Saints Constantine and Helen Greek Orthodox Churc h. Sunday, January 19, 2014 12th Sunday of Luke (Ten Lepers)

Saints Constantine and Helen Greek Orthodox Churc h Sunday, January 19, 2014 12th Sunday of Luke (Ten Lepers) 1

THE MISSION OF THE ST. CONSTANTINE & HELEN GREEK ORTHODOX CHURCH OF WASHINGTON DC IN SILVER SPRING IS TO PROCLAIM THE GOSPEL OF CHRIST, TO TEACH AND SPREAD THE ORTHODOX CHRISTIAN FAITH, TO ENERGIZE, CULTIVATE AND GUIDE THE LIFE OF THE CHURCH ACCORDING TO THE ORTHODOX CHRISTIAN FAITH AND SACRED TRADITION. THE CHURCH SANCTIFIES THE FAITHFUL THROUGH THE DIVINE WORSHIP, ESPECIALLY THE HOLY EUCHARIST AND OTHER SACRAMENTS, BUILDING THE SPIRITUAL AND ETHICAL LIFE OF THE FAITHFUL IN ACCORDANCE WITH THE HOLY SCRIPTURES, SACRED TRADITION, THE DOCTRINES AND CANONS OF THE ECUMENICAL AND LOCAL SYNODS, THE CANONS OF THE HOLY APOSTLES AND FATHERS OF THE CHURCH AND OF ALL OTHER SYNODS RECOGNIZED BY THE ORTHODOX CHURCH, AS INTERPRETED BY THE GREAT CHURCH OF CHRIST IN CONSTANTINOPLE. THE CHURCH SERVES AS A BEACON, CARRIER AND WITNESS OF THE MESSAGE OF CHRIST TO ALL PERSONS, THROUGH DIVINE WORSHIP, PREACHING, TEACHING AND LIVING THE ORTHODOX CHRISTIAN FAITH. 2

YOUR PRIESTS ARE AVAILABLE TO YOU 24/7. Please use their cell phones for any spiritual need you might have not for making appointments or scheduling anything. For all appointments and events, please call the church office at (240) 389-1366. Fr. Michael: (301) 502-2850 Fr. Jason: (301) 502-3762 ΟΙ ΙΕΡΕΙΣ ΣΑΣ ΕΙΝΑΙ ΣΤΗ ΔΙΑΘΕΣΗ ΣΑΣ 24/7. Παρακαλώ να τους καλείτε στα κινητά τηλέφωνα μόνο για πνευματικές ανάγκες. Για οτιδήποτε άλλο, παρακαλούμε να καλείτε το γραφείο στο (240) 389-1366. Σας ευχαριστούμε! Fr. Michael 301-502-2850 Fr. Jason 301-502-3762 3

YMNOI THΣ ΗΜΕΡΑΣ HYMNS OF THE DAY Αναστάσιμο Aπολυτίκιον - Πλ.Α Ηχος Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ Σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ. Aπολυτίκιον του Οσίου - A Ήχος Τῆς ἐρήμου πολίτης καὶ ἐν σώματι ἄγγελος καὶ θαυματουργὸς ἀνεδείχθης θεοφόρε πατὴρ ἡμῶν Μακάριε νηστείᾳ, ἀγρυπνίᾳ, προσευχῇ, οὐράνια χαρίσματα λαβὼν θεραπεύεις τοὺς νοσοῦντας καὶ τὰς ψυχὰς τῶν πίστει προστρεχόντων σοι. Δόξα τῷ δεδωκότι σοι ἰσχύν, δόξα τῷ σὲ στεφανώσαντι, δόξα τῷ ἐνεργοῦντι διὰ σοῦ πᾶσιν ἰάματα. Aπολυτίκιον Αγ. Κωνσταντίνου & Ελένης Τοῦ Σταυροῦ σου τὸν τύπον ἐν οὐρανῷ θεασάμενος, καὶ ὡς ὁ Παῦλος τὴν κλήσιν οὐκ ἐξ ἀνθρώπων δεξάμενος, ὁ ἐν βασιλεύσιν, Ἀπόστολός σου Κύριε, Βασιλεύουσαν πόλιν τὴ χειρί σου παρέθετο ἣν περίσωζε διὰ παντὸς ἐν εἰρήνῃ, πρεσβείαις τῆς Θεοτόκου, μόνε Φιλάνθρωπε. Aπολυτίκιον Αγ. Ανδρέα Ὡς τῶν Ἀποστόλων Πρωτόκλητος, καὶ τοῦ Κορυφαίου αὐτάδελφος, τὸν Δεσπότην τῶν ὅλων Ἀνδρέα ἱκέτευε, εἰρήνην τὴ οἰκουμένη δωρήσασθαι, καὶ ταὶς ψυχαὶς ἡ μῶν τὸ μέγα ἔλεος. Κοντάκιον Εορτής - Α Ήχος Ὁ μήτραν παρθενικὴν ἁγιάσας τῶ τόκω σου, καὶ χείρας τοῦ Συμεὼν εὐλογήσας ὡς ἔπρεπε, προφθάσας καὶ νὺν ἔσωσας ἡμᾶς Χριστὲ ὁ Θεός. Ἀλλ' εἰρήνευσον ἐν πολέμοις τὸ πολίτευμα, καὶ κραταίωσον Βασιλεῖς οὓς ἠγάπησας, ὁ μόνος φιλάνθρωπος. 4 Resurrectional Apolytikion - 8th Tone Let us worship the Word who is unoriginate * with the Father and the Spirit, and from a Virgin was born * for our salvation, O believers, and let us sing His praise. * For in His goodness He was pleased * to ascend the Cross in the flesh, and to undergo death, * and to raise up those who had died, * by His glorious Resurrection. Apolytikion for the Saint - 1st Tone As a citizen of the desert and an angel incarnate * and a wonder-worker you shone forth, O Makarios our God-bearing father. * Since you received the spiritual gifts * by fasting and vigilance and prayer, * you can cure those who are ailing and heal the souls * of those who run to you with faith. * Glory to Him who gave His might to you; * glory to Him who placed a crown on you; * glory to Him who operates through you, providing cures to all. Apolytikion of Sts. Constantine & Helen Having seen the image of Thy Cross in Heaven, and like Paul, having received the call not from men, Thine apostle among kings entrusted the commonwealth to Thy hand, O Lord. Keep us always in peace, by the intercessions of the Theotokos, O only Friend of man. Apolytikion of St. Andrew As first of the Apostles to be called, O Andrew, brother of him (Peter) who was foremost, beseech the Master of all to grant the world peace and our souls great mercy. Kontakion for the Feast - 1st Tone Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.

ΑΠΟΣΤΟΛΟΣ Ὡς ἐμεγαλύνθη τὰ ἔργα σου Κύριε, πάντα ἐν σοφίᾳ ἐποίησας. Στίχ. Εὐλόγει ἡ ψυχή μου τὸν Κύριον. Πρὸς Κολοσσαεῖς Επιστολής Παύλου τὸ Ἀνάγνωσμα (3:4-11) Ἀδελφοί, ὅταν ὁ Χριστὸς φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ. Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς, πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία, διʼ ἃ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας Ἐν οἷς καὶ ὑμεῖς περιεπατήσατέ ποτε, ὅτε ἐζῆτε ἐν αὐτοῖς. Νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα, ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν μὴ ψεύδεσθε εἰς ἀλλήλους, ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ, καὶ ἐνδυσάμενοι τὸν νέον, τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός. EPISTLE O Lord, how manifold are your works. You have made all things in wisdom. Verse: Bless the Lord, O my soul. St. Paul's Letter to the Colossians (3:4-11) BRETHREN, when Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away; anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all. The Reading is from Luke (17:12-19) GOSPEL At that time, as Jesus entered a village, He was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When He saw them He said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving Him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And He said to him: "Rise and go your way; your faith has made you well." Κατὰ Λουκᾶν (17:12-19) ΕΥΑΓΓΕΛΙΟ Τῷ καιρῷ ἐκείνῳ, εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν, καὶ αὐτοὶ ἦραν φωνὴν λέγοντες Ιησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς. καὶ ἰδὼν εἶπεν αὐτοῖς πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσι. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν. εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψε μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν, καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ καὶ αὐτὸς ἦν Σαμαρείτης. ἀποκριθεὶς δὲ ὁ Ιησοῦς εἶπεν οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ; οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ Θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος; καὶ εἶπεν αὐτῷ ἀναστὰς πορεύου ἡ πίστις σου σέσωκέ σε. 5

SAINTS AND FEASTS Righteous Euthymius the Great - January 20 This Saint, who was from Melitene in Armenia, was the son of pious parents named Paul and Dionysia. He was born about 377. Since his mother had been barren, he was named Euthymius-which means "good cheer" or "joy"-for this is what his parents experienced at his birth. He studied under Eutroius, the Bishop of Melitene, by whom he was ordained and entrusted with the care of the monasteries of Melitene. Then, after he had come to Palestine about the year 406, he became the leader of a multitude of monks. Through him, a great tribe of Arabs was turned to piety, when he healed the ailing son of their leader Aspebetos. Aspebetos was baptized with all his people; he took the Christian name of Peter, and was later consecrated Bishop for his tribe, being called "Bishop of the Tents." Saint Euthymius also fought against the Nestorians, Eutychians, and Manichaeans. When Eudocia, the widow of Saint Theodosius the Younger, had made her dwelling in Palestine, and had fallen into the heresy of the Monophysites which was championed in Palestine by a certain Theodosius, she sent envoys to Saint Symeon the Stylite in Syria (see Sept. 1), asking him his opinion of Eutyches and the Council of Chalcedon which had condemned him; Saint Symeon, praising the holiness and Orthodoxy of Saint Euthymius near whom she dwelt, sent her to him to be delivered from her error (the holy Empress Eudocia is commemorated Aug. 13). He became the divine oracle of the Church, or rather, "the vessel of divine utterance," as a certain historian writes. He was the instructor and elder of Saint Sabbas the Sanctified. Having lived for ninety - six years, he reposed in 473, on January 20. Maximus the Confessor - January 21 The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. When the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile where he reposed in 662. At the time only he and his few disciples were Orthodox in the East (See also August 13). Timothy the Apostle of the 70 - January 22 The Apostle Timothy, who was from Lystra of Lycaonia, was born of a Greek (that is, pagan) father and a Jewish mother. His mother's name was Eunice, and his grandmother's name was Lois (II Tim. 1:5). He became the disciple of the Apostle Paul when the latter first preached there, and he followed St. Paul during the whole period of the Apostle's preaching. Afterwards, Timothy was consecrated by him as first Bishop of the church in Ephesus. Under the supervision of John the Evangelist, who governed all the churches in Asia, he completed his life as a martyr in the year 97. He was stoned to death by the 6

heathens, because, as some surmise, he opposed the festival held in honor of Artemis (Diana). The Apostle Paul's First and Second Epistles to Timothy were written to him. Άγιος Γρηγόριος ο Θεολόγος - 25 Ιανουαρίου Ο Άγιος Γρηγόριος ο Θεολόγος γεννήθηκε το 329 μ.χ. στην Αριανζό, κωμόπολη της Καππαδοκίας, από τον Γρηγόριο, επίσκοπο Ναζιανζού (1η Ιανουαρίου) και την Νόννα (5 Αυγούστου). Έχει δύο αδέρφια: τον Καισάρειο (βλέπε 9 Μαρτίου) και τη πασίγνωστη για την ευσέβειά της αδερφή Γοργονία (βλέπε 23 Φεβρουαρίου). Στη Ναζιανζό, διδάσκεται τη στοιχειώδη εκπαίδευση, ενώ τη μέση στη Καισάρεια, όπου γνωρίζεται με το συμμαθητή του Μέγα Βασίλειο (βλέπε 1 Ιανουαρίου). Έπειτα, πηγαίνει κοντά σε περίφημους διδασκάλους της ρητορικής στη Παλαιστίνη και στην Αλεξάνδρεια και, τέλος, στα Πανεπιστήμια της Αθήνας. Οι σπουδές του διήρκεσαν 13 ολόκληρα χρόνια (από 17 έως 30 ετών). Μετά τις σπουδές στην Αθήνα ο Γρηγόριος επιστρέφει στη πατρίδα του μονολότι του πρόσφεραν έδρα Καθηγητή Πανεπιστημίου. Εκεί, ο πατέρας του, επίσκοπος Ναζιανζού, τον χειροτονεί πρεσβύτερο. Αλλά ο Άγιος Γρηγόριος προτιμά την ησυχία του αναχωρητηρίου στο Πόντο, κοντά στο φίλο του Βασίλειο, για περισσότερη άσκηση στη πνευματική ζωή. Μετά, όμως, από θερμές παρακλήσεις των δικών του, επιστρέφει στην πατρίδα του και μπαίνει στην ενεργό δράση της Εκκλησίας. Στα 43 του χρόνια ο Θεός τον ανύψωσε στο επισκοπικό αξίωμα. Έδρα του ορίστηκε η περιοχή των Σασίμων την οποία ποτέ δεν ποίμανε λόγω των Αρειανών κατοίκων της. Όμως, ο θάνατος έρχεται να πληγώσει τη ψυχή του, με αλλεπάλληλους θανάτους συγγενικών προσώπων. Πρώτα του αδερφού του Καισαρείου, έπειτα της αδερφής του Γοργονίας, μετά του πατέρα του και, τέλος, της μητέρας του Νόννας. Μετά απ αυτές τις θλίψεις, η θεία Πρόνοια τον φέρνει στην Κωνσταντινούπολη (378 μ.χ.), όπου υπερασπίζεται με καταπληκτικό τρόπο την Ορθοδοξία και χτυπά καίρια τους Αρειανούς, που είχαν πλημμυρίσει την Κωνσταντινούπολη. Η κατάσταση ήταν πολύ δύσκολη. Όλοι οι ναοί της Βασιλεύουσας ήταν στα χέρια των αιρετικών. Όμως ο Άγιος δεν απελπίζεται. Μετατρέπει ένα δωμάτιο στο σπίτι που τον φιλοξενούσαν σε ναό και του δίνει συμβολικό όνομα. Ονομάζει το ναό Αγία Αναστασία δείγμα ότι πίστευε στην ανάσταση της Ορθόδοξης Πίστης. Οι αγώνες είναι επικίνδυνοι. Οι αιρετικοί ανεβασμένοι πάνω στις σκεπές των σπιτιών του πετούν πέτρες και έτσι ο Άγιος Γρηγόριος δοκιμάζεται πολύ. Στο ναό της Αγίας Αναστασίας εκφωνεί τους περίφημους πέντε θεολογικούς λόγους που του έδωσαν δίκαια τον τίτλο του Θεολόγου. Μετά το σκληρό αυτό αγώνα, ο Μέγας Θεοδόσιος τον αναδεικνύει Πατριάρχη Κωνσταντινουπόλεως (381 μ.χ.). Η Β Οικουμενική Σύνοδος τον αναγνώρισε ως Πρόεδρό της. Όμως μια μερίδα επισκόπων τον αντιπολιτεύεται για ευτελή λόγο. Τότε ο Γρηγόριος, αηδιασμένος, δηλώνει τη παραίτησή του, αναχωρεί στη γενέτειρά του Αριανζό και τελειώνει με ειρήνη τη ζωή του, το 390 μ.χ. Ο Άγιος Γρηγόριος ο Θεολόγος άφησε μεγάλο συγγραφικό έργο. Ιδιαίτερο ενδιαφέρον παρουσιάζουν τα φιλοσοφημένα 408 ποιήματά του 18.000 περίπου στίχων. Είναι από τα μεγαλύτερα πνεύματα του Χριστιανισμού και από τους λαμπρότερους αθλητές της ορθόδοξης πίστης. Η τίμια κάρα του φυλάσσεται στην Ιερά Μονή Βατοπεδίου, στο Άγιο Όρος ενώ το ιερό σκήνωμα του φυλάσσετε στον ομώνυμο Ναό του στην Νέα Καρβάλη. 7

PRAYER LIST If you would like us to remember you or your loved one in our prayers, please contact the office. PRAYER FOR A SICK PERSON Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal me Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant me patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us through Your word to pray for each other that we may be healed. I pray that You heal me as Your servant and grant me the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen. ANNOUNCEMENT FOR FUTURE GOD PARENTS All Orthodox Christians planning to become A God Parent must be able to recite the Creed by memory. You may recite our Symbol of Faith in either English or Greek. 40-DAYS BABY BLESSING For your convenience we are letting you know that you can make an appointment to church your baby on the 40th day after its birth, no matter what day that might be. There is no reason that you have to inconvenience the mom and the baby, waiting in the back of the Narthex until the priest is available on a Sunday ONLY. Make an appointment to come to church when it is convenient for you at a time that will not disrupt the baby's routine. ANY day you would like. 9am through 6pm by appointment. Bring the entire family or come just with your husband and the baby. Whatever you want. No waiting no inconvenience. More private time with the priest to talk about the future baptism if you wish. Call the office for an appointment. 8

CHURCH ANNOUNCEMENTS: YAL: YAL Bake Sale Sunday, January 26 th, immediately following the Divine Liturgy in the church hall. Please support our Young Adults! GOYA: We are collecting matchbox cars, chapstick, and nail polish for the Olive Branch Ministry. The Olive Branch Ministry is a group of local nurses and doctors that provide medical care for rural Nicaraguans and Orphans. Please have your donations in by February 1st. There is a box in the church hall for your donations. Thank you for your support. YOUNG AT HEART: Friday, February 7, 2014 - Tour of Mount Vernon, Home of George Washington and lunch at Mount Vernon Inn Restaurant. Dates/times/events subject to change, you will be notified. Check the Sunday Bulletins. Everyone is welcome to attend these activities; however please make reservations with Kathy Matrakas (301-439-6958) or Helen Thornberg (301-949-1788) for all events. Thanks! Hope to see you there! PHILOPTOCHOS: On Saturday January 25 th, Philoptochos women from New York and Connecticut will come to Washington to view the Heaven and Earth: Art of Byzantium from Greek Collections currently on display at the National Gallery. After their tour, the group will meet with members of local Philoptochos chapters for dinner at Hagia Sophia. Many members of the Philoptochos chapter of Sts. Constantine and Helen are planning to attend this fellowship dinner as it will be a wonderful opportunity to meet our Philoptochos sisters from other parishes in the Direct Archdiocesan District. We will organize car pools to make transportation easier for everyone, so please contact Voula Hays, at 301-530-0209 or Olympia Koskinas at 240 731-1489 if you would like to attend this event. Please respond no later than January 20. The Washington Metropolitan Philoptochos Tea will be held on Sunday January 26 from 2pm to 5pm at St. Katherine Greek Orthodox Church, 3149 Glen Carlyn Road Falls Church, VA. The Guest Speaker will be theologian Bill Polizos and the topic will be The Importance of Philoptochos: A Theological Perspective. We will organize car pools to make transportation easier for everyone, so please contact Voula Hays, at 301-530-0209 or Olympia Koskinas at 240 731-1489 if you would like to attend this event. Please respond no later than January 24. There will be a luncheon Sunday, February 2nd to honor Nikki Pappas for her six years of leadership as Philoptochos President. The luncheon will be held at Mykonos Restaurant, $40 inclusive. Please see Helen Thornberg after church for reservations. 9

AHEPA AWARDS: Attention High School Seniors! Student applications are now available for the Washington Metropolitan Area 44th AHEPA Scholarship program. Students eligible for an award will be honored at this year's Awards Program on May 18, 2014 held at the Hilton Washington, DC/Rockville Hotel in Rockville, MD. This program has honored 1,508 students and awarded $804,975 in scholarships. Applications are available in the church office and website. Completed applications and materials must be submitted by April 4th, 2014. For more information, contact Ted Sakkos (tedsakkos@yahoo.com) (202) 438-6584. MARCH FOR LIFE: Join us for the National March for life on Wednesday, January 22, 2014, 11:30am 4pm. At the National Mall, Washington, D.C. Join the Orthodox Christians for Life at the national March for Life at the National Mall. Please contact Fr.Jason at the church for more details and if you would like to carpool fatherjason@schgocdc.org. Rally begins at 11:30 AM and ends with a march along the National Mall to the Capitol Building. www.marchforlife.org MEMORIAL SERVICE The memorial service is chanted for the repose of the soul of Amaryllis Tsonis (1 Year). Mrs. Amaryllis Tsonis, beloved wife of Kostantinos Tsonis. Cherished mother of Panagiota Tsonis and Alexandra Green. Adored grandmother. The repose of the soul of Christy Papageorge (40 Days). Mr. Christy Papageorge, devoted father of Thomas C. and George C. Papageorge. Adored brother of George A. Papageorge. Cherished grandfather of Thomas, Christopher, Steven and great-grandfather of Ava and Ella. The repose of the souls of Maria Stassinou (11 Years) and Vasilios Stassinou (5 Years). Beloved wife & son of Socrates Stassinou. Cherished mother and brother of Effie Poulakis. May their memory be eternal! The Coffee Hour today is offered by the families. FUTURE MEMORIALS: February 2, 2014 John Demetreos Gavounas (40 Days) 10

ON SUPERSTITION AND PARANOIA By St. Nektarios of Aegina Superstition is an unreasonable fear of God. It is an exaggeration and extremism, since balance is only retained by devout piety. The superstitious have a phobic consciousness, because they have not matured and they stand before the divine full of fear in a way that does not fit with God. Their knowledge is imperfect regarding divine phrases and they believe things about God that are unworthy of Him. The superstitious have a darkened mind and troubled intellect. Plutarch says about superstition: "Frightful is the darkness of superstition falling upon man, and confounding and blinding his power to reason in circumstances that most loudly demand the power to reason" (On Superstition). The superstitious fear where no fear should exist and are troubled where peace should be found. They always imagine that God is pursuing after them and seek salvation in necklaces, which they hang around their neck. They believe in delusions and accept as truth pure nonsense. Everywhere they see and discern the victory of dark powers and ascribe greater power to them than God. The superstitious are morally in bondage and intellectually humiliated. They suffer from religious persecution and their soul is ill. The superstitious person is unhappy and lives a miserable life. Source: From the book Know Thyself. Translated by John Sanidopoulos 11

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MUSLIMS EXPERIENCE MIRACLE AT THE TOMB OF SAINT JOHN THE BAPTIST By Fr. Daniel Gouvalis In Damascus, Syria stands the magnificent Cathedral of Saint John the Baptist, established by Justinian. Ever since the Arabs conquered the area (7th cent. A.D.), it was converted into a mosque [the Umayyad Mosque, 715 AD]. However there is a place in the colossal church where there is a wonderful, artistic and quite large mausoleum. This is the tomb of the honorable head of the Baptist. [...]* After the fourth finding of the head of this Saint, the found relic was enshrined in this church by Justinian in a beautiful tomb. When the Muslims converted the church into a mosque they also put their hands against the tomb. But they were horrified, because with the first hit warm blood began to run from it, and it continued to run for several days and nights. It would not stop. The panicked Arabs asked for the prayers of the Christian patriarch. He with all the sacred clergy of Damascus processed around the tomb for three days, and on the third day the blood stopped. A special script with Arabic gold letters on the monument chronicles this shocking incident. Until today the Muslim world respects very much the tomb of the Forerunner, and at the same time fear him. No one dares to approach him. Source: From The Miracle of Faith, Athens, 1985, p. 144. Translated by John Sanidopoulos. * On this spot stood the largest temple in Roman Syria, which was dedicated to Jupiter. In 391 Emperor Theodosius I (r. 379 395) converted it into a Christian Cathedral. It became associated with Saint John the Baptist when his head was said to be enshrined there. The sixth Umayyad caliph, al-walid I (r. 705 715), commissioned the construction of a mosque on the site of the Roman Orthodox Cathedral in 706.[Note by Translator] 15

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PARAKLESIS TO THE THEOTOKOS ΠΑΡΑΚΛΗΣΗ ΣΤΗΝ ΘΕΟΤΟΚΟ 7PM WEDNESDAY EVENINGS 7MM ΤΕΤΑΡΤΕΣ ΑΠΟΓΕΥΜΑ Most Holy Theotokos save us. With many temptations surrounding me, Searching for salvation, I have hastened unto you; O Mother of the Word, and ever-virgin, From all distress and dangers deliver me. Υπεραγια Θεοτοκου σωσον ημας. Πολλοῖς συνεχόμενος πειρασμοῖς, πρὸς σὲ καταφεύγω, σωτηρίαν ἐπιζητῶν Ὦ Μῆτερ τοῦ Λόγου καὶ Παρθένε, τῶν δυσχερῶν καὶ δεινῶν με διάσωσον. Icon: End of 13th Century. Triglia, M. Asia. Smisthonian Museum, Gallery of Art (Exhibition). OLIVE OIL, PROSPHORO, COMMANDARIA WINE If you would like to donate any of the these when submitting names for Commemoration at the Prothesis, or for a Trisagion/Memorial it would be greatly appreciated. ΛΑΔΙ, ΠΡΟΣΦΟΡΟ, ΚΡΑΣΙ ΚΟΜΜΑΝΤΑΡΙΑ Θα το εκτιμούσαμε πολύ εάν θα μπορούσατε να προσφέρετε λάδι, πρόσφορο ή κρασί κομμανταρία όταν φέρνετε ονόματα για την Προσκομιδή, ή για Τρισάγιο/Μνημόσυνο. 17

Youth Ministry NAVIGATING THROUGH YOUR TEEN YEARS: LIFE AFTER HIGH SCHOOL GET THE FACTS Handling the Transition, Not the Change: No matter how we prepare for a change in life, we may not be fully prepared for the transitions those changes bring about. Whether going to college, leaving home, or starting a new job, life changes will constantly test you how will you respond? Personal Freedom: Finding yourself with an enormous amount of freedom and free time may leave you feeling lost and overwhelmed. With so many decisions, extra time, and the added personal and financial responsibilities, daily life can be difficult to navigate. Relationships: During any transition in life, our relationships with family, friends, and God may become strained because of added stress and the challenges of a new environment. Losing touch with these connections can leave us feeling alone, both emotionally and spiritually. DEALING WITH IT Plan your day, every day! Now it s up to you to make decisions about all aspects of your life what time to wake up, making it to class or work, remembering to pray. Make a LIFE schedule. Planning ahead and knowing when and where you are going can keep you on track, in both your personal AND spiritual life! Know when to ask for help: Taking advantage of help rather than trying to navigate on your own can be the difference between failure and success. Identifying the people in your life that you trust and can listen to your doubts, fears, and questions is half the battle. Find a Family : Finding friends with similar interests can provide you with the right support at the right time. The people that you surround yourself with, your new family, will greatly influence your every day decisions. Choose wisely! SOURCE: http://www.goarch.org/archdiocese/departments/youth/youthworkers/ lifeafterhs.pdf 18

We are looking for......someone with artistic capabilities, public relations skills, a love for God to be a steward of our Weekly Bulletin and other flyers/ brochures. Father Michael is available to you for confession at any time. Please call Father Michael at the Church Office, (204) 389-1366, or on his cell phone at (301) 502-2850. Come to the Church for Healing Ελάτε στην Εκκλησία γιά Θεραπεία The Holy Mysterion of Anointing with Oil will be administered Monday, February 3rd, at 6:30pm. Το Μυστήριο του Αγίου Ευχελαίου Θα γίνει Δευτέρα, 3 Φεβρουαρίου στις 6:30μμ. 19

House Blessings The clergy will be blessing homes beginning at 1pm on January 7th. We will begin at 9am each day with the last house blessing being scheduled at 7pm. This is an opportunity for us to visit your family and to get to know one another up close and personal. Please call the office at (240) 389-1366 and schedule a day/time convenient for you and your family. May the Newborn continue to bless you and your family, Fathers Michael and Jason =========================== Οι κληρικοί θα ευλογούν τα σπίτια απο τις 1μμ στις 7 Ιανουαρίου. Θα ξεκινάμε στις 9 το πρωί κάθε μέρα με την τελευταία ευλογία σε σπίτι να έχει προγραμματιστεί στις 7μμ. Αυτή είναι μια ευκαιρία για εμάς να επισκεφθούμε την οικογένειά σας και να γνωρίσουμε ο ένας τον άλλο από κοντά και προσωπικά. Παρακαλώ καλέστε το γραφείο στο (240) 389-1366 για να προγραμματίσετε μια ημέρα / ώρα βολική για εσάς και την οικογένειά σας. Ας συνεχίσει ο Νεογεννηθείς να ευλογεί εσάς και την οικογένειά σας. Πατέρες Μιχαήλ και Ιάσων 20

ALTAR BOYS SCHEDULE MATTHEW : Captain: Nicholas Gerakis, Matthew Green, Steven Green, Alexi Tzamaras MARK : Captain: Mike Pittas, Gabriel Psallidas, Andrew Ward, Andrew Nixon LUKE : Captain: Dimitri Lappas, Zack Ferentinos, Alex Mantzouranis, Christopher Mantzouranis JOHN : Captain: Pavlo Tsipianitis, Panagiotis Psallidas, John Koutras, Demetre Koutras, Theodore Sideris, Michael Sideris January 5 - Luke January 12 - John January 19 - Matthew January 26 - Mark February 2 - Luke February 9 - John February 16 - Matthew February 23 - Mark The Spiritual Work of Gratitude To be grateful for the good things that happen in our lives is easy, but to be grateful for all of our lives -the good as well as the bad, the moments of joy as well as the moments of sorrow, the successes as well as the failures, the rewards as well as the rejections-that requires hard spiritual work. Still, we are only truly grateful people when we can say thank you to all that has brought us to the present moment. As long as we keep dividing our lives between events and people we would like to remember and those we would rather forget, we cannot claim the fullness of our beings as a gift of God to be grateful for. Let's not be afraid to look at everything that has brought us to where we are now and trust that we will soon see in it the guiding hand of a loving God. Growing Beyond Self-Rejection One of the greatest dangers in the spiritual life is self-rejection. When we say, "If people really knew me, they wouldn't love me," we choose the road toward darkness. Often we are made to believe that self-deprecation is a virtue, called humility. But humility is in reality the opposite of self-deprecation. It is the grateful recognition that we are precious in God's eyes and that all we are is pure gift. To grow beyond self-rejection we must have the courage to listen to the voice calling us God's beloved sons and daughters, and the determination always to live our lives according to this truth. Stepping over Our Wounds Sometimes we have to "step over" our anger, our jealousy, or our feelings of rejection and move on. The temptation is to get stuck in our negative emotions, poking around in them as if we belong there. Then we become the "offended one," "the forgotten one," or the "discarded one." Yes, we can get attached to these negative identities and even take morbid pleasure in them. It might be good to have a look at these dark feelings and explore where they come from, but there comes a moment to step over them, leave them behind and travel on. 21