleary Ms. Maria Clessas Mr. Peter L. Condakes & Dr. Pamela Pappas Presbytera Doris Conomos Ms. Alexanda Connors Mr. Paul Costas Mr. & Mrs. Theodore A. Critikos Mr. & Mrs. John Dakoyannis Mr. & Mrs. Euripides Dalmanieras Mr. Alexander D. Dasco Mr. & Mrs. Angelos Davos Mr. & Mrs. Peter V. Davos Ms. Evangelia Demeter Mr. John Demopoulos Mr. & Mrs. Theodoros Dimitriou Ms. Asemena T. Dodge Ms. Emily Dotsias Mr. Charles J. Doulos Mr. & Mrs. John Douros Mr. & Mrs. Stephen C. Dragotakes Hon. & Mrs. Michael S. Dukakis Mr. & Mrs. George C. Dukas Ms. Marie E. Dukas Mr. & Mrs. Charles P. Eliopoulos Mr. & Mrs. Jason Ellis Mr. & Mrs. Andreas I. Evriviades Mr. & Mrs. Ryan E. Feltham Mr. & Mrs. Polivios Flessas Mr. Theodore Flessas Mr. & Mrs. John N. Foundas Atty. & Mrs. Nicholas Foundas Mr. & Mrs. Peter N. Foundas Ms. Irene Fountas Dr. Calliope G. Galatis Mrs. Gerasimos Galatis Mr. & Mrs. Nicholas K. Galatis Ms. Dimitra Gardikas Mr. & Mrs. Peter Gardikas Mrs. Acrive Geanakakis Mr. & Mrs. David C. Geanakakis Mrs. Ourania G. Georgaklis Ms. Susan Georgantas Ms. Marie Georgelis Atty. Deanna M. Georgenes Mr. & Mrs. Vassilios Georgountzos Mr. & Mrs. John Georgountzos Drs. Iraklis & Sheila Gerogiannis Mrs. Marina & Ms. Nicole Gianoukos Mr. & Mrs. Lazaros Giannakopoulos Mr. & Mrs. George Glaropoulos Mr. & Mrs. Theophilos S. Gomatos Mrs. Mary Guerriero Dr. Christopher Gussis Mr. & Mrs. Lloyd Hanna Mrs. Georgia Haramis Mr. & Mrs. Christos Hasiotis Dr. George & Mrs. Evie Hasiotis Ms. Mary Hatzis Ms. Alice Haveles Mr. & Mrs. Eric Hayes Mr. Patrick T. Horn Mr. & Mrs. Martin H. Huber Mr. & Mrs. Andrew Jeas Mr. & Mrs. George Jeas Mrs. Helen Johnson Mr. & Mrs. James Jumes Mr. & Mrs. George Kalambokis Mr. & Mrs. Michael G. Kalambokis Mr. Philip S. Kallan Ms. Joanne B. Kalliavas Ms. Katie Kalogeris Mr. & Mrs. Arthur Kanavos Mr. & Mrs. William Kantaros Mrs. Maria Kapsaskis Mr. Chris Karys Karatasakis Mr. Christos Karimbakas Mr. & Mrs. James Karimbakas Miss. Pauline Karistianos Ms. Helen J. Karys Mrs. Annette Kaselis Ms. Patricia H. Katsaros Mr. & Mrs. Andreas Kavaltzis Mr. & Mrs. Constantine T. Kechris Mr. & Mrs. Michael E. Kettenbach Ms. Lula Kiflit Ms. Chrisanthe Kladitis Mrs. Billie Klapes Mr. & Mrs. George Klapes Continued on next page
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