ANNUNCIATION GREEK ORTHODOX CATHEDRAL OF NEW ENGLAND WEEKLY BULLETIN 5 November 2017 The Holy Martyrs Galaction and Epistimi Τῶν Ἁγίων Μαρτύρων Γαλακτίωνος καί Ἐπιστήμης Fifth Sunday of Luke Tone Pl 1 E ΛΟΥΚΑ Ἦχος πλ αʹ Cathedral: 514 Parker Street, Boston, MA Office/Mailing Address: 162 Goddard Avenue, Brookline, MA 02445 Phone: (617) 731-6633 Fax: (617) 730-2978 Fr. Demetri s cell: (617) 955 0126 www.bostoncathedral.org Upcoming Events Sunday November 5 Philoptochos Sunday Sunday November 5 Veterans Day Program Tuesday November 7 Philoptochos MeeRng (7:00 pm) Tuesday November 7 Great Vespers: Taxiarchae (7:00 pm at Watertown) Wednesday November 8 Great Vespers: St. Nectarios (7:00 pm at Roslindale) Friday November 17 FAMILY NIGHT: MOVIE NIGHT (6:30 pm at Center) Sunday November 19 General Assembly (A_er Liturgy) Tuesday November 21 Entry of Theotokos: Orth/Lit. (8:30/9:30 am at Chapel) Sunday November 26 Q & A with Fr. Demetri (A_er Liturgy) Wednesday November 29 Great Vespers: St. Andrew (7:00 pm at Chapel) Thursday November 30 St. Andrew: Orth/Lit. (8:30/9:30 am at Chapel)
ΚΑΘΕΔΡΙΚΟΣ ΝΑΟΣ ΝΕΑΣ ΑΓΓΛΙΑΣ ΕΥΑΓΓΕΛΙΣΜΟΣ ΤΗΣ ΘΕΟΤΟΚΟΥ ANNUNCIATION GREEK ORTHODOX CATHEDRAL OF NEW ENGLAND Rev. Fr. Demetrios E. Tonias, Ph.D., Cathedral Dean ε Νοεμβρίου,βιζ E ΛΟΥΚΑ 5th Sunday of Luke 5 November 2017 Ἀπολυτίκια Ἦχος πλ. α Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ. Ἦχος δ Σήμερον τῆς σωτηρίας ἡμῶν τὸ κεφάλαιον, καὶ τοῦ ἀπ αἰῶνος μυστηρίου ἡ φανέρωσις ὁ Υἷός του Θεοῦ, υἱὸς τῆς Παρθένου γίνεται, καὶ Γαβριὴλ τὴν χάριν εὐαγγελίζεται. Διὸ καὶ ἡμεῖς σὺν αὐτῷ, τῇ Θεοτόκῳ βοήσωμεν Χαῖρε Κεχαριτωμένη, ὁ Κύριος μετά σοῦ. Κοντάκιον Ἦχος βʹ Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία, πρὸς τὸν Ποιητὴν ἀμετάθετε, μὴ παρίδῃς, ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε. Dismissal Hymns Mode pl. 1 The Co-Eternal Logos with Father and Spirit, * who from the Virgin was born for the salvation of us, * let us sing a hymn of praise and worship. * For He suffered in the flesh, * being raised upon the Cross and death He endured; * and raising the dead, * in the glory of His Resurrection. Mode 4 Today mark s the crow ning of our salvation and the revelation of the mystery before all ages. For the Son of God becomes the son of the Virgin, and Gabriel proclaims the grace. Wherefore, we also cry out with him, "Hail, O full of grace, the Lord is with you. Kontakion Mode 2 O Protection of Christians unshamable, mediation with the Creator immovable, we sinners beg you, do not despise the voices of our prayers, but anticipate, since you are good, and swiftly come unto our aid as we cry out to you with faith: Hurry to intercession, and hasten to supplication, O Theotokos who defend now and ever those who honor you. Lazarus was lying at the gate in order to draw attention to the cruelty paid to his body and to prevent the rich man from saying, I did not notice him. He was in a corner. I could not see him. No one announced him to me. He lay at the gate. You saw him every time you went out and every time you came in. When your crowds of servants and clients were attending you, he lay there full of ulcers. St. Jerome
Ἀπόστολος Γαλ. ς 11-18 Galatians 6:11-18 Epistle Ἀδελφοί, ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί. Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται. Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, δι' οὗ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ τῷ κόσμῳ. Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις. Καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπ' αὐτοὺς καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ. Τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω ἐγὼ γὰρ τὰ στίγματα τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματί μου βαστάζω. Η χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί ἀμήν. Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen. Εὐαγγέλιον Λουκ. ιϛʹ 19-31 Luke 16:19-31 Gospel Εἶπεν ὁ Κύριος Ἄνθρωπός τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ' ἡμέραν λαμπρῶς. Πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἐπέλειχον τὰ ἕλκη αὐτοῦ. ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ ἀπέθανε δὲ καὶ ὁ πλούσιος καὶ ἐτάφη. καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ Ἀβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ. καὶ αὐτὸς φωνήσας εἶπε πάτερ Ἀβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ The Lord said, "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazaros, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazaros in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazaros to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' But Continued on next page
δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ. εἶπε δὲ Ἀβραάμ τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά νῦν δὲ ὧδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι καὶ ἐπὶ πᾶσι τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν. εἶπε δέ ἐρωτῶ οὖν σε, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου ἔχω γὰρ πέντε ἀδελφούς ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου. λέγει αὐτῷ Ἀβραάμ ἔχουσι Μωϋσέα καὶ τοὺς προφήτας ἀκουσάτωσαν αὐτῶν. ὁ δὲ εἶπεν οὐχί, πάτερ Ἀβραάμ, ἀλλ' ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς, μετανοήσουσιν. Εἶπε δὲ αὐτῷ εἰ Μωϋσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδὲ ἐάν τις ἐκ νεκρῶν ἀναστῇ πεισθήσονται. Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazaros in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.' But Abraham said, 'They have Moses, and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to them, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.' ". Οἱ Ἅγιοι Γαλακτίων καὶ Ἐπιστήμη Ἔζησαν τὸν 3ο αἰῶνα μ.χ., ὅταν αὐτοκράτορας ἦταν ὁ Δέκιος. Οἱ γονεῖς τοῦ Γαλακτίωνα, Κ ειτοφῶν καὶ Λευκίππη, ἦταν πρῶτα εἰδωλολάτρες. Κάποιος, ὅμως, ἱερομόναχος, ποὺ ὀνομαζόταν Οὐνούφριος, τοὺς προσεί κυσε στὴν χριστιανικὴ πίστη. Ἀπὸ τότε διέθεταν τὰ πλούτη τους σὲ κάθε ἀγαθοεργία. Τὸν δὲ γιό τους Γαλακτίωνα ἀνέθρεψαν «ἐν παιδείᾳ καὶ νουθεσίᾳ Κυρίου». Δηλαδή, μὲ παιδαγωγία καὶ νουθεσία, σύμφωνη μὲ τὸ θέ ημα τοῦ Κυρίου. Καὶ ἡ παιδαγωγία αὐτὴ δὲν ἄργησε νὰ φέρει τοὺς θαυμαστοὺς καρπούς της. Ὁ Γαλακτίων ὅταν μεγά ωσε, νυμφεύθηκε μία ὡραῖα κόρη, τὴν Ἐπιστήμη, τὴν ὁποία ὁ ἴδιος 5 Νοεµβρίου εἵ κυσε στὸν Χριστό. Ἡ ζωή τους κυλοῦσε ἀφιερωμένη στὴν ὑπηρεσία τοῦ λόγου τοῦ Θεοῦ καὶ στὴν διακονία τοῦ πλησίον, ὥσπου ξέσπασε ὁ διωγμὸς τοῦ Δεκίου. Τότε, ὁ μὲν Γαλακτίων πῆγε σὲ μοναστῆρι τοῦ ὄρους Σινᾶ, ἡ δὲ Ἐπιστήμη σὲ γυναικεῖο κοινόβιο. Ἀ ὰ ἡ λαί απα τοῦ διωγμοῦ ἔφθασε καὶ στὰ μέρη ἐκεῖνα, μὲ ἀποτέ εσμα νὰ συ ηφθεῖ ὁ Γαλακτίων. Ὅταν πληροφορήθηκε αὐτὸ ἡ Ἐπιστήμη, ἔτρεξε καὶ παρακά εσε τοὺς διῶκτες νὰ συ άβουν καὶ αὐτὴν πρὸς ἐνίσχυση τοῦ συζύγου της. Ὁ ἄρχοντας Οὖρσος, μὴ μπορώντας νὰ τοὺς πείσει νὰ ἀ αξοπιστήσουν, τοὺς ἀποκεφά ισε (250 μ.χ.).
Martyr Galaction and his wife at Emesa 5 November There was a rich and distinguished couple named Kletophon and Leukippe, who lived in the Syrian city of Emesa, and for a long time they were childless. They gave much gold to the pagan priests, but still they remained childless. The city of Emesa was governed by a Syrian named Secundus, put there by the Roman Caesars. He was a merciless and zealous persecutor of Christians, and to intimidate them he ordered that the instruments of torture be displayed on the streets. The slightest suspicion of belonging to the sect of the Galilean (as thus Christians were called by the pagans), was enough to get a man arrested and handed over for torture. In spite of this, many Christians voluntarily surrendered themselves into the hands of the executioners, in their desire to suffer for Christ. A certain old man by the name of Onuphrius, concealed his monastic and priestly dignity beneath his beggar s rags. He walked from house to house in Emesa, begging alms. At the same time, whenever he saw the possibility of turning people away from the pagan error, he preached about Christ. Once, he came to the magnificent house of Leukippe. Accepting alms from her, he sensed that the woman was in sorrow, and he asked what was the cause of this sadness. She told the Elder about her familial misfortune. In consoling her, Onuphrius began to tell her about the one true God, about His omnipotence and mercy, and how He always grants the prayer of those turning to Him with faith. Hope filled the soul of Leukippe. She believed and accepted Holy Baptism. Soon after this it was revealed to her in a dream that she would give birth to a son, who would be a true follower of Christ. At first, Leukippe concealed her delight from her husband, but after the infant was born, she revealed the secret to her husband and also persuaded him to be baptized. They named the baby Galaction and his parents raised him in the Christian Faith and provided him a fine education. He could make an illustrious career for himself, but Galaction sought rather an unsullied monastic life in solitude and prayer. When Galaction turned twenty-four, his father resolved to marry him off and they found him a bride, a beautiful and illustrious girl by the name of Episteme. The son did not oppose the will of his father, but by the will of God, the wedding was postponed for a time. Visiting his betrothed, Galaction gradually revealed his faith to her. Eventually, he converted her to Christ and he secretly baptized her himself. Besides Episteme he baptized also one of her servants, Eutolmius. The newly-illumined decided on the initiative of Galaction, to devote themselves to the monastic life. Leaving the city, they hid themselves away on Mount Publion, where there were two monasteries, one for men and the other for women. The new monastics had to take with them all the necessities for physical toil, since the inhabitants of both monasteries were both old and infirm. For several years the monastics struggled in work, fasting and prayer. Once, Episteme had a vision in her sleep: she and Galaction stood in a
wondrous palace before a radiant King, and the King bestowed golden crowns on them. This was a prefiguring of their impending martyrdom. The pagans became aware of the existence of the monasteries, and a military detachment was sent to apprehend their inhabitants. But the monks and the nuns succeeded in hiding them selves in the hills. Galaction, however, had no de sire to flee and so he remained in his cell, reading Holy Scripture. When Episteme saw that the sol diers were leading Galaction away in chains, she began to implore the Abbess to permit her to go also, since she wanted to accept torture for Christ together with her fiancé and teacher. The Abbess tearfully blessed Episteme to do so. The saints endured terrible torments, while supplicating and glorifying Christ. Their hands and legs were cut off, their tongues were cut out, and then they were beheaded. Eutolmius, the former servant of Episteme, and who had become her brother in Christ and fellow ascetic in monastic struggles, secretly buried the bodies of the holy martyrs. He later wrote an account of their virtuous life and their glorious martyrdom, for his contemporaries and for posterity. I said, What are the fire, the gulf, or the other things which are mentioned, if they are not what they are said to be? It seems to me, Macrina said, that the Gospel wishes, through each of these details, to indicate some opinions concerning what we are seeking in connection with the soul. The patriarch says to the rich man, You had your share of goods during your life in the flesh. He also says concerning the beggar, This man fulfilled his duty by his experience of hardship during his life. By the gulf separating the one from the other, Scripture seems to me to set forth an important belief. This, in my opinion, is the gulf, which is not an earthly abyss, that the judgment between the two opposite choices of life creates. Once one has chosen the pleasure of this life and has not remedied this bad choice by a change of heart, he produces for himself a place empty of good hereafter. He digs this unavoidable necessity for himself like some deep and trackless pit. Scripture uses the bosom of Abraham, in which the patient sufferer finds rest, as a symbol of the good state of the soul. This patriarch was the first person recorded to have chosen the hope of things to come in preference to the enjoyment of the moment. Deprived of everything he had in the beginning of his life, living among strangers, he searched for a future prosperity through present affliction. We use the word bosom when referring figuratively to a part of the outline of the sea. It seems to me that Scripture uses the word bosom as a symbol of the immeasurable goals toward which those who sail virtuously through life will come to when having departed from life. They anchor their souls in this good bosom as in a quiet harbor. St. Gregory of Nyssa
STEWARDSHIP REPORT AS OF 11 2-2017 Stewards pledged this far: 281 Total pledged for 2017: $188,951 Rev. Dr. Demetrios & Pr. Maryann Tonias & Family Dr. & Mrs. Chris Afendulis Mr. & Mrs. Dimitrios T. Akrivlellis Mr. & Mrs. Peter Alexopoulos Ms. Bessie V. Andersen Mrs. Calliope Andreadis Ms. Fotene Fay Andreadis Mr. & Mrs. Arthur C. Anton, Sr. Mr. Dean J. Arnaoutakis Dr. Marica Arvanites Mr. Peter Badavas Mr. & Mrs. Robert P. Badavas Mr. & Mrs. Damon S. Bakas Ms. Joanna Bakas Ms. Christine Bakos Ms. Natalie Bassil Mrs. Nancy Batsinelas Ms. Tizita Bekele Mr. Costas L. Belezos Mr. & Mrs. Nick Belibasakis Mr. & Mrs. Van Benno Ms. Maria Beno Mr. Charles C. Beretsos Mr. & Mrs. Triantafillos Blathras Ms. Stephanie Bond Mr. & Mrs. James G. Boujoukos Mr. & Mrs. James G. Boulogiane Mr. Nicholas Bouritsas Mrs. Helen Cakridas Mr. & Mrs. Constintine P. Calliontzis Mrs. Helen Carlos & Mr. Ron Hilliard Mr. & Mrs. Stephen Caparell Mr. Alexander & Dr. Lela Caros Ms. Eugenia M. Carris Ms. Mary A. Carris Mrs. Ioanna Chanteles Mr. & Mrs. Ioannis Chatzizisis Atty. Antonia Chronis & Mr. Bill Jennings Mr. & Mrs. Benjamin H. Clark Ms. Mary Cleary Ms. Maria Clessas Ms. Paula Zafferes-Cocoris Mr. Peter N. Collatos Mr. & Mrs. Neal Collins Mr. Peter L. Condakes & Dr. Pamela Pappas Presbytera Dorris Conomos Ms. Pauline P. Coutlis Mr. & Mrs. Theodore Critikos Mr. & Mrs. Bryan Crosby Mr. & Mrs. John Dakoyannis Mr. & Mrs. Euripides Dalmanieras Mr. Bill Daskalakis Chayas Mr. & Mrs. Angelos Davos Mr. & Mrs. Joanna Davos Ms. Ellen Marie Demeter Mr. John Demopoulos Mr. Justin DiCristofalo and Atty. Katerina Koutrobis Mr. & Mrs. Theodoros Dimitriou Ms. Asemena T. Dodge Mrs. Nuala Zaferacopoulos Doherty Mr. Charles J. Doulos Mr. & Mrs. John Douros Mr. & Mrs. Stephen C. Dragotakes Hon. & Mrs. Michael S. Dukakis Mr. George Dukas Ms. Marie E. Dukas Mr. Nicolaos Economou Mrs. Maria Efteriades Mr. & Mrs. Charles Eliopoulos Mr. & Mrs. Jason Ellis Ms. Christine English Mr. & Mrs. William Evangelakos Mr. & Mrs. Constantine D. Fellis Mr. Theodore Flessas Mr. & Mrs. Angelos Fotopoulos Mr. & Mrs. John N. Foundas Mr. & Mrs. Nicholas Foundas Mr. & Mrs. Peter Foundas Ms. Sophia Fountas Mr. George Frangiadakis Dr. Calliope G. Galatis Mrs. Gerasimos Galatis Mr. & Mrs. Nicholas K. Galatis Ms. Dimitra Gardikas Ms. Francine Gardikas & Mr. Patrick E. Sheehan Mr. & Mrs. Peter Gardikas Mrs. Acrive Geanakakis Mr. & Mrs. David C. Geanakakis Ms. Demetra Georgakopoulos Ms. Susan Georgantas Continued on next page
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Mrs. Athanasia Papadakis Mr. Constantine Papademetriou Mrs. Ekaterina Papadopoulos Mr. Evangelos Papadopoulos Mr. & Mrs. Peter Papagiorgakis Mr. & Mrs. Demetrios K. Papaslis Mr. & Mrs. Teddy Papaslis Ms. Rhoe Papoulias Ms. Maria Papagianopoulos Mr. & Mrs. George Papalambros Ms. Cynthia Pappas Dr. Leon Pappas Mr. Peter L. Pappas Ms. Sofia Paraskevas Dr. Lewis J. Patsavos Mr. Jon K. Pavlos Ms. Nikolet Pavlos Mr. & Mrs. Daniel Pena Mr. & Mrs. Michael Petrucci Mr. & Mrs. Peter Philipoppoulos Ms. Katherine A. Phillips Dr. & Mrs. Demetris S. Photopoulos Mr. & Mrs. Nick Ploumis Mr. & Mrs. Michael Psikarakis Ms. Georgia Racheotes Mr. & Mrs. Nicholas P. Racheotes Mr. Nicholas S. Racheotes Mr. & Mrs. Damian Leigh Rance Ms. Patricia S. Redmond Mr. & Mrs. Andreas Rizouli Mr. & Mrs. Michael Roussas Mr. & Mrs. Christopher Rushton Mr. & Mrs. Peter G. Salidas Mr. & Mrs. Thomas Saravelas Ms. Maria Scarlatos Mr. & Mrs. Peter Scarlatos Mr. & Mrs. Constantine Scrivanos Mr. & Mrs. Alexander Sebunnya Atty. & Mrs. Peter A. Senopoulos Mr. & Mrs. Patrick Sheehan Mr. & Mrs. Costa Sideridis Ms. Desi Sideropoulos Ms. Sodira Sideropoulos Ms. Thalia Sideropoulos Mr. Dennis & Mrs. Stephanie Smith Ms. Evangeline Spanos Mr. James C. Stamatos Mrs. Nicoletta Stamatos Ms. Anne Marie Stathis Mr. Louis C. Stathis Ms. Georgia Stavropoulos Ms. Alexandra Strakus & Mr. Thomas Lester Dr. & Mrs. Richard T. Strakus, Jr. Ms. Bertie Stratis Mr. Peter Sutton Mr. & Mrs. John Tamvakologos Mr. & Mrs. Demetrios E. Tassiopoulos Mr. & Mrs. Evan Tassiopoulos Ms. Angeline Theodore Mrs. Maria Theodore Ms. Kebede Tiruneh Mr. & Mrs. Triantos Thomas Ms. Frederika T. Tingus Mr. & Mrs. John Torres Mr. & Mrs. Gregory Torski Mr. Christopher J. Trakas Mr. & Mrs. Ross N. Triant Ms. Mary Triantafyllos Mr. & Mrs. James M. Tringas Mrs. Maria Troubalos Mrs. Katina Toubekis Mr. & Mrs. Nikolaos Toubekis Mr. & Mrs. Constantine Tsivelekidis Ms. Vasilika D. Tsucalas Ms. Rita G. Tzimorangas- Mooney Mrs. Theodosia Tzimorangas Ms. Pauline V. Valavanis Mr. & Mrs. Peter Varitimidis Dr. Pantal S. Vokonas Mr. & Mrs. Charles Williams Mr. & Mrs. Matthew Woods Ms. Vivian S. Yasunaga Dr. & Mrs. Chris Yuskaitis Ms. Joann M. Yuskaitis Mr. Dimitrios Zaferacopoulos Mr. & Mrs. Alexander G. Zedros Ms. Maria Zafferes Ms. Mary J. Zetes If your name is not listed as you wish it to appear, please notify the church office