Η ΑΓΑΠΗ ΣΤΟΝ ΠΛΗΣΙΟΝ Ο Χριστός μας δίδαξε να αγαπούμε τον πλησίον.

STS. CONSTANTINE & HELEN GREEK ORTHODOX CATHEDRAL OF BROOKLYN ΚΑΘΕΔΡΙΚΟΣ ΝΑΟΣ ΑΓΙΩΝ ΚΩΝΣΤΑΝΤΙΝΟΥ ΚΑΙ ΕΛΕΝΗΣ 64 Schermerhorn Street, Brooklyn, New York 11201 Telephone: (718) 624-0595 Fax Telephone: (718) 624-2228 www.stconstantinecathedral.org Dean: Fr. John K. Lardas fatherjohn@afantis.org *** ST. NICHOLAS CHURCH OF THE WTC ΝΑΟΣ ΑΓΙΟΥ ΝΙΚΟΛΑΟΥ ΤΟΥ WTC Ήχος Α Εωθινόν Ι Η ΑΓΑΠΗ ΣΤΟΝ ΠΛΗΣΙΟΝ Ο Χριστός μας δίδαξε να αγαπούμε τον πλησίον. Η πρώτη και μεγάλη εντολή είναι βεβαίως η αγάπη στο Θεό. Αλλά και η δευτέρα, που είναι όμοια με την πρώτη, είναι η αγάπη στον πλησίον, στον συνάνθρωπο μας. «Αγαπήσεις και τον πλησίον σου ως σεαυτόν», λέγει ο Κύριος. Πρέπει επομένως, να ζήσωμε και με την αγάπη στον διπλανό μας. Έτσι θα πετύχωμεν τον τελικό προορισμό μας. Πρέπει να το νοιώσουμε. Είμαστε όλοι παιδιά του Θεού και αδέλφια αναμεταξύ μας και μαζί θα ζήσουμε στην αιωνιότητα. Αλλά, χωρίς αγάπη, πώς θα μπορέσωμεν να ζήσωμεν εκεί μαζί; Εκεί θα βασιλεύη η αγάπη και θα κυριαρχή η καλωσύνη. Μόνο δε όσοι απέκτησαν εδώ την αγάπην, θα είναι δεκτοί εις τον ευτυχισμένον εκείνον κόσμον. Αγάπην δε όχι μόνον στους συγγενείς μας. Αυτή είναι φυσική και αυτονόητος. Δεν λείπει και από τα άγρια θηρία. Δεν αγαπά επί παραδείγματι η τίγρις τα μικρά της; Ούτε μόνον στους φίλους μας και σε εκείνους, οι οποίοι μας έκαναν ή θα μας κάνουν καλό. Αυτή είναι αγάπη εμπορική. Τους κάνουμε καλό, για να μας εξυπηρετούν και αυτοί στην ανάγκη μας. Η αγάπη μας πρέπει να φθάνη και στους εχθρούς μας. «Πλήν αγαπάτε τους εχθρούς υμών και αγαθοποιήτε και δανείζετε, ίνα γένησθε υιοί του Υψίστου...» λέγει ο Κύριος.Η αγάπη αυτή στον διπλανό μας πώς εκδηλώνεται; Βεβαίως με το χέρι, αλλά και με το στόμα. Είναι υλική και πνευματική. Του δίδεις από ό,τι υλικά έχεις. Πρέπει να του δίδης και από τα πνευματικά που κατέχεις και γνωρίζεις. Του ωφελείς το σώμα. Πρέπει να του ωφελής και το πνεύμα, την ψυχή. Πώς; Απλούστατα με το να τον βοηθήσης να μάθη να εκτελέση και ο διπλανός σου τον προορισμό του. Όσον δε ανώτερη είναι η ψυχή από το σώμα, τόσον ανώτερη είναι και η πνευματική ελεημοσύνη από την υλικήν. Την πνευματική ελεημοσύνη μπορεί να την εξασκή ο καθένας μας. Ακόμη και ο πλέον φτωχός, ο δούλος. Η Αγ. Ειρήνη στην σκλαβιά της κατόρθωσε να διαδώση τον Χριστιανισμό εις ολόκληρο το έθνος των Περσών. Η αγάπη δεν είναι μόνον δόσιμο. Διότι πιθανόν να μην έχης να δώσης. Άρα δεν θα πετύχης τον προορισμόν σου; Η αγάπη είναι εσωτερική. Δεν μπορείς να δίδης, χωρίς να έχης αγάπη, «τα λόγια σου με εχόρτασαν και το ψωμί σου φάτο», λέγει ο λαός. Ο δε Απ. Παύλος το τονίζει καθαρά: «εάν ψωμίσω πάντα τα υπάρχοντα μου και παραδώ το σώμα μου, ίνα καυθήσωμαι, αγάπην δε μη έχω, ουδέν ωφελούμαι».τι ευτυχία, άλλωστε, αισθάνεται όποιος αγαπά, όταν στερήται αυτός για τον άλλον, όταν κουράζεται αυτός για τον διπλανό του! Η μάνα, που αγαπά το μικρό της, έστω και με την φυσική της αγάπη, πόσο αισθάνεται ευτυχισμένη, όταν στερήται αυτή και κουράζεται για το παιδί της! Η ευτυχία αυτή είναι ολοκληρωμένη στην Βασιλείαν του Θεού. Επομένως όταν αγωνίζεσαι να ζης με αγάπη στο Θεό και στον πλησίον σου, τότε είσαι μέσα στον προορισμό σου, για τον οποίον ζης.

Κυριακή 24η Αυγούστου, 2014 Κυριακή: ΙΑ ΜΑΤΘΑΙΟΥ. Ευτυχίου του Ιερομάρτρος. Ο Άγιος Κοσμάς ο Αιτωλός και Ισαπόστολος. Ανακομιδή των λειψάνων του Αγίου Διονυσίου ο εκ Ζακύνθου, Επίσκοπος Ζακύνθου. Ανακομιδή των Λειψάνων του Αγίου Πέτρου, Μητροπολίτου Μόσχας. Αναστάσιμο Απολυτίκιον Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ ζωὴ ἡ ἀθάνατος, τότε τὸν ᾍδην ἐνέκρωσας, τῇ ἀστραπῇ τῆς Θεότητος. ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον. Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν, δόξα σοι. Sunday August 24th, 2014 11th Sunday of Matthew. Eutyches the Hieromartyr & Disciple of St. John the Theologian. Saint Cosmas of Aetolia, Equal to the Apostles. The Translation of the Relics of Dionysios of Zakynthos, Bishop of Aegina. The Translation of the Holy Relics of Saint Peter, Metropolitan of Moscow Anastasimo Apolytikion When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee. Απολύτίκιον Αγίων Κωνσταντίνου και Ελένης Τοῦ Σταυροῦ σου τὸν τύπον ἐν οὐρανῷ θεασάμενος, καὶ ὡς ὁ Παῦλος τὴν κλῆσιν οὐκ ἐξ ἀνθρώπων δεξάμενος, ὁ ἐν βασιλεῦσιν, Ἀπόστολός σου Κύριε, Βασιλεύουσαν πόλιν τῇ χειρί σου παρέθετο ἣν περίσῳζε διὰ παντὸς ἐν εἰρήνῃ, πρεσβείαις τῆς Θεοτόκου, μόνε Φιλάνθρωπε. Απολυτίκιον Αγίου Νικολάου Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας Διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, ἡ τῶν πραγμάτων ἀλήθεια διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια, Πάτερ Ἱεράρχα Νικόλαε, πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν. Κοντάκιον Ιωακείμ καί Άννα όνειδισμού ατεκνίας, καί Αδάμ καί Εύα, εκ τής φθοράς τού θανάτου, ηλευθερώθησαν, Άχραντε, εν τή αγία γεννήσει σου, αυτήν εορτάζει καί ο λαός σου, ενοχής τών πταισμάτων, λυτρωθείς εν τώ κράζειν σοι, «Η στείρα τίκτει τήν Θεοτόκον, καί τροφόν τής ζωής ημών.» Apolytikion of Sts. Constantine and Helen Having seen the image of Thy Cross in Heaven, and like Paul, having received the call not from men, Thine apostle among kings entrusted the commonwealth to Thy hand, O Lord. Keep us always in peace, by the intercessions of the Theotokos, O only Friend of man. Apolytikion of St. Nicholas The truth of things hath revealed thee to thy flock as a rule of faith, an icon of meekness, and a teacher of temperance; for this cause, thou hast achieved the heights by humility, riches by poverty. O Father and Hierarch Nicholas, intercede with Christ God that our souls be saved. Kontakion in the Second Tone In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."

Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος. Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος. Πρὸς Κορινθίους α' 9:2-12 Ἀδελφοί, ἡ σφραγὶς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ. Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστίν. Μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πιεῖν; Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ κυρίου, καὶ Κηφᾶς; Ἢ μόνος ἐγὼ καὶ Βαρνάβας οὐκ ἔχομεν ἐξουσίαν τοῦ μὴ ἐργάζεσθαι; Τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; Τίς φυτεύει ἀμπελῶνα, καὶ ἐκ τοῦ καρποῦ αὐτοῦ οὐκ ἐσθίει; Ἢ τίς ποιμαίνει ποίμνην, καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει; Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ; Ἢ οὐχὶ καὶ ὁ νόμος ταῦτα λέγει; Ἐν γὰρ τῷ Μωϋσέως νόμῳ γέγραπται, Οὐ φιμώσεις βοῦν ἀλοῶντα. Μὴ τῶν βοῶν μέλει τῷ θεῷ; Ἢ διʼ ἡμᾶς πάντως λέγει; Διʼ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπʼ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπʼ ἐλπίδι. Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν; Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν, ἵνα μὴ ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ. The Lord is my strength and my song. Verse: The Lord has chastened me sorely. St. Paul's First Letter to the Corinthians 9:2-12 BRETHREN, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Κατὰ Ματθαῖον 18.23-35 Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησε συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ. ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῷ εἷς ὀφειλέτης μυρίων ταλάντων. μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχε, καὶ ἀποδοθῆναι. πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων κύριε, μακροθύμησον ἐπ ἐμοὶ καὶ πάντα σοι ἀποδώσω. σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτὸν καὶ τὸ δάνειον ἀφῆκεν αὐτῷ. ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγε λέγων ἀπόδος μοι εἴ τι ὀφείλεις. πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εἰς τοὺς πόδας αὐτοῦ παρεκάλει αὐτὸν λέγων μακροθύμησον ἐπ ἐμοὶ καὶ ἀποδώσω σοι. ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον. ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα. τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με. οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα; καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ. Οὕτω καὶ ὁ πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν. The Gospel of Matthew 18:23-35 The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the jailors, till he should pay all his debt. So also my heavenly Father will do to everyone of you, if you do not forgive your brother from your heart."

St. Kosmas Aitolos Seventeen centuries after the eminent St. Paul travelled across Greece, a solitary man of God traversed the sandy country from border to border, sea to sea, and island to island in a magnificent religious tour de force which stoked the fires of Christianity and the flickering hopes of a people straining under the yoke of Turkish oppression and despairing of a return to their ancient culture after nearly four centuries of brutality. This rare specimen of Hellenic Christianity was named Kosmas, a man whose devotion to God and country brought about a resurgence of the Christian spirit of Greece and anticipated the revolution which was to cleanse this proud country of the oppressors with which it had too long been infested.st. Kosmas was not only a priest but a prophet, scholar, patriot, and miracle-worker as well, and each of these to a degree that merited sainthood. The beginnings of Kosmas were inauspicious enough; he hailed from a village called Mega Dendron, Aitolia, where he was born in 1714, the son of a simple weaver whose wife was extremely devout and who undoubtedly influenced her son in his selection of a religious career. He was baptised Konstas and attended public schools, thereafter to be tutored by a family friend, Archdeacon Ananias. After spending some time as a teacher, Konstas decided to attend a school at the Monastery of Vatopedi on the Holy Mountain of Athos, after which he entered the Monastery of Philotheou where he was tonsured a monk and given the name Kosmas. In rapid succession he became a deacon and then priest.kosmas had made up his mind to do missionary work, and he could think of no better place to do so than in his homeland, particularly in the remote corners of the rugged peninsula where the lack of churches and flight from persecution had dimmed the light of Christianity. He was determined to revitalise the Christian spirit of every isolated village of Greece and to bring back to the forlorn the age-old Hellenic pride which the Muslims had ground into the dust. He prevailed upon Patriarch Seraphim II to give him a carte blanche to travel wherever he may be needed for whatever period of time necessary for his mission, and as a preacher at large was given a patriarchal blessing to carry out his noble purpose without interference and with complete independence of action. In some of the more remote villages, where no priest had been seen for years, Kosmas found adults who had not been baptised, a situation which he remedied and which gave him added impetus in his crusade. When word of his valiant missionary zeal reached his old monastery, one of his fellow monks saw fit to make public Kosmas' prophetic powers. Some of his prophecies the people of the time could not comprehend, for Kosmas is not only on record as having predicted that people would be able to converse with each other even though they were miles apart (the telephone), but he also foresaw in the eighteenth century that man would devise a means of flying, and while in flight, unleashing a powerfully destructive force. Over a period of twenty-five years of undiminished zeal, Kosmas travelled not only throughout Greece and its beautiful islands, but he even journeyed through neighbouring Albania.His prodigious feats in the name of the Lord included the founding of over, 200 schools, charitable institutions, and small churches in rural areas where itinerant priests could conduct the sacred liturgies as often as possible. Wherever he preached he had a habit of planting a cross, as a result of which his crosses dotted the countryside and served as reminders to passersby that somebody cared what happened to them and that God had not forsaken them.st. Kosmas had trod on Muslim toes, and in the area of Ioannina he was arrested on spurious charges of conspiracy, found guilty, and hanged on 24 August 1779. On 21 April 1961 he was canonised a Saint by the Church -- although he had been revered as one since his death in ceremonies presided over by the late Patriarch Athenagoras who had always admired the gallant Kosmas.

Καθημερινές Ακολουθίες 27 Αυγούστου Του Αγίου Φανουρίου 29 Αυγούστου Αποτομή της Κεφαλής του Βαπτιστού Ιωάννου (Αυστηρή Νηστεία) Όρθρος 8:30πμ Θεία Λειτουργία 9:30πμ Ανακοινώσεις Κηδεία-8/22/14 Σοφία Φίλιπς-Αθαν Γαμος-8/23/14 Ιωάννα Χαραλάμπου & Ιωάννης Μαρτσισέλλος Βάφτιση-8/30/14 Νικολέτα Ελισάβετ Βάγιος Σημαντικές Ημερομηνίες 7 Σεπτεμβρίου Πίκνικ της Κοινότητος για την αρχή του εκκλησιαστικού έτους μετά την Θεία Λειτουργία Καλοκαιρινό Ωράριο των Κυριακών. Όρθρος 8:15πμ * Θεία Λειτουργία 9:30πμ Weekday Services August 27 St. Fanourios August 29 The Beheading of St. John the Baptist (Strict Fast Day) Orthros 8:30am Divine Liturgy 9:30am Announcements Funeral-8/22/14 Sofia Philips-Athan Wedding-8/23/14 Jeannine Harris & John Marchisello Baptism-8/30/14 Nicole Elizabeth Vayos Important Dates September 7 Community Picnic for the beginning of the Ecclesiastical year following the Divine Liturgy Summer Hours for Sunday Divine Liturgy8:15am *Divine Liturgy 9:30am Bible Study Please join us on Wednesdays at 7:00pm Beginning September 17