Sunday June 17 Father s Day Barbecue (APer Liturgy at Cathedral) Monday June 18 Visit to Boston Homless Veterans Shelter (4:15 pm)

ANNUNCIATION GREEK ORTHODOX CATHEDRAL OF NEW ENGLAND WEEKLY BULLETIN 17 June 2018 The Holy Martyrs Manuel, Sabel, and Ishmael The Holy Martyr Isaurus and those with him Τῶν Ἁγίων Μαρτύρων Μανουήλ, Σαβὲλ καὶ Ἰσμαήλ Τοῦ Ἁγίου Μάρτυρος Ἰσαύρου, καὶ τῶν σὺν αὐτῷ Second Sunday of Matthew Tone 2 Γ ΜΑΤΘΑΙΟΥ Ἦχος βʹ Cathedral: 514 Parker Street, Boston, MA Office/Mailing Address: 162 Goddard Avenue, Brookline, MA 02445 Phone: (617) 731-6633 Fax: (617) 730-2978 Fr. Demetri s cell: (617) 955 0126 www.bostoncathedral.org Upcoming Events Sunday June 17 Father s Day Barbecue (APer Liturgy at Cathedral) Monday June 18 Visit to Boston Homless Veterans Shelter (4:15 pm) Wednesday June 20 Greek FesYval MeeYng (7:00 pm) Sunday July 1 NaYonal Clergy-Laity: Hierarchical Liturgy Monday July 2-5 NaYonal Clergy-Laity (Marrio[ Copley-Boston, MA) Wednesday August 1 Paraklesis (6:30 pm at Chapel) Thursday August 2 Paraklesis (6:30 pm at Chapel) Friday August 3 Paraklesis (6:30 pm at Chapel) Sunday August 5 TransfiguraYon: Great Vespers (7:00 pm at Lowell) Monday August 6 TransfiguraYon: Orthros & Lit. (8:45/9:45 am at Chapel)

ΚΑΘΕΔΡΙΚΟΣ ΝΑΟΣ ΝΕΑΣ ΑΓΓΛΙΑΣ ΕΥΑΓΓΕΛΙΣΜΟΣ ΤΗΣ ΘΕΟΤΟΚΟΥ ANNUNCIATION GREEK ORTHODOX CATHEDRAL OF NEW ENGLAND Rev. Fr. Demetrios E. Tonias, Ph.D., Cathedral Dean ιζ Ἰουνίου,βιη Γ ΜΑΤΘΑΙΟΥ 3rd Sunday of Matthew 17 June 2018 Ἀπολυτίκια Ἦχος β Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι. Ἦχος δ Σήμερον τῆς σωτηρίας ἡμῶν τὸ κεφάλαιον, καὶ τοῦ ἀπ αἰῶνος μυστηρίου ἡ φανέρωσις ὁ Υἷός του Θεοῦ, υἱὸς τῆς Παρθένου γίνεται, καὶ Γαβριὴλ τὴν χάριν εὐαγγελίζεται. Διὸ καὶ ἡμεῖς σὺν αὐτῷ, τῇ Θεοτόκῳ βοήσωμεν Χαῖρε Κεχαριτωμένη, ὁ Κύριος μετά σοῦ. Κοντάκιον Ἦχος βʹ Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία, πρὸς τὸν Ποιητὴν ἀμετάθετε, μὴ παρίδῃς, ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε. Dismissal Hymns Mode 2 When you descended to death, * O Immortal life, * then Hades You destroyed, * by the light of Your divinity. * And when the dead from the depths of the darkness You did raise, * all of the heavenly powers did cry out to You. * O Giver of Life, Christ our God, glory to You. Mode 4 Today mark s the crow ning of our salvation and the revelation of the mystery before all ages. For the Son of God becomes the son of the Virgin, and Gabriel proclaims the grace. Wherefore, we also cry out with him, "Hail, O full of grace, the Lord is with you. Kontakion Mode 2 A protection of Christians unshamable, Intercessor to our Holy Maker, unwavering, reject not, the prayerful cries of those who are in sin. Instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: Hasten to intercede and speed now to supplicate, as a protection for all time, Theotokos for those who honor you. If your eyes were completely blind, would you choose to wear gold and silk? Wouldn t you consider your health to be more desirable than mere externals? For if you should lose your health or waste it, all the rest of your life would be unhappily affected. St. John Chrysostom

Ἀπόστολος Ῥωμ. ε 1-10 Romans 5:1-10 Epistle Ἀδελφοί, δικαιωθέντες ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δι' οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν καὶ καυχώμεθα ἐπ' ἐλπίδι τῆς δόξης τοῦ Θεοῦ. Οὐ μόνον δέ ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται ἡ δὲ ὑπομονὴ δοκιμήν ἡ δὲ δοκιμὴ ἐλπίδα ἡ δὲ ἐλπὶς οὐ καταισχύνει ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν. Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν. Πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα δι' αὐτοῦ ἀπὸ τῆς ὀργῆς. Εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ Εὐαγγέλιον Ματθ. ς 22-33 Matthew 6:22-33 Gospel Εἶπεν ὁ Κύριος Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστί, τὸ σκότος πόσον; Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ. Διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε καὶ τί πίητε, μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε Brethren, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your

οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος; ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα; καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνει οὐ κοπιᾷ οὐδὲ νήθει λέγω δὲ ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων. Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι; μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν ἤ τί πίωμεν ἤ τί περιβαλώμεθα; πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητεῖ οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων. ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν. body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well." Note the acceleration of images: just when the lilies are decked out, he no longer calls them lilies but grass of the field. He then points further to their vulnerable condition by saying which are here today. Then he does not merely say and not tomorrow but rather more callously cast into the oven. These creatures are not merely clothed but so clothed in this way as to be later brought to nothing. Do you see how Jesus everywhere abounds in amplifications and intensifications? And he does so in order to press his points home. So then he adds, Will he not much more clothe you? The force of the emphasis is on you to indicate covertly how great is the value set upon your personal existence and the concern God shows for you in particular. It is as though he were saying, You, to whom he gave a soul, for whom he fashioned a body, for whose sake he made everything in creation, for whose sake he sent prophets, and gave the law, and wrought those innumerable good works, and for whose sake he gave up his only begotten Son. St. John Chrysostom

The Holy Martyrs Manuel, Sabel and Ismael 17 June The Holy Martyrs Manuel, Sabel and Ismael, brothers by birth, were descended from an illustrious Persian family. Their father was a pagan, but their mother was a Christian, who baptized the children and raised them with firm faith in Christ the Savior. When they reached adulthood, the brothers entered military service. Speaking on behalf of the Persian emperor Alamundar, they were his emissaries in concluding a peace treaty with the emperor Julian the Apostate (361-363). Julian received them with due honor and showed them his favor. But when the brothers refused to take part in a pagan sacrifice, Julian became angry. He annulled the treaty and incarcerated the ambassadors of a foreign country like common criminals. At the interrogation he told them that if they scorned the gods he worshipped, it would be impossible to reach any peace or accord between the two sides. The holy brothers answered that they were sent as emissaries of their emperor on matters of state, and not to argue about gods. Seeing their firmness of faith, the emperor ordered the brothers to be tortured. They beat the holy martyrs, then nailed their hands and feet to trees. Later, they drove iron spikes into their heads, and wedged sharp splinters under their fingernails and toenails. During this time of torment the saints glorified God and prayed as if they did not feel the tortures. Finally, the holy martyrs were beheaded. Julian ordered their bodies to be burned, and suddenly there was an earthquake. The ground opened up and the bodies of the holy martyrs disappeared into the abyss. After two days of fervent prayer by the Christians, the earth returned the bodies of the holy brothers, from which a sweet fragrance issued forth. Many pagans, witnessing the miracle, came to believe in Christ and were baptized. Christians reverently buried the bodies of the holy martyrs Manuel, Sabel and Ismael in the year 362. Since that time the relics of the holy passion-bearers have been glorified with miracles. When he heard about the murder of his emissaries, and that Julian was marching against him with a vast army, the Persian emperor Alamundar mustered his army and started off toward the border of his domain. The Persians vanquished the Greeks in a great battle, and Julian the Apostate was killed by the holy Great Martyr Mercurius (November 24). Thirty years later the pious emperor Theodosius the Great (+ 397) built at Constantinople a church in honor of the holy martyrs, and Saint Germanus, Patriarch of Constantinople (May 12), then still a hieromonk, wrote a Canon in memory and in praise of the holy brothers

STEWARDSHIP REPORT AS OF 6 13-2018 Stewards pledged this far: 221 Total pledged for 2018: $190,945 Rev. Dr. Demetrios & Pr. Maryann Tonias & Family Dr. & Mrs. Chris Afendulis Mr. Antonios Alexopoulos Ms. Bessie V. Andersen Mrs. Calliope Andreadis Ms. Fotene Fay Andreadis Mr. Evangelos Andrianesis Mr. & Mrs. Arthur C. Anton, Sr. Dr. Marica Arvanites Mr. Peter Badavas Mr. & Mrs. Robert P. Badavas Ms. Joanna Bakas Mrs. Christina Bakos Mr. & Mrs. Nicholas M. Balasalle Ms. Natalie Bassil Ms. Tizita Bekele Mr. & Mrs. Costa Belezos Mr. & Mrs. Nick Belibasakis Ms. Maria E. Beno Mr. & Mrs. Triantafillos Blathras Mr. & Mrs. Matt Boivin Ms. Stephanie Bond Mr. & Mrs. James G. Boulogiane Mr. & Mrs. Nicholas Bouritsas Mrs. Helen Cakridas Mr. & Mrs. Peter Cakridas Mr. & Mrs. Stephen Caparell Mr. & Mrs. James G. Boujoukos Mr. & Mrs. Constintine P. Calliontzis Mr. & Mrs. Stephen Caparell Mr. Alexander & Dr. Lela Caros Ms. Eugenia M. Carris Ms. Mary A. Carris Mr. & Mrs. Benjamin H. Clark Ms. Mary Cleary Ms. Maria Clessas Mr. Peter L. Condakes & Dr. Pamela Pappas Presbytera Doris Conomos Ms. Alexanda Connors Mr. Paul Costas Mr. & Mrs. Theodore A. Critikos Mr. & Mrs. John Dakoyannis Mr. & Mrs. Euripides Dalmanieras Mr. Alexander D. Dasco Mr. & Mrs. Angelos Davos Mr. & Mrs. Peter V. Davos Ms. Evangelia Demeter Mr. John Demopoulos Mr. & Mrs. Theodoros Dimitriou Ms. Asemena T. Dodge Ms. Emily Dotsias Mr. Charles J. Doulos Mr. & Mrs. John Douros Mr. & Mrs. Stephen C. Dragotakes Hon. & Mrs. Michael S. Dukakis Mr. & Mrs. George C. Dukas Mr. & Mrs. Charles P. Eliopoulos Mr. & Mrs. Jason Ellis Mr. & Mrs. Andreas I. Evriviades Mr. & Mrs. Ryan E. Feltham Mr. Theodore Flessas Mr. & Mrs. John N. Foundas Atty. & Mrs. Nicholas Foundas Ms. Irene Fountas Dr. Calliope G. Galatis Mrs. Gerasimos Galatis Mr. & Mrs. Nicholas K. Galatis Ms. Dimitra Gardikas Mr. & Mrs. Peter Gardikas Mrs. Acrive Geanakakis Ms. Susan Georgantas Ms. Marie Georgelis Atty. Deanna M. Georgenes Mr. & Mrs. Vassilios Georgountzos Mr. & Mrs. John Georgountzos Drs. Iraklis & Sheila Gerogiannis Mrs. Marina & Ms. Nicole Gianoukos Mr. & Mrs. Lazaros Giannakopoulos Mr. & Mrs. George Glaropoulos Mr. & Mrs. Theophilos S. Gomatos Mrs. Mary Guerriero Dr. Christopher Gussis Mr. & Mrs. Lloyd Hanna Mrs. Georgia Haramis Dr. George & Mrs. Evie Hasiotis Ms. Mary Hatzis Ms. Alice Haveles Mr. & Mrs. Eric Hayes Mr. Patrick T. Horn Mr. & Mrs. George Jeas Mrs. Helen Johnson Mr. & Mrs. James Jumes Mr. & Mrs. George Kalambokis Mr. & Mrs. Michael G. Kalambokis Mr. Philip S. Kallan Ms. Joanne B. Kalliavas Ms. Katie Kalogeris Mr. & Mrs. Arthur Kanavos Mr. & Mrs. William Kantaros Mrs. Maria Kapsaskis Mr. Chris Karys Karatasakis Mr. Christos Karimbakas Mr. & Mrs. James Karimbakas Miss. Pauline Karistianos Ms. Helen J. Karys Mrs. Annette Kaselis Ms. Patricia H. Katsaros Mr. & Mrs. Andreas Kavaltzis Mr. & Mrs. Constantine T. Kechris Mr. & Mrs. Michael E. Kettenbach Ms. Lula Kiflit Continued on next page

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