Sunday of All Saints

Saint Barbara Greek Orthodox Church 8306 NC HWY 751 Durham NC 27713 919-484-1600 fatherstavroforos2012@gmail.com www.stbarbarachurchnc.org News & Announcements June 3, 2018 Sunday of All Saints Lucillian of Byzantium, 4 martyred Youths and Paula the Virgin 6/3/2018 Athanasios the Wonderworker 6/3/2018 Kevin, Abbot of Glendalough 6/3/2018 NEWCOMERS AND VISITORS ARE ALWAYS WELCOME Sunday Worship Schedule: Matins 9:00 am & Divine Liturgy at 10:00 am To Our Visitors and Guests We welcome you to worship with us today, whether you are an Orthodox Christian or this is your first visit to an Orthodox Church, we are pleased to have you with us. Although Holy Communion and other Sacraments are offered only to baptized and chrismated (confirmed) Orthodox Christians in good standing with the Church, all are invited to receive the Antidoron (blessed bread) from the priest at the conclusion of the Divine Liturgy. The Antidoron is not a sacrament, but it is reminiscent of the agape feast that followed worship in the ancient Christian Church. After the Divine Liturgy this morning please join us in the Church Hall for fellowship and refreshments. Please complete a Visitor s Card before you leave today and drop it in the offering tray, or give it to one of the parishioners after the service, or mail it to the Church Office. 1

The Sunday Epistle Reading God is wonderful among his saints. Verse: Bless God in the congregations. The reading is from St. Paul's Letter to the Hebrews (11:33-40; 12:1-2) Brethren, all the saints through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains and in dens and caves of the earth. And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith. Θαυμαστὸς ὁ Θεὸς ἐν τοῖς Ἁγίοις αὐτοῦ. Στίχ. Ἐν Ἐκκλησίαις εὐλογεῖτε τὸν Θεὸν. Πρὸς Ἑβραίους τὸ ἀνάγνωσμα (είναι απο 11:33-40, 12:1-2) Ἀδελφοί, οἱ Ἅγιοι πάντες διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων, ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων. Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι - ὧν οὐκ ἦν ἄξιος ὁ κόσμος - ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσιν καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς. Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν, τοῦ θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν. Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, διʼ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα, ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν 2

The Sunday Gospel Reading The Gospel According to Matthew 10:32-33; 37-38; 19:27-30 The Lord said to his disciples, "Every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny him before my Father who is in heaven. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me." Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?" Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life. But many that are first will be last, and the last first." Ἐκ τοῦ Κατὰ Ματθαῖον Εὐαγγελίου τὸ Ἀνάγνωσμα 10:32-33, 37-38, 19:27-30 Εἶπεν ὁ Κὐριος τοῖς ἑαυτοῦ μαθηταῖς Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς. ὅστις δ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι αὐτὸν κἀγὼ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς. Ο φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστι μου ἄξιος καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστι μου ἄξιος καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστι μου ἄξιος. Τότε ἀποκριθεὶς ὁ Πέτρος εἶπεν αὐτῷ ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι τί ἄρα ἔσται ἡμῖν; ὁ δὲ Ιησοῦς εἶπεν αὐτοῖς ἀμὴν λέγω ὑμῖν ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι, ἐν τῇ παλιγγενεσίᾳ, ὅταν καθίσῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθίσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ισραήλ. καὶ πᾶς ὃς ἀφῆκεν οἰκίας ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ γυναῖκα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται καὶ ζωὴν αἰώνιον κληρονομήσει. Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ἔσχατοι πρῶτοι. 3

Clean Up Day This Sunday June 3 After the Coffee Hour Bring a Change of Clothes and Help Clean Up From our Festival and to Get Ready for A Taste of GREECE Lunch Will Be Provided 4

June 2018 Religious Services 10 Second Sunday of Matthew 9:00 am 17 Third Sunday of Matthew 9:00 am 24 Sunday - Nativity of Saint John the Baptist 9:00 am 29 Friday - Saints Peter and Paul - 9:00 am 30 Saturday - Synaxis of the Holy Apostles 9:00 am Join us for upcoming events at St. Barbara Church! For details visit www.stbarbarachurchnc.org or the church Facebook page SUNDAY & GREEK SCHOOL RECOGNITION DAY CHURCH CLEAN UP DAY Today, Sun., June 3, 2018 after Sunday Services A TASTE OF GREECE Sat., June 30, 2018 11 am 7 pm - dine in/take out GYRO FEAST Sat., August 25, 2018 11 am 7 pm dine in/take out Featuring gyro pita wraps, our most popular Greek Festival item GREEK CHICKEN DINNERS Sat., October 6, 2018 11am 7 pm dine in/take out HOLIDAY GREEK PASTRY SALE & ATHENIAN GRILL Fri, & Sat., November 16 & 17, 2018 11am 7 pm Fabulous pastries & dine in/take out gyros, spanakopita & Salad 5

Feast for the Holy Apostles' Fast Begins Monday, June 4 th From the second Monday after Pentecost until the feast of the Holy Apostles Peter and Paul on June 29, Orthodox Christians celebrate the Apostles' Fast. This year, the fast commences on Monday, June 4, 2018 Fast of the Holy Apostles By Archpriest Ayman Kfouf Origins of the Fast of the Apostles The Fast of the Holy Apostles is dated back to early years of the church. The first evidence of this fast is found in the writings of St. Athanasius the Great ( 373). In his letter to Emperor Constance, he writes: "During the week following Pentecost, the people who observed the fast went out to the cemetery to pray." Some 20 years later, St. Ambrose ( 397) writes: "On the days following his ascension into heaven, however, we again fast" (Sermon 61). The famous pilgrim Egeria mentioned the Apostles' Fast also in her fourth-century-writing which records that "on the day following the feast of Pentecost, a period of fasting began". In the same period, the fourth century, the Apostolic Constitutions prescribes: "After the feast of Pentecost, celebrate one week, then observe a fast, for justice demands rejoicing after the reception of the gifts of God and fasting after the body has been refreshed." Until the second half of the 3rd century, the Fast of the Holy Apostles was linked to Pentecost and lasted only for one week (Apostolic Constitutions). Later on, after the martyrdom of the apostles Peter and Paul and following the development of the commemoration of their death around the year 258, the Apostles' Fast became linked to the feast of Saints Peter and Paul on June 29. Consequently, it became a fasting period of preparation for the celebration of the feast of the great apostles. St. Symeon of Thessalonica ( 1429) explains: "The Fast of the Apostles is justly established in their honor, for through them we have received numerous benefits and for us they are exemplars and teachers of the fast... For one week after the descent of the Holy Spirit, in accordance with the Apostolic Constitution composed by Clement, we celebrate, and then during the following week, we fast in honor of the Apostles." Subsequently, the duration of the Fast of the Holy Apostles changed from one week to a variable period depending on the date of the Feast of Pascha (Easter). Duration of the Fast of the Apostles The fast of the Holy Apostles starts on the second Monday after Pentecost. The duration of this fast varies, depending on the date of Pascha (Easter). The rule is that the Fast starts on the second Monday after Pentecost and ends on June 29, on the feast of Saints Peter and Paul. According to the new calendar, the Apostles' Fast could last as short as 8 days and as long as 30 days (42 days according to the old calendar). 6

Fasting Rules of the Fast of the Holy Apostles The Fast of the Holy Apostles is not as strict as the Fasts of Pascha and the Nativity of Christ; rather it is more lenient in its duration and rules. The current rules of fasting, during the Apostles' Fast, were established first for the monks of the Monastery of the Kiev Caves by Metropolitan George of Kiev (1069-1072). These rules are still practiced today amongst most Orthodox Christians with minor variations, depending on the jurisdiction. The rules are: 1- Red meat, poultry, and dairy products are not allowed during the entire fasting period in all weekdays. 2- Fish, wine, and oil are allowed on all days except on Wednesdays and Fridays. Conclusion The Apostles fast has emerged since the very early days of Christianity. It is honored and preserved in the Church as a part of our Holy Tradition. Like all Fasts in the Orthodox Church, the Holy Apostles' Fast aims to help us put on the "armor of light" to against the attacks of the enemy that may befall during our spiritual journey to become united with God through His grace. No better words may express the importance of fasting in our life like the words of St. Abba Isaac the Syrian who says, "... since fasting is a weapon established by God...the human race knew no victory before fasting, and the devil was never defeated by our nature as it is: but this weapon has indeed deprived the devil of strength from the outset... As soon as the devil sees someone possessed of this weapon (fasting), fear straightway falls on this adversary and tormentor of ours, who remembers and thinks of his defeat by the Saviour in the wilderness; his strength is at once destroyed and the sight of the weapon given us by our Supreme Leader burns him up. A man armed with the weapon of fasting is always afire with zeal. He who remains therein, keeps his mind steadfast and ready to meet and repel all violent passions." 7