Γεωγραφική Θέση NW Asia Minor. Ιστορική Περιοχή Ionia, Caria IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ. 1. The area historical background

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1 Περίληψη : The Diocese of Heliopolis and Theateira was established in the modern period. Its foundation can be placed at the beginning of the 18 th century. The area of spiritual jurisdiction of the metropolitan of Heliopolis included widespread areas of south-western Asia Minor. Its seat was located in Aydın. Γεωγραφική Θέση NW Asia Minor Ιστορική Περιοχή Ionia, Caria 1. The area historical background The Diocese of Heliopolis and Theateira is an ecclesiastical authority of modern times which does not constitute a precise territorial and constıtutıonal revival of old administrative authorities as its archaic title could suggest. The exact date of its establishment as bishopric of the Ephesus province is not known exactly, but can be placed at the beginning of the 18 th century, for it is first mentioned in 1715 in the syntagmation of the patriarch of Jerusalem, Chrysanthos. At the end of the 19 th century the bishopric was detached from the Diocese of Ephesus and raised to diocese; its bishop carried the title of Heliopolis and Thera, supreme and exarch of Lydia and all of Caria. The above title instead of referring to Theateira refers to Theira (Tire), a town which did in fact come under the auspices of the diocese. The ancient town of Theateira is recorded as one of the seven churches of Revelation and is a town in Lydia situated at the base of a valley formed by one of the tributaries of the Hermus River and can possibly be identified as Akşar or Akhisar of modern times (which was under the auspices of the Diocese of Ephesus). The area of jurisdiction of the metropolıtan of Heliopolis included extensive areas of south-western Asia Minor. 1 The foundation of the bishopric initially and later of the diocese of Heliopolis and Theateira, as well as the establishment of the ecclesiastical authorities of Crene and Anea, which brought about the division of the particularly far-reaching diocese of Ephesus, were the direct result of the demographic growth of the Greek Orthodox population along the western coast of Asia Minor through migrations from the Greek peninsula, the islands of the Aegeanö as well as from the interior of Asia Minor. The territory of the diocese, according to the map by P. Kontogiannis, 2 followed to its south the boundaries of the province (vilayet) of Aydin, in other words the coast of Caria, and the boundaries of Caria east of the Indus River until Mount Cadmus. From this point, the boundaries turned to the north-west, encompassing a large area of the valleys of Maeander river (Büyükmenderes Nehri) and Kaystros river (Küçükmenderes), without however the extensive areas around their estuaries which belonged to the dioceses of Ephesus and later of Anea. The northern edge reached the district of Smyrna, while the southernmost point included the area beyond Makri (Fethiye) and Livisi; there are records that these two districts belonged to the diocese of Pisidia since 1790, while earlier (17 th 18 th century), they came under the administrative authority of the patriarchal exarchy. 3 The names of bishops and metropolitans survive from the bishopric catalogue: Ioannikios ( ), Anthimos of Crene and Anea ( ), Dionysios of Elaea ( ), Tarasios of Christoupolis ( ), Panaretos of Kallioupolis ( ) and Smaragdos of Philippoupolis ( and ). 4 The seat of the diocese of Heliopolis was at Aydın, the seat of the sancak of the same name which was under the jurisdiction of the vilayet of the same name which, since 1871 however, had its seat in Smyrna. 5 The town was built in the valley of the Tambak-Çay River (the ancient Greek Eudon River), a tributary of the Büyükmenderes River, lower than the ruins of Tralleis which survive on a nearby hill. The Greek Orthodox quarter spread eastward of the river bed and had a large population which grew both Δημιουργήθηκε στις 17/3/2017 Σελίδα 1/6

2 demographically and economıcally after the opening of the railway line which connected the town with Smyrna. 6 A 16-bed Greek Orthodox hospital also functioned in the town. 7 The Aydın region contained a plethora of settlements and çiftliks; among them there existed several villages whose population was entirely Greek Orthodox. 8 Within the boundaries of the diocese were other urban centres such as Nazilli which belonged to the Aydın sancak, Bayındır, the seat of a kaza of the Smyrna sancak, Tire, a kaza seat which belonged to the same sancak, and Ödemiş, seat of the kaza with the same name which also belonged to the same sancak. 9 Muğla was the seat of the Mendese sancak and had a large market, but was somewhat cut-off due to the lack of a carriageway. 10 Alikarnassos (Bodrum) was a kaza seat, built amphitheatrically around the saddle of land formed by the peninsular of the same name. 11 Mylasa (Milaş), was a kaza seat built in a fertile area with Güllük as its seaport Population information The total Orthodox population of the Diocese of Heliopolis in 1906 was , according to the statistics published in Xenophanes, the journal of the Anatoli club of Asia Minor Greeks in Athens. As far as the population of Aydın was concerned, it reached inhabitants of which were Muslims, were Greek-Orthodox and were Jews. 13 Slightly different facts are presented by P. Kontogiannis, who mentions a total population of , of which were Muslims, were Greek-Orthodox, were Jews, were Levantines (Catholics) and Europeans. 14 As far as the other towns of the diocese were concerned, Nazilli had, according to S. Antonopoulos, a total population of with Greek-Orthodox, a number which contrasts strongly with the presented by P. Kontogiannis, a seemingly more natural percentage in a total population of They came from Smyrna, Philadelphia, Kaisareia, Pisidia, Lesvos and Epirus. 15 For Bayındır, S. Antonopoulos gives a population of inhabitants, Muslims and Greek-Orthodox. The numbers given by P. Kontogiannis are higher: according to him, of the inhabitants were Muslims and were Greek-Orthodox. Here at Bayındır came settlers from the Peloponnese, Kaisareia and various islands. 16 According to Antonopoulos, Tire had inhabitants of which were Greek-Orthodox, were Jews and the rest were Muslims. According to Kontogiannis the total population was , mainly Muslims. 17 For Ödemiş, Antonopoulos mentions Muslims, Greek-Orthodox and Armenians, while Kontogiannis simply mentions a total population of Muğla had inhabitants, Muslims and Greek-Orthodox. 19 Bodrum had a population of , with Muslims and Greek-Orthodox. 20 Mylasa had inhabitants, Greek-Orthodox, Muslims and a few Jews. The Greek-Orthodox migrated here during the 17 th century from the Dodecanese and Cyprus Economy The town of Aydın was an important commercial centre trading mainly in textiles and agricultural products such as cotton, grains, oil, raisins and figs which were grown in the area, while there was also trading of goods produced by the town s light industrial units such as shelling houses, dye houses, tanneries, mills and liquorice factories. Trading was exercised to a large extent by the Greek- Orthodox (particularly from Epirus), Jews and Armenians. 22 A number of the town s inhabitants had gained employment in public services. 23 The importance of the town is emphasized by the existence of French and Italian consular authorities. 24 Nazilli was established as a local commercial centre through its production of grains, oil, cotton, figs, acorns and liquorice. The construction of the railway promoted the town s growth which also had a number of shops, banking bureaus and cotton gins. Although the Greek-Orthodox community is referred to as "thriving", 25 the Muslims are presented as the wealthiest by S. Antonopoulos. 26 An antimony mine which, at some point, was abandoned existed near the town. 27 Δημιουργήθηκε στις 17/3/2017 Σελίδα 2/6

3 Bayındır was surrounded by vineyards and was an important production centre of wine and raisins. Other basic products were cotton, oil and grains. The town s Greek-Orthodox had an important presence in commercial activities and owned four steampowered cotton, oil or flour processing factories. 28 The main products traded at Tire were tobacco, raisins, hemp and liquorice. 29 The town also had small industry units and was the final station of the right-hand arm of the Aydın railway which split at Torbali. 30 A gold mine to the west of the town was often in operation, as did one near Ödemiş. 31 The area around Ödemiş produced mainly tobacco, barley, oil, raisings, and acorns; it also boasted factories which produced rope, silk threads and textiles. The Greek-Orthodox were involved with trade, construction and other businesses. 32 Antimony, mercury and copper mines existed on the outskirts of the town. Ödemiş was the final station of the left arm of the railway from Torbali. 33 Despite its inaccessibility by road, Muğla had an important market. The valley produced grains and rye. In Muğla, the Muslims were landowners and traders, while the Greek-Orthodox were workers and labourers. 34 During the Ottoman era, Alikarnassos did not maintain the radiance and status of ancient times. It was reduced to a commercial centre of local importance. 35 At Mylasa as well, the Greeks were labourers and small-time traders ; 36 the area s important commercial activities were conducted mainly by the Jews. Flour mills and oil presses functioned in the town, while on Mount Aksivri, east of the town, there were some emery mines which belonged to the Abbot & Whital Company. The emery was exported from Mylasa s seaport, Güllük Education Culture Talking about education in the Diocese of Heliopolis, S. Antonopoulos refers to problems concerning the educational responsibilities of the diocese. 38 In any case, he mentions that Aydın had a seven-class school, a girls' school and a nursery. There was also a Greek club called Melissa and a Philharmonic orchestra. 39 In Nazilli, according to Antonopoulos, there was a girl s school with 80 pupils, a nursery school with 150 children and a school which went up to the first class of high school with pupils. 40 According to his information, Bayındır had a seven-class school with 180 pupils, a five-class girls' school with 120 pupils and a nursery with 150 children. The Educational Society Omonoia had been established to offer support to these schools. 41 At the beginning of the 20 th century in Tire there existed a boys' school with approximately 200 pupils and a girls' school with pupils. Also, the Religious Association had been assigned to educate the clergy. 42 In Ödemiş there was a society which supported the clergy and churches as well as a hospital that functioned until 1900 when it was closed by the Ottoman authorities Θρησκευτική Ηθική Εγκυκλοπαίδεια 6 (1965), p. 43, see entry «Ηλιούπολις» (Εμμ. Κωνσταντινίδης). 2. Κοντογιάννης, Π., Χάρτης των εν Μικρά Ασία, Συρία και Αιγύπτω περιφερειών των μητροπόλεων και επισκοπών των ελληνικών πατριαρχείων (Constantinople 1909). 3. Παϊζη-Αποστολοπούλου, Μ., Ο θεσμός της πατριαρχικής εξαρχίας, 14ος 19ος αιώνας (Athens 1995), pp Θρησκευτική Ηθική Εγκυκλοπαίδεια 6 (1965), p. 43, see entry «Ηλιούπολις» (Εμμ. Κωνσταντινίδης). 5. Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), pp Δημιουργήθηκε στις 17/3/2017 Σελίδα 3/6

4 7. Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), pp. 181, 185, 187, Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), pp Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), pp Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), pp. 14, Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p. 181; Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p. 185; Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p. 187; Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p. 189; Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Αναγνωστοπούλου, Σ., Μικρά Ασία, 19ος αι Οι Ελληνορθόδοξες κοινότητες (Athens 1997), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p. 322; Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), pp ; Ιστικοπούλου, Λ., Η ελληνική ταπητουργία και η ταπητουργός στη Μικρά Ασία ( ) (Athens 2000), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Δημιουργήθηκε στις 17/3/2017 Σελίδα 4/6

5 30. Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), pp. 323, 397; Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p. 189; Ιστικοπούλου, Λ., Η ελληνική ταπητουργία και η ταπητουργός στη Μικρά Ασία ( ) (Athens 2000), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), pp. 324, Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Κοντογιάννης, Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος (Athens 1921), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Αντωνόπουλος, Σ., Μικρά Ασία (Athens 1907), p Βιβλιογραφία : Αντωνόπουλος Σ., Μικρά Ασία, Αθήναι 1907 Κοντογιάννης Π., Γεωγραφία της Μικράς Ασίας. Φυσική σύστασις της χώρας, πολιτική γεωγραφία, φυσικός πλούτος, Αθήναι 1921 Αναγνωστοπούλου Σ., Μικρά Ασία, 19ος αι Οι Eλληνορθόδοξες Κοινότητες. Aπό το Μιλλέτ των Ρωμιών στο Ελληνικό Έθνος, Ελληνικά Γράμματα, Αθήνα 1997 Ιστικοπούλου Λ., Η ελληνική ταπητουργία και η ταπητουργός στη Μικρά Ασία ( ), Αθήνα 2000 Παΐζη-Αποστολοπούλου Μ., Ο θεσμός της πατριαρχικής εξαρχίας, 14ος 19ος αιώνας, Αθήνα 1995 Κοντογιάννης Π., Χάρτης των εν Μικρά Ασία, Συρία και Αιγύπτω περιφερειών των μητροπόλεων και επισκοπών των ελληνικών πατριαρχείων, Κωνσταντινούπολη 1909 Κωνσταντινίδης Ε., "Ηλιούπολις", Αθ. Μαρτίνοε, Θρησκευτική Ηθική Εγκυκλοπαίδεια, τομ. 6, Αθήνα Δημιουργήθηκε στις 17/3/2017 Σελίδα 5/6

6 1965, Γλωσσάριo : exarchy An ecclesiastical province that does not belong to the nearest diocese, but is administrated either directly by the Patriarchate or by a patriarchal monastery. kaza The basic grade of the Ottoman provincial administration. It included the surrounding region of a city or a town. During the late Ottoman Period it is identified with the kaymakamlık. sancak (liva) Medium sized unit of provincial administration of the Ottoman state, throughout its history. A subdivision of the early Ottoman eyalet (or beylerbeylik) and the later Ottoman vilayet. In the late Ottoman Period it was known also as mutasarrıflık. syntagmation In the ecclesiastical terminology of the 19th and 20th century, the term indicates the texts containing a classification of the ecclesiastical authorities according to the ecclesiastical hierarchy. vilayet (valilik) The larger administrative unit in the Ottoman provincial administration system. The large provinces of the Ottoman Empire were previously called eyalet. The new regulation of 1864 introduced the vilayet as an equivalent of the French départment - albeit of smaller size. The governor of the vilayet was called vali and had extensive authority. Δημιουργήθηκε στις 17/3/2017 Σελίδα 6/6