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1 ' 0 A6voC; 6v ''''OUETE 0";", EO'TIV fo6c; am6 TOU neoii4oiovtoc; ot: notpos-, ('w6v, 14:24) IUVTOOOE'QI VOUME uno ' EOiTponi'O, npov(iq TOCi I(poo~.I wt cf ou. APX1uo.6nou 242 Ceveand St.. Redfen, Te OFFICIA PUBICATION OF THE GREEK ORTHODOX ARCHDIOCESE OF AUSTRAIA 'ET'afa Ivv6po.u't - Annua Subsciption $ No 8 Registeed by Austaia Post Pubication No NAR 3565 T uxo<; 152 ' Yo 'Ap)(ETTOKoOV Avapo}o:; K.. TVAavoV By Achbishop Styianos of Austaia MNHMH KAI ANAMNHI:H O N.. n EV T ~IKI~, (:, notpiop X ~ OIO~ TOU «EOWTEP IKO i /ovoi\6yov» OTO VEOEAAIV IKO YpO\\OTO, EIXE KOnOTE apxoe \IO \V\EIWOO\IAIO TOV OTO ~UOVE(j YO TO "AYIO "O~ \E T1\V <j>poo"): «EXW Ua/UEI CKETTOPEVOt;». T6 nop08e\0 oino OUVOtjI~EI, VO \I~W, KOTa TOV naipeotepo 6AA0 KOI mo Emypo\\OTIKO TpOnO T1\V OAI npo~ai\otik1\ nou 6 XpO~ ye.vva OT1\v Ov8pwmV OUVEIOO")., H mo XOpoKTIPIOTIK1\ OIO<j>OpO OvO\EOO OTO EEO KOI OTOV K6oIO ETvO on 0 npwt~ ETvO atnao~, EvW 0 OEUTE~ tna~. KO EnEo1\ 1\ npoq-j Tii~ O\ I OUPyO~ OEv ~Tav OnOTEAECiO obaia~. oao01\ a~uai~ oitotito~. aam fvepyeia~, apo OOTOTO O a~ I\o Oy6n")~, 6 XpO~ \nijke OvETaa8")Ta Ova\EOO OTO EEO Ka TOV KOCiO, Ya va 8U \I~E I ouyxpovw~ T1\V 0)( 01 KOI T1\V cinoaao. '0 XpO~ o \w~ EIVOI OXEOOV OUVWVUI~ Tiie; 6AAayfi~. "H, 10At-OV, 1\ aat-ay\ \o e; KOvE va ouveo")ton011\oouie TOV XpOvo. tev UnaPXEI TnoTE vupw KOI IEOO IO~ nou va \1\v ~p'oketa OE OIOPKij po1\. 'Ev TOUTO I~, KaT \EvEI novto OTOV nup1\va TOU ETva IO~ OT08EpO, Ka e~aocpoai~e1 T1\V OUVExEO, OAo01\ T1\V TaUTOT'Ta 1a~. t,a<j>opet,ka, OA~ 0 ~IO~ 10e; 80 ~TOV IIO atepiovi a AUOIOO ano «OXI(OIPPEVIKEQ) OTIYik nou oav 10vaOE~ aauvoete~ 80 KOvav akoii EvTOVOTEPO TO xa~. ' H da81o") TOU XpOVOU KOI TWV Ev XpOVj), Ono IEPO~ TOU av8pwnou, EIVOI ono nou AEIE auvei6'0. KI ' e~optao n600 naama KOI n600 (3a8.. a oia8oveto KavEI~ auto TO «OVv» OvOI1EOO OT ' oat-a KTIOTa Ya va ExEI Ia nepioootepo ~ AIYOTEPO YPIYOpouoa OUVEIOO"). ETVOI npo<»ave~ OT IE T1\v OUVEIOO") 0 Ov8pwn~ a<j> ' Ev6<; YVWpi;EI (\a80ive), KOI a<j>' EEPOU ftn1ii (a~ioaoyei). " ETOI ExOIE YVWCTIK\ OUVE.OO") OT1\V npwti nepmwo"), KOI tisik\ OT\V OEUTEPI. KO TOTE IIAOUIE Ya Ev-O\)vEi61TE~ AETOUPY'Ee; Ka Ya Eb-O\)vEi6'TE~ EvEPYEIE~. ~' aut1\ TAv 6uj>uia Tii~ OUVE101\OEwe;, OvnOToXEi Eva ET~, eo AEyOIE, omaou «Kw6'KOV OVOTIj/OT~, TOU onoou TO Eva OKEA~ AEyETO civ~v")oi, Ka TO OAt-O Pv1\I1'. <!>oveta nw~ TO YVWOOAOYKa <j>ovo\evo civoyovtoi KUPIW~ OT1\V 0v01V")0"), evw TO i8,ka OT1\V Iv1\I11. " Iow~ KOI YI' auto TO Myo va EnE 0 na6wv OT «j yvw07 ETvo civ6/v107», K08w~ KI' 01 AOTiVOI on, «Repetitio est mate MEMORY AND REMEMBRANCE T he patiach of "intinsic monoogue" in modem Geek ettes, N.G. Pentzikis, had stated his monumenta tak on Mount Athos in Sydney with the phase: U I have otten thinkin!/'. In my opinion, this summaises in the most compete and concise manne the entie pobematic which time ceates in human conscience. The most maked diffeence between God and the wod is that the fome is unceated, whie the atte is ceated. And since the act of ceation was not the esut of essence. namey, of inconsideate casuaity. but of enegy, hence an utimate step of ove, time impeceptiby enteed between God and the wod, in ode to emind simutaneousy the eationship and the distance. Yet time is amost synonymous with change. O athe, change makes us conscious of time. Thee is nothing aound us and within us that is not subject to continua fow. Nevetheess, something in the coe of ou being aways emains constant, safeguading continuity, namey, ou identity. Othewise, ou whoe ife woud be an unending chain of "schizophenic" moments, unconnected units that woud ende chaos even moe intense. The sense of time and of a in time, on the pat of man, is what we ca conscience. Now to have a moe o ess vigiant conscience depends on how boady and how deepy we fee this "con" (with) among the othe ceated beings. It is obvious that with conscience we ean, on the one hand, and we evauate on the othe. Thus we have cognitive conscience in the fonne case, and moa in the atte. Then we tak about conscious opeations and about scupuous acts. To this duaity of conscience coesponds, we coud say, a kind of dua "codified system'; whose one eg is caed emembance and the othe. memoy. It seems that cognitive phenomena mainy beong to emembance, whie moa to memoy. It is pehaps fo this eason that Pato said that "Knowedge is emembance", just as the atins said that "epetition is the mothe of eaning '. In any case, it is not without significance that, on the one pat, as time poceeds obivion intecedes namey what was peviousy evident now becomes obscue. and the objective facts of knowedge 77

2 StudioufTm (= ~ Enav6AT)<jT) ETvOi ~T)TEpa niiv anou&iiv). 6EV ETvOi omwote xwp,~ OT)~ooio T6 OTI evw an6 T6 Eva ~E~ K08w~ nopepxetoi a XpO~ ~EOOAO ~ Ei ~ A\8' - 6T)A06\ nepvouv OTV CI(i>avEIO TO npw'v E~<i>OVii - KO' ~ IVOOTE60uv TO OvTIKEI~EVIKa 6E60~Eva Tii~ YVWOEW~, nou ~6vo ~ ava'vtoi ~avo<>epvb OTV ouve.6t)o1 ~o~, ana T6 omo ~E~ T6 oi08t)tpio ~E T6 anoio KP'VO~E KO' O~IOAOVOU~E ~8IKW~ npo~ei~ ~ KOTOOTOOEI~ ~evei novto ~ KO' anopa~e'wto, E-0 WOTE va ~nopou~e va ano<>oiva~oote novto ~E TV '1610 EO6TT)TO VIa TV OQO ~ anoqo TWV KP IVO~EVWV, TWpa ieta nopeaeuoe 600u6noTE xpovou. KI' OUT6 OT)~O'VEI ~' omo MVIO on evw a XpOVO~ Opa'O o~mvei KOTa TpOno Eu8EW~ OvOAOVO TV YVWOIOAOVK O ~ ouve.6t)0t), o<>vei OvEnO<>T) TV ~81K ~o~ MUKPoio, E<I>' Ooov ~E~0I0 6ev ~EOOAO~OOUV anpo~aemo <>OIv6~EVO ~o<ju)(ikii~ an06opvavwoew~. eo ~nopouooe OK6T) va nou~e OTI evw ~ YVWOIOAOVIK Oe; ouve.6t)0t) O~O~EIWVETOI avaaovo ~E T'~ EnEp'E~ TOU ~.OU, \ ~81K ~o~ ouve.6t)0t) nopaevei OT08EpO EP~O KO' ~'60 npooovotoaioou, OvE~OPTTW~ nooonkwv O~O~E1WOEWV Tii~ E~nEp'Oe;. AUTDc; IiMWOTE EvOi KO' a Mv~ VIa T6v anoio a 8u~60o<»<x; AODc; ~o~ 8EAOVTOe; va xopaktt)p'oei TV anwaeo YVWOOAOVKWV 6E60 ~ evwv MV4 M8T)~ XPT)OIonOEi T6 XOpaKTT)PIOTIK6 pii~o ~E-XOvW (~E(Vaw), npdyo nou 6ev ~nopei va Aex8Ei VIa TV on0806pot)ot) Tii~ ~81Kiie; OUVEI6OEWe;, OTav npokeitoi Via OOTOX'O. KI ' OKp~e; VIa T6v"1610 Mvo \ npwtt) nep'mwot) 6ev ~nopei va KOTaAOV08Ei ~TE KOV w~ moioo, evw OTV 6EUTEPT) nep'mwot) anoteaei ~ on0806po~t)ot) KOT' E~ox1v npo~ Evaxiie; KO' ~81Kiie; Eu8uvT)e;., An6 TO ~ExPI E6w Aex8evo yivetoi oo<t>aawe; <i>ovepo OTI evw OTV KOIV AOIK OvTiAT)<jT) TE'VEI KOVE'e; va TOUT'OE I'v\I'T) KO' av61'vtoi, npdyo nou <»a'vetoi KI ' an6 TV evamay\ OTV K08T)~EPIV VAWOOO TWV opwv «~Vii~EQ) KO' «OVO~v10Eq), OTV npay~otik6tt)to npokeitoi Via 660 6u$opo, OTPW~OTO Tiie; 'v\oio~ OUVEI60EWe; TOU 6v8pwnou. Ko' EnI~METOI va yvwp'~ou~e O UT~ TV oumw6t) 610$op6, VIOT' T6TE ~ 6vo 6EV 80 onovot)teuooote ~AEnOVTO~ va E~o08EVOuv KO' va o~vouv ~E T6v KOIpO 01 «CvaI'VIOEIQ> ~o e;, evw an6 TO imo E~ 6ev 80 EnITPEnOE ~e Koveva Tp6no aov EOUTO 1..10<; va yvei «(-jvnwv)) nov EUEPVEOIWV nou 6Ex8T)KE. KOTa T6 EPO 6E nou 0' OUT TV 6101i>oponoiT)0T) EOOAO~Ei KO' T6 OTOIXEio nou AE~E KpiO, we; ~8IK.. n't)0i, 86 npenei va TOv08Ei on ~ KP'OI npoi.in08eei TV ~v\i't), We; OTo8EP OUVExEO TWV oqwv Eie; TV ouvei6t)0t)., E6w En'OT)e; npenei va Aex8Ei on Ov 6ev Uni'jPXE \ ev MV4 ouow6t)~ 61o<»opO OVa~EOO OT I'v\I'T) KO' avo'vt)oi, TOTE 80 ~Tav TEAE'W~ OKOTavOT)TO~ a n10 XOPITW~Eva~ apioo~ nou EXEI note 608Ei w ~ np6~ T6 Ti Eva noamopo~: «n o)\itop6c; EVG/ KaT ' ouafav auo nov 1EVE/, oav (E)(C100UI'E Oaa 'aeai'e.~). TV VAWOOO O~W~ i610itepa Tii~ ' EKKAT)oio~ oe;, ~ 61o<>opO OvO~EOO OE I'v\I'T) KO' av61'vtoi EnIOT)~O'VETOI OKOT) n10 XOpaKTT)PIOTIKO ano 6uo U <j'ott)~ OT)~ooioe; AETOUPvIKEe; EK<I>pOOEIe;, nou anoteaouv YVWPIOO ~ov6xo TWV 'Op80~wv. npokeitoi 0<1>' evdc; Via T6 «oiwvio i I'VIWT» nou jomoj.e KOH Tiv KI5Eia KO! TaU m6 aauou maod, KO 0<1> ' EEPOU VIa TV «TEAe TIe: I'VIWI9) TaU Ka8E 'Ayiou OE apoevt) \~Epa KOTO TV 61aPKEIO TaU EKKAT)0I0OTIKOU EOue;. 78 become ess, again bought to ou conscince ony by emembance; on the othe pat, the ogan of sense, with which we judge and moay assess acts o situations, aways emains acute and undiminished, so as to be abe to expess ou opinion aways with the same eadiness fo the vaue o unwothiness of things, now o afte the passage of a ong time. In othe wods, this means that whie time invaiaby bunts Oi cognitive conscience in a popotionate manne, it eaves ou moa good judgement intact, as ong as unfoeseen phenomena of human disintegation do not intevene. We coud even say that whie ou cognitive conscience inceases o deceases depending on the expeiences of ife, O moa conscience emains a constant baast and a compass of oientation egadess of whethe expeiences incease o decease. In any case, this is aso the eason fo which ou pudent peope, in ode to chaacteise the oss of knowedge of facts on account of obivion, use the chaacteistic veb "to fogef', which cannot be said of the etogession of moa conscience, when it is a case of faiue. Pecisey fo the same eason the fome case cannot be egaded as an offence, whie in t he atte case etogession constitutes an act of guit and of moa esponsibiity pa exceence. Fom what has been said so fa, it suey becomes cea that whie in common popua undestanding one tends to identify memoy with emembance, aso witnessed in the intechange of the tems "memoies" and "emembances" in daiy anguage, in eaity thee ae two diffeent ayes of the unified conscience of man. We shoud know this essentia diffeence, fo ony then we wi not be disappointed when ou "emembances' weaken and disappea, whie on the othe hand we wi in no way pemit ouseves to become "fogetfu' of the benefits which we have eceived. To the degee that the eement which we ca judgement, as moa assesment, intevenes in this diffeentiation,.it shoud be emphasised that judgement pesupposes memoy, as the constant continuity of vaues in conscience. Hee it shoud aso be said that if this essentia diffeence did not exist between memoy and emembance, then the most beautifu definition eve given, as to what civiisation is, woud be competey inconceivabe: "Civiisation essentiay is what emains, when we foget a we have eant!' Yet, paticuay in the anguage of ou Chuch, the diffeence between memoy and emembance is indicated even moe makedy by two itugica expessions of the highest significance, which constitute the mak of Othodox peope aone. On the one hand, we efe to the "etena memoy' that we chant at the funea of even the most insignificant faithfu, and on the othe hand, to the" ceemony of the memoy' of each Saini on a se day duing the eccesiastica yea. In both cases, it is obvious that "memoy' does no meey denote "emembance", Fo it is cetain that whoeve dies wi some time be fogotten fo good, and it woud be mockey, even to the point of basphemy, to say that his "emembance" wi emain etena! And if to "commemoate the memoy' denoted a mee "emembance", it woud not justify in the expession so intensey the active eement fo a junction (emembance), which is a pioity of a athe passive chaacte, on account of the mechanica poceedings that cause it! 1 1 I I

3 ~~.8 ~~~~~~~~~~~~ G~~~~~~ NIKO\AOY KABA:I\A AOOETONEY~ON Ti: YI1EP AW: MIOOIN: HMON 0EOTOKOY KAI AEIIAP0ENOY MAPIA!: (IUvtXCIO ane) TO ponvou.;voj Koi ~OU q,aivetoi on XOPIV outou OKpiWe; 6ev IUI\8TKE Kmo TpOno a~wo ano TOV 16,0 TOV GEO, '(10 v6 anokaauq,8fi 6TA061\ na\pwe; OTI 1\ niot ~E T\v onoio ~OUOE KOVTO oo GEO /itov oinonpooipett EK61\Awo\ T T<; Koi vo ~I\ 8EWPT80uv OAO oov anoteae~mo Tfi e; 6uv6~EWe; TOU nei80vto<; Gwu.,mi onwe; OKp~We; EKEivo ano TOUe; mooue; nou 6EV EI6av Koi EnioEUOav ETvOi mo 10KOPIOI 6no ooouc; emotouv va 5oGv, hat KI atho nov E)::ouv moeuoei oo ~T VUmO nou foeiae 6,0 ~EOOU 60uAwv 0 6WnOTT<; ExoUV nepoootept <»povfof ano EKEivoo<; nou XPEIOa8TKE v6 TOU<; neiof 01610<;. To YEYOvO<; nea on ETXE OUVEi6TOf mo<; 6EV UTTijPXE o\v /uxi\ TT~ TinOTE TO otoipoao npoe; TO ~Uo\P IO Koi nwe; TO 118T TTe; apo~ov np6c; oino TOOO nom, woe VO ~I\v KOvT ~veio KO~~a<; C ov8pwmvt<; o6uvo~io<;, K08w<; Koi TO YEYOvO<; on 6Ev O~<»E~E YI( TO nw<; 86 au~~uv OAO oino Koi 6ev au~i\ttoe K080AOU YIO TOUe; TpOnoo<; nou 80 TI\V 66TYouoav o\v K08apOTTTO, OUTE ETXE 6v6yKT ano ~uoaywyo, OAO oino 6EV ~EPW av ETvOi npowoto nou ~nopou~ E v6 un08eoou~e on Ov\KOUV o\v KTo\ <»uof. OTi KI iv OKO~T ~Tav XEpou~i~ ii epo<»i~ Tj Kon nom K080pWTEPO ano Tie; QyyeAIKEe; oitee; unop!;ei<;, nwe; 80 ~nopouoe v6 uno<»ept OUTI\ TI\ <»wv\; nw<; 80 VOII~E OTI /itov 6uvmo va EKnATPWOf Ti<; EnayyEAiE<;; nw<; 80 EUPICKE 6UvaT KOTOAATAT '(I' OUTO TO ~EYaAEw6T 'Pyo; Koi 0 ' wavvte; ~E~OIO, ano TOV onoiov «KOVEi; 6Ev vttij/ke noti, peyaautepo<;i), a6~<»wvo ~E TI\v KpiOf TOU 16,ou TOU WT\po, 6EV 6~iwOE TOV fouto TOU OUTE TO un06\~mo, EKEivou v6 Qyyi~T, KI OUTO KoiTOI 6 KupO<; E~<f>avI~OTav ~E TI\V mwx\ 6v8pwmvT <»UOf. ' Evw 1\ nav6~w~t TOV ST. NICHOAS CABASIAS ON THE ANNUNCIATION (Continuation fom the pevious one) Again, the fact that she was awae that nothing in He sou was unsuited to the mystey, and that He habits wee so much in accod with it that she made no mention of any human weekness, as we as the fact that she had no doubts about how a these things wee to happen and did not debate the methods which woud conduce to he puification, no had need of an initiato. I do not know that a these things can bee consideed as beonging to ceated natue. Fo even if she had been one of the Cheubim o Seaphim, o something fo pue sti than these angeic beings, how coud she have bone to hea that voice? How coud she have thought is possibe to fufi the pomises? How woud she have found the stength to accompish the maveous wok? Indeed, ohn, egading whom "thee hath not isen a geate", the Saviou Himsef said, consideed himsef unwothy to touch even His sandas, even though the od appeaed to him in humbe human guise. The Most Immacuate Vigin, on the othe hand, was couageous enough to take into He womb the ogos of the Fathe, the vey substance of God, even pio to His Incanation. "Who am I and what is my fathe's house? And wi you save Isae, od, though me?" Such things ae said by the ighteous even though the tasks they ae caed upon to pefom have been pefomed by many othes befoe them. Yet the Ange caed upon the bessed Vigin to pefom something entiey unaccustomed, something not in accod with human natue, beyond ationa undestanding. Fo in eaity, what ess was she equied to do than to aise the eath up to heaven, and by means of He own sef to move and change the Koi oi<; 660 nepmwoe<; ETva oo<»ee; on «PVIP» 6ev Of~OiVEI anatii<; «ovapvi)ot».,mi EKEivo<; nou ne80ivei Eva I ~f~ I O on KanoTE 80 ~EXOa8Ei 6PoIKO, Koi 80 /itav E~nOW6c;, nou 80 natoio~e TO OPIO Tfie; ~Aoo<»io<;, v6 AEyO~E OTI 86 ~EivE I «oiwvig» 1\ 6v6~VfoI\ TOU! To 6E (<TEAEiv ;j ET11TEAEiv TIV PVIP)w i:iv EoI\ ~OIVE anafi «ovapvi)ot», 6ev 80 E6,KOIOAOYOUOE o\ 6,munwOf TOOO evtovo T6 EvEPY'nKO ooxeio (EnITeAEiv) YIO ~IO AEITOupyio (6v6~TOf) nou EK TUV npotepwv Sva ~OAAOV n08tnkou xopaktfipoc;, MY4 niiv ~'XavIKWV 6106'KOO(iiv (auvep~oi) nou TI\V npokoaouv! 6ev ~EVEI Aomov nopo v6 6ex8ou~E on Koi oie; 6uo OUTEe; nepmwoeie; «P VIP» Of~OiVEI OUTO TOUTO TO.,81KO npoouno TOU 6v8pwnou, TO 6noiov w<; «EiKWV GEO"') ~evei 686vmo Eie; TOUe; oiwva<;, '(I ' OUTO Koi 6~OAOYOU~E we; EnviKIOV TO «oiwvia ) PVIP». ' H 6E «EmTEAEOI) Tfi; PV1jPI)Q) io06uvaei ~E TO v6 «ay,oypa</>dvpei) K08E XpOvo EK VEOU TO npoowno TOU EOPTO~O~EvoU 'Ayiou, npo~ovt6<; TO np6c; i~~of Koi oiko6o~i\ Eie; TO naii80<; TWV mowv, OE 6T~6o<t>aIpa AOYIKfie; AmpEioe;. It emains, theefoe, to accept that in both these cases "memoy' denotes one's moa peson itsef, which as "God's image" emains immota foeve, and fo this eason we confess the "etena memoy' as a victoy song. And the "ceebation of the memoy' is equivaent to "painting the icon", anew each yea, of the peson of the ceebated Saint, pojecting it to the mutitude of the faithfu fo initiation and edification, in an atmosphee of iving woship. ooo~oo oo{3)ooo «c>qnh TH: OP00dO:::IA:» 242 Ceveand St., Redfen, 2016, EniaUoy opyavov Tie;. 1&p(iC;. APXI OIOKOm;c; AUOTpaAiac; ' EKiSiOeTat 6.n6 IuvQKTIo'. EntTpom;. Yneueuv~ K66oe~: BoT)96c; ' EnioKonoc; 'AnoMwvo60C; K. Iepaqci TexvKi tm~taeia: npeo~uepo<; A. N,'<pepOKT<; Pinted by S. Hakeas Pinting Pty. td. Te.:

4 "1610 T6v f6yo TOU nmp6<;, T~v1610 T~V un6ooot TOU BEOU, KOI npv ak6~~ KEVWBii, nfipe T6 Boppo<; v6 ep~ ~eoo oo ana6;xvo T~~. «Tf, E{pf EyW Kaf f, 6 OIKa<; ou TTOTpCx:; pou; Kaf EV Epof, Kup'E, awae', ov 'Iapaj/..;». TEOIE~ pooei~ ~nopet KOVEI~ V' akouot an6 TO&; 6IKOIOU~, ~OAbv6n KOAOUVTO oe EPYO noaae~ ope~ KI an6 noaaou~ np<y.monoi~~~eva. 'Evw T~ ~OKapa napbevo 6 "AYYEAa<; T~V KOAWE vo np<y.monoi~ot Ka T6 EvTEAW~ aouv~bioto, KOn nou 6ev >TOV au~ wvo ~e T~V avbpwm v~ uot, nou ~nepoouoe T~ AOY IK~ Kmov6 ~OT.,m o' ambea TI ~IKp6TEPO Tii~ ~~T~B~KE an6 T6 v6 avujwot T~ vii o6v oupav6, an6 T6 v6 ~ETaKv~OT KOI v6 6AA0~~, xp~oi~onowvto~ oav ~eoo T6v EauT6 T ~ ~, T6 au ~na v; KI o~w~ 6ev TOpOx6~KE a AOYI~~ T ~~ OUTE BEWP~OE on 6ev 1i~I~E YI' out6 T6 EPYo. 'AAAo onw~ oe TnoTE 6ev VOXAOUVTOI TO ~aio, OTOV na~oio~~ T6 w ~ KI onw~ 6ev ETvO napo~evo v6 ioxupia6ii KOVEI~ OTI, ~6AI~ avmefa~ a i\aio~, yivetoi i~ epa, EO KaB6Aou 6ev nopa~eveub~ke i napbeva<;, OTav na~po optje~ke OTI Bo ~nopeot vo 6Ex6ii Ka vo Kuo optjot ~eaa T~~ T6v axwp~to oe OAOU~ TOU~ T6no~ BE6. Ka 6ev 1i ~ae ~e~oio vo n Epoo~ avepeuvw~ i npoo wv~ot OUTE mobe TnoTE ave~eaoa KI OUTE noai napaaupb~ke an6 T6 naiibo~ TWV EyKW~IWV. 'AAAo OUYKeVTpWOE T~V npooon T ~ ~ Ka ~ e OA~ T~~ TTjV EVTOOT ~Ea~E T6 XOIpETI~6, ~~TwvTa~ vo ~ob~ ~e akpi~ea T600 T6v Tp6no Tii~ KU~OEW~, 000 KOI KoBETI T6 OXETIK6. nepa o~w~ an6 auto 6ev Ev61a epetoi KaB6Aou vo pwttjot Iiv EToo i '\6,a ikovtj KOI KmOAf-~A~ YIO ~I a T600 uj~m 610Kova, Iiv En 6yvIOEI 000 XPEa~ETOI T6 ow~a T ~~ Ka TTjv jun T ~~., EKnMooETOI VIa TO Bau ~aoa nou EnepXOVTOI otj UOT KOI avnnapepxetoi KaBETI nou ExEI oxeot ~e TTj 61KTj T ~~ nponapaokeutj.,' aut6 ~~T~OE T~V ~~0T VIa T6 npwto an6 T6 a~pitja, VW T6 6EUTEPO T6 ~~EPE an6 T6v EauT6 T~ ~. T6 Bappo<; np6~ T6 BE6 Ka TTjV napp~afa TO EUPIOKE npowon i n apbevo; ~eoa T~~, a ou 6"" ETXE «(Tjv Kap5fav, Kaay1VwOKouaav», onw ~ AEyEI a ' Iwaw~~, 6AAa «ovvfyopovaav». 6. «n w, ea yfv aua,» EpWTO. "OXI Ym EXW i "16,a avayk~ an6 nepi006tep~ KaBopOTwa Ka ~EyaMTEp~ Oy I 6T~Ta, aaf-a Ym ETvOI v6~o; Tii~ uaew~ va ~Tjv ~nopouv va KUO OpTjoouv 0001, onw~ Eyw, ExOUV 6aAe~EI TTj ~wtj Tii~ i10pbevio~. «n w, eo yivi auo, Epwii, cu/ou 5Ev EXW OXEOI PE iiv5po,» ' Eyw ~e~o, ouve)(i~ei, ET~OI EOI~~ Ya TTjV uno6on TOU BEOU. "Exw apketa nponopookeuoa6ii. ne~ ~ou o~w~ au, Iiv i UOT Ba ou~~op wbii KOI ~e no6 Tp6no. KO T6TE, ~6AI~ a O~P ITj A OvoKOIVWOE T6v TpOno Tii~ nop060~~ Kuo OPIO~ AEyOVTO~ T6 yvwo6: «nveupa ':4YIOV eeaeuaet01 ef OE Kof 5uvop', ""'foou e'ok,aae' aod> Ka TO ~~OE OAa, i n apbevo; 6Ev a~ I~EI naeov yta T6 CyyEAIKO 1.. 1T1VU I-O, CIT! Eva ~.IOKapia> T600 Y1 ' auta, Ta TOaD UTIepoxa, 010 anoia 610KOVTOE, 000 KO! YI ' OT() oo anota noeije, on 6~Aa6Tj Ba ETvO a~a vo avaao~~ at~ T~ 6oKovo. KI oin6 6Ev >TOV T6 anoteae~o ~IO~ EAa pot~to;. 7HTov i q,avepwot TOti Bau~aoou KOI an6ppwou EKEIVOU B~ooupou, nou EKpU~E ~eoo T~~ i n apbevo;, B~ooupou YE~aou an6 Uj o~ auveot, no~ KGI KaBopOTwa. AUT6 T6 EKOVE ovep6 T6 n ovoyo nveu~o 6vO~0~OVTO~ TTjV n apbevo ~akgpio, akp~w~ EnE6Tj an06ex6~ke T6 ~Tjvu~o Ka 6Ev 6UOKOAEUB~KE KaB6Aou va maej~ o~ OUpQv I E~ CyyV...tEc;. (ouvexi(ca) univese? And yet she was not toubed in He mind, no did she conside Hesef unwothy of such a task. ust as the appoach of ight does not toube the eye, and just as thee is nothing stange about saying that when the sun ises, it is day - so the Vigin was not in the east supised to ean that she woud be abe to eceive and to contain within Hesef the uncontainabe God. Of couse, she did not et the sautation go unquestioned, no did she aow anything to happen to he without consideing it, and no was she caied away by a the paises. She concentated He attention and consideed the geeting most seiousy, seeking pecise infomation both as to the manne in which the pegnance woud occu and eveything eating to it. But beyond that, she did not ask whethe she Hesef was capabe and wothy of such high sevice, and if she had sufficienty puified He body and sou. She maves at the miaces which ae about to happen in natue, and passes ove eveything eating to He own pepaation. This is why she asked Gabie to expain the fome to He, wheeas about the atte she knew without being tod. Indeed, it was fom within Hesef that the Vigin dew He couage and He confidence, since, as ohn said, "he heat condemned he not'~ "How shah this be?" she asks. Not because I mysef need to be pue and moe hoy, but because it is the aw of natue that those who, ike mysef, have chosen to ive a ife of viginity do not become pegnant. "How sha this be'; she asks, "seeing I know not a man?"1 mysef, of couse, she continues, am eady to eceive God. I have pepaed mysef sufficienty. Nevetheess, te me whethe natue wi 1 adapt, and how. Then, as soon as Gabie infoms He of the way in which the incedibe chid beaing wi take pace, with the famiia wods: "The Hoy Spiit sha come upon thee, and the powe of the Highest sha oveshadow thee'; and expains eveything, the Vigin has no moe doubts about the angeic message teing He that she is bessed, both on account of the supemey wondefu events of which she was to be the agent, and on account of what she beieve - that is to say, that she woud be wothy of pefoming this sevice. This was not due to any supeficiaity. It was the showing foth of the maveous and secet teasue that the Vigin concead within Hesef, a teasue epete with the highest wisdom, faith and puity. This was made cea by the Most Hoy Spiit in naming the Vigin "bessed", pecisey because she accepted the message and had no difficuty beieving in the heaveny ponouncements. In fact, the mothe of ohn, when he sou was fied with the Hoy Spiit, bessed the Vigin with the foowing wods: "Behod the hand maid of the od". Fo she is tuy God's handmaid who so pofoundy undestood the mystey of His coming; she who, when the od "stood at the doo and knocked ", as Sciptue says, immediatey opened the house of He sou and body, theeby poviding Him who was fomey homeess with a tue dweing amongst men. At this point a paae can be dawn with the case of Adam. Even though the entie visibe univese was ceated fo his sake, and evey othe ceated being had found itsef a suitabe companion, fo Adam aone thee was not found a fitting hepmate befoe the ceation of Eve: Simiay, athough the ogos boght a things into existence and odained, fo each of His ceations, its appopiate pace, He had no pace and no dweing pio to the Vigin. (to be continued)

5 . _t'_. _t'_.. _t'_..0_. _t'_.. _t'_.... ~.. ' ~~~.~~~~.~.~.~.~~.~~~~ EKAAi'KEYMENA AEITOYPfKA eemata 01 IEPE! AKOAOY0IE! TH! OP0040:::0Y EKKAH!IA! a. XEIPOeEIE KATOTEPOY KIIHPOY E ivai yvwao OTI TO ow~a tou iepog KAf1pou Tnc; 6yiac; 1 1OC;, Op~ou ' EK KA ~oio(; 51aKp'vETOI Of 560 TC~E e;, TOV Kawnpo AEYOIEVO O.fipo KO! aov ' Avwupo O.f\po. TOV K OTTEPO K/..ftpo 6vnKOUV 01 Avayvwon:c; KOI 01 Yno6uKovo. ME Ox; AvayvWOTEC; a~i auykotap~ogvtoi KO! 01 'f'oatec;, EVW DE naaoiotepec; moxee; unfjpxav KO! 0).)..0 6~HIOTa aic; Ta~E1 C; TOG KaUTEpou KA)POu, onwc; 01 ' E~OPK1OTEC;, 01 n UAwpoi (8 upwpoi) K.o. :E ov 'AvwTI:po KAfpo avkouv 01 ~U:KOV01 > 01 npeofvupoi Kat 01 En)OKono. '0 'AVUTEp<X; O.fipoc; OExETOI Tn XEpoTovia, n 6noa KO! TEAEiTOi.1EOO ao iepo Bi)110, EvWmov TOU 0 UOIoan-,piou, T6 6noia Kat 86 UTTPETT)OEI. 0 KaTtTEpoc; KA;poc; OE):ETOI TT XEpo6eoa, ) onota Kat TEAEiTOI 'i~w Ono TO "AYIO Bfj~a., H XEp08wia Aa~/30VE xwpo EKTOc; T~ e; 8 E'ae; I\EToupyiae;, E1TE EVTEi\we; autovo~o KO! ~E~OVW-eva, ite auvawe; ~e KOnOIO a",,~ ' IEpO 'AKOAOu8io, onwe; 6 ' EonEPvOc;, 6 "Op8poc; K.A.n., np6y~a TO 6noio Kat etvo mo auvi181~evo. '0 un OIi(~ oc; ' AuaYVWOT~e; ~ 'I'aAT ~ C; npoa<>fpeta OTOV, ApXIEpeo, 6 anoioe;, dcpou 6WOEI EVTOAn va vtu8ei 6 npooipep6~evoc: IE TO Ti-110 paoo, 6EiY..O OOI3ap6T'1Toc;, auveoewe;, OW$pooUV'1e; Kat a HEPWOEWe; 010 Seo, T6v EUAoyei mo Ke >6i\1 moupoe6,oc; Kai Kaomv T6v KEipEI (Koupeue) Koi noi\1 De oxf~o maupog, AEyOVTO e; «f ie; T6 ovopa TOV n ap6(, Ka TOO Y/oD, Kaf TOU 'AYau n VEUpGTOQ), EVW 6 A06c; au~na'1 p WVE I TO «'Ap7\h). ' H KOUpO aut~ Ou~i30Ai~.. aq)epwo OTO 8 EO, METa T~ B6m10T, oi XPIOovoi 6EXO..OOTE On6 T6v ' EniOKono ~ TOV IEpeo nou ~ae; E!)6noe, T~V TPIXOKOupio, we; au-soi\o TOG OTI ni\eov Cv~Kou~E OOV KUPIO, {i~ooe a )\EPW~Evo I 0' AUTOV, 6nOTEAOU ~ E ~"'~ T~e; ayiae; no i~ VTe; Tou ' H vfa a&~ KOUpO nou 5fxETOi 6 XEp08ETOU~EVO<; OE 'AvayvWOT ~ (~ 'I'6AT~), ExE T~ V evvoio 16Io!TEP'1e; a$iepwoew<; O'; 610Kovio TOU Kupiou, ma naoioio Tie; i\e1toupy1kie; ~wic; TfjC;, EKKf..nO!OC;. 0 «KEKapPEVO(,» Ti8ETOI mo O~ 6108E011 TOV 6vayKOv TOG EKKf..nOOOIKOU epyou, I-IEOO ow OPIO n.uv 6p-0610T~T WV TOG 3a9Iou nou KaeXEI KO! Tfj e; EKOmOT :: EvToi\fje; TOG ' EmOKonou TOU METa 6n0 T~ OToupoE5~ 6nOKOPon (KOUpO), a ' En'OKonoc; SEtEI T6 6E~ i TOU XEPI ao KE >6i\1 TOU uno'$iou (8EtEI xeipa. Xepof}ETEi) Koi AEye Ttv EUxn: «K 5PIE, 6 eeoc; 6 n avtokpcwp, EKAE(OI TOV 5ovAov OV TOUTOV Kaf ciyfaaov avtov... I). ' H EUxn OUT CmoTEi\ei TO 8EI-Et..10 Ti e; EKM.'1010OIKfje; 610KOvioe;, novw 0'10 anoio 8E~EA IWVETOI TO 5AO o i K056~ ~~a T~ e; ' IEpw06v~e;, '0 8EOc;, KOTO T6 d'1t'11-0 TOG ' EmOK6nou, fkaeyf KO! ay1c~ei T6v 606i\0 Tou Y1( va T6v Kaoa';oe «EUXP'1OTOV Eie:; 5,aKovfa\)) (B' TI ~. 5', 11), METa an6 T~V EUxn. 6 ' EnioKonoc; 6i6e OOV veo KAnp1K6, hp' ooov ~ev 80 6,0KOVEi we; 'AvayvWO'1'1e;, T6 /31/3A!O TaU 'AnOOT6i\ou, an' onou EKEivoc; 61036~E m::pik0m Eie; EmKOOV OAWV, E<I>' ooov 5E sa 51oKovEi we; 'I'6AT~ e;, TO 'I'aAT~ po, 6n ' onou EKEivoc; tki\i\e Eva n poke!~evo. B, "EKTaKTE~ ' IEP'~ AKO"OUe'E~ 40v AKOAOv6i.e<;TOV h'pouivot'1piou Tii<; ' fpw OVVC; < H geot TOU 'AvayvWOOU Koi TOU 1.I6i\TOU eva T6 'Avai\6yto. Mnopouv o~we; va npoo$epouv Koi I-IKpEe; uitfpeoiee; 010 Ep6 Bfj-O, KOa Tie; <iv6yke<: TWV I\ETOUPYwv. To Enwvu~o ' AvayvwOT'1e; oe 6Ioq,opee; ~op$ee; TOU (' AVOYVWOTOU - ' A VOYVWOTOKne;. ' AvayvwoTonouAoe; -, AvoyvwoTi61c;. ' AVOYVWOTOPO<:. ' AVOYVWOTO KOe; - 'AvayvWOT""'~e; ' AvayvWOTOOO~e; K,A.n,), TO anoio T600 ou)(va auvovto:to ~eoa a6 Ao6 ~oe;, ~optupei noao 6 Ia6e60~Evo KO! 6y~TO OTOUe; motoue; /jtov TO CvayvWOTIKO 6~iw~a, na~n o""o eui\o/3ei<: XpOTIovoi 6EX8TKOV avo TOUe; aiwvee; T ~V e<:, AvayvWanw XEIp0geoio KO! OX! ~ovo 610K6VT10OV Ti}V ' EKKf..no1o, ai\i\o KO! Eoe ~vuvovto va npo08houv a6 OVOI-IO TOU<: T6 «'A vayvwottq), UK; Ti\O 16oiTepn<: TI~ie; Koi ~EXWP IO'1i<: ui\oyioe; TOG SEOG, np6yo T6 anoio KO! nepfji\8e We; EnWVU~O O~ auvexeio moue; OIKe!OUC; TWV, napa~epa:ovtoe; TO OiKOYEVEIOK6 EnWVU~O. E < Yno6UKOVO npoayetoi ' AvaYVWOTI1<;, ~E veo, EmOKomK~ )(E1p08wia, '0 i30~0c; TOU ' Yn05oKovou ETvOI a 6e)TEpoc; TOU KaWTepou KAi}pou KO! npoun09etei on 6 unopi}4uoc; ExE ~5~ XEp08ET~8Ei 'AvayvWOT~e; ~ 'I'6AT~e;. ' Oe; ~ E~ovw ~ Evoc; Ka' 6vE~apT~TOC; 'i30~0c; ETvo "'OxIOTa YVWOTOc; ni ~EPO, OT~V ""'~u6<i>wvt TouM)(IOTOV ' Op865oj-j, EKKA~oio, naaootepo o~w e; 5Ev ouvei30,ve TO "1510. H 3~ Myou xapu 'NEOpO' (u6~ex;) TOU AUTOKpCopa 'Ayiou ' IOX7TVIOV06, 6pi~E1 va UTPETOUV at'; MEy6A~, EKKA~oia ('Ayia O<>ia) EVEV~VTO (90) ' Yn05aKovoI! i}~epa Yn06oKovo xep09etouvto 0001 npoopi~ov TOI va eoei\80uv OaV AvwTepo Ki\fjpo Koi auvi}8wc:; ~ XEpoSEOio TOUe; yvetat i\iyo npiv T';V ee; 610KOVO XEIPOTovio TOUC;, Kao TO TEi\.oc; T~e; akoaou8ioe; TOU "Op8pou, ~ETO T~ \~oaoyio, '0 uno"'~<i>ioc; 'Yn05aKovoc; npoo<>epetoi OTOV ' AP)(IEPEO ~w TOU B)UTO<;, 0'10 OOi\EO, eie a6 8p6vo (auvn8eotepa), {i TE I-npooo O';V wpaio n ui\n. ' 0 ' EniOKonoc; T6v ui\oyei maupoe6oe; m o KecpOi\, onwe; KO! OTi} xepo8eoo ' AvayvWOOU, i\i:yovtoe; «Ek; TO ovopa TOV nap&;, Kaf TaU Y/OU,.Kaf ToD 'A yfou nveupaoq). T6 OAO epyo 96 ouvtei\e08ei Koi noi\1 o6 OVOI-O Tfj e; n avayiae; Tpo6oc;, ano T~V Onoia Koi ep)(etoi «noaa 560c; ciyae7 Kaf ntiv &ip'1pa TEAEIOIA). METa T';V Tptni\fj ooupoe6i euaoyio, 6 EmOKonoc; 616e EVTOi\~ Kof Ev660uv T6v unopn$o ~e T6 I:nxapo KO! T6v nep~wvouv. T6 ~T1XOPIO Eva T6 npwto Koi 8fEAIw6eOEpD Ono oi\o TO epo O:I-Iq,IO KO! ::Tva KOvO Yo T6v Yn06oKovo KO! oi\oue; TOUe; Ki\'1P1KOU<: TW V avwtepwv Bo81-1i6wv ( )IOKOVOUe;, npeobutepoue; KO! 'EmOK6nouc;). ia T~ OT-ooio TOU eo ~a C; 609ei EUKop0 va Ovaq,epoUI-E TO 6i:OVTO, OTOV, oe ~EXwpm6 KEP010, So KOI-OUI-IE i\6yo YEVIKW<:; nepi nov iepwv 6~q,iwv Koi Ev5u-IOtwv TaU KAnpou 'A<jou UTu8Ei a XE p08etou~evoc; TO TxapIO, a ' En'OKonex; ETSEe T~ 6E~16 TOU 016 KEq,6i\1 TOU (TOV XEpo8ETEi) KO! i\eyei TTv EUxn: «K5P1E 6 eeoc; ~pwv, 6 6/(5 TOV EvcX; Kaf TaU OUTOO 'Ayfou n VeUpaoc; 6,OPWV EKOOTCj, WV E(EAE(W TO xapfapaa... autoc;, f E0T7oa, okagyvwotov autov tv noo 5,a</>(5)..a(ov, Ka 0Cx; auttjj dyativ EunpEnEuv OiKOV o, napaave TaU; eupae:; TOU NaoO TOO Gyfou m.?, dvcimeiv A5xvov OK'1VWpa~ 56(ye:; ou..». 81

6 'Ano Ta AOYa TfjC; EUxnc; autfjc; yivetoi cf>avepo on: a) '0 XEpoSETOUI~ avnkei OE IEpi5a ntotwv, T06c; 6noioue; 6 eeoc; E~E)(WPIOE (E~EAe~E) )'1a va TOUe; EmOTEuSEi 161aiTEpa xapi~ota UTPEaae; IEoa anv ' EKKAI1a1a, Kai (3) To epyo TOU ' Yn061aKovou auviaotoi ao va <ppovti~e1 )'10 TnV EUnpEnEa TOU (IKOU TOU 6EOU (6TA. KaSap OTTTa, aoa10o Ka! TaKTOnOtTCT1 TOG Naou K.T.A.), vo EKTeAEi XPE! 6upwpou TOU NooG Ka! Kav6TAav6nou. Oi UTPEaEe; OUTEe;, 000 KI av cpaivovtoi TanEvee; Inpoao oe ".H)-TO nou TO 6anwvEI n obauwnta TOU Eywi"OOU, Tfje; <pta~iae; KOt TOU EmPIEVOU KOO.IIKOU <ppovniotoc;, Eiva anv npc1'(1otikottto epyo U4-IIOTO Kat TOIP a~ei OE 'AYYEAoue; of..ov, nopa oe CvepWTIOX;. METa ana Tn XEpoSEoia, 6 ' EniaKonoe; 5i5E1 ao veo, Yn06aKOVO TO «XEPV I ~EUTQ), Iia AEKaVT 51Aa6n, IO~t IE iia u5poxot (KavaTO IE VEpO), Ka! Eva aktpo (npoooj.o - netoha). < 0 ' Yn051aKovoc; xuvei VEpO Koi vimei TO xepio TOU 6 ' EmOKonoc;. B6~ovTo e; T6 VEPO, TOUTOXPOva EK$WVEi TPEiC; <PoPEe;: «"0001 mooif». ~ Tn auvexea 5i5EI aov ' En!OKOnO TO npoooj.io Ya v6 6nOO1-.t~E I TO xepta TOU KO! O<PoU AoBEI EUAOY!O 6n6 T6v ' EmOKono, anooppetoi OTO OOAEO, InpooTcI OTO Eh<oVOOTcIOiO.Ka! npooeuxetoi IUUTIK(. KOTO Tn 61apKEIa TOU XEPOUj3IKOU UIVOU 60 5WOEI Kai noai vep6 a6v ' EniOKono vc vipei TO XEpia TOU, InpoUTO anv ' Opaia n UA, Koi KOT6mv akoaou6ei Koi OUT<X; TOUe; npeo/3utepouc; Koi OK6vouc; nou Ea05EUouv KOTO Tn MeyoAI oao5o,. TeAEUTaioc; OAWV, KpaTWVTOe; TO au30aa Tie; 510KOV!Oe; TOU, T6 <<XEPVI!36<EOTo/) 51Aa5n Koi T6 npoa611no. Oi EVEpYEec; ottec; etvoi ouiboaikec; TOU EPYOU TOU ' Yn06oKovou IEaa UTnV OAT /"otpeutkn ~wn Tfj C;, EKKA1,a1ae;. ive vepo Ya vij.o. ~UIf36t..EI 51A. anv EUnpEnEa TOU OIKou TOU BEOG Kai TOG: EPYOU TOU 6yiou noo auvteaeitoi IEao a' o.t6v. ' EKq>wvei T6 '0001 ntaoi '. wexei 5T/... Tn >povti5a T0V 6upwv TOG NooD. M6vo 01 muto!, 01 IUIIEVOI a6 IEva \.UOTnpO TfjC; EuoeBe!ac;, OUTO! va eioeasouv! ~UIIETEXEI an MEYOAT PU<»oPEI oov OAAO EPO<>Ei~ TOV EPXO~EVO BamAko niiv OAWV, «aic; QyyEAIKai( aopcw( 6op1.X/XpoupEVOv 6(Eav.~),". "I" ~ '*..,...,., + 6 ' Apav~oij KH<t> S1 ANDREWS THREOOGICA COEGE The facuty and students (incuding famiies of maied students) of St. Andew's Geek Othodox Theoogica Coege oganised thei fist eteat at Vision Vaey, Acadia fom Sat. 18 to Mon. 20 uy. The main speake was the Sub-Dean of the Coege, Rev. D. ohn Chyssavgis who deiveed thee addesses on the theme, "Chistian Witness in the Secua Wod". This topic aised many issues which stimuated ivey discussion. On Sunday, the Divine itugy was ceebated by F ohn Kapetas (at the neaby Benedictine Monastey) and the semon was given by B. Themi Adamopouo, ectue in Bibica Studies. The weekend incuded times of efection, paye and eceationa activities. The eteat, ovea was a success in that it bought the students cose togethe and it is anticipated that it wi occu on an annua oasis. 82 RETREAT TO WAGGA Ana TO Reteat T17t; KcvptK1jt; Nco}'oio; McA.{30uPVft; cit; o Wagga Wagga To nm&6 Tijt; NcoAa{((; txovtc; cit; TO ~oov TOV ;CPO/1. n. ${.)nov f1atiaou; 6 6nocx; ouvoocuae T6 no&a ano Ttv MC),{oupvT Koi ov n.,.68co Etiayyc!\tvi6I, icpoa. npoiuoicvo TOO ' /. Naou «Koi1'1ot; Tft; ecotokou Wagga Wagga. Afte months of pepaation the Centa Youth Committee of Victoia finay ventued to thei ong awaited eteat to Wagga-Wagga. Indeed the ead up to the eteat poved exciting as many youth fom many of ou paishcommunity youth goups dispayed a vivid inteest in making this eteat a wothwhie expeience. In a a tota of sixty-fou paticipants took pat in the eteat making it an ovea success fom evey aspect. The theme of the eteat was "iving Othodoxy in a non Othodox wod". The guest speakes at the eteat wee F. Timothy Evangeinidis fom the Geek Othodox Paish Community of the Donition of ou ady in Wagga, and F. Photios Pavou fom the Geek Othodox Achdiocesan Chuch of St. Eustathios in South Meboune. F. Timothy spoke on iving ou Othodox Faith in contempoay Austaia, whist F. Photios spoke on the paabe of the Podiga Son. The eteat enabed young city dwees to come in contact with thei feow Othodox chistians iving in the city. The Reteat Committee wishes to sinceey thank F. Timothy and the Paish of Wagga-Wagga fo making the eteat such a successfu.event. GEORGE ISIHOS 'Ana eteat TO ottoi'av cpy6vwoav oi pot'1ai TiC; ecoaoydjc; /ac; I xoaj't; TOO AnOOToAou Av6ptou. (18-21 '/ouaiou 1992). 1

7 ESUS, THE HOY SCRIPTURE AND THE FATHERS ESUS, THE CHURCH FATHERS AND THE BIBE PART 1: ESUS AND HIS BIBE (Monk) Themistoces Adamopouo.. Intoduction: How did the Chuch Fathes egad the Bibe? What oe and what authoity did they ascibe to it? How fequenty did they empoy it? How did they intepet it? In shot, how sciptuay minded wee the Fathes of the eay and Byzantine Chuch? Beginning with Chist as the pototypica standad fo subsequent eccesiastica imitation, inspiation and compaison, and then tuning to the aposte Pau's bibica methodoogy, this seies of shot atices" esus, the Chuch Fathes and the Bibe," wi then poceed to discuss vaious dimensions of the Chuch Fathes' bibica q,povtwa. 1. esus' Bibe: The Bibe which Chist used was the Hebew Bibe, that is the books of the aw of Moses', the Pophets' and the so-caed "Witings"'. With the eventua deveopment and fonmation of a canon of excusivey Chistian "sciptua" iteay compositions known as the New Testament the Bibe of the eay ewish peope was subsequenty abeed by the eay Chuch as the "Od Testament"_ Howeve, unti the deveopmen t and "canonization" of these inspied eay Chistian witings (i.e. the "New Testament"), the eay Chuch foowing its Founde, inheited and empoyed the "Od Testament" as its "Hoy Sciptue"'. Fom the desciptions and attestations about esus as ecoded in the subsequentywitten canonica Gospes, we discove that Chist hed the Hebew Bibe in the highest esteem and continuousy empoyed it in His pubic ministy. As such He was vey "bibica" in His outook. How, when and why did Chist use Hoy Sciptue? 2. Chist's usage of Hoy Sciptue: Whie it is tue that His usage of the Hebew Bibe (O.T.) was manifod, it is nevetheess possibe to isoate a basic 1. That is, Genesis, Excxius. eviticus, Numbes, and Deuteonomy. 2. Among the pophetic books the most significant incuded, Isaiah, Ezekie and eemiah. 3. Incuded among the '"Witings" (Heb. = Kethubim wee ob, Povebs and Psams. Thus we find in the Gospe of uke in the Emmaus Road incuden, esus intepeting the Psams to Hisa istenes. 4. In the afennah of the decisive Chist event, and the gadua fomation of the 27 books of the New Testament canan, the saced Hebew, Aamaic (and some Geek) witings wee seen as the iteay expession of God's Od Covenat with Isae. Hence they wee coectivey cassified by the Chuch as the "Od Testament" and wee sti consideed as inspied and authoitative (2 Tim ). Indeed i contituted the text of esus Chist's Bibe o "Hoy Sciptue". The name "Od Testament" was chosen ooth to efect the covenant to fom which this coection aose as we as to distinguish it fom the New Covenan Chistian witings o the "New Testament." 5, HOVe\Ii the eay Chuch's "Od Testament" was a Geek vesion of the Hebew Bibe (i.e, the Aexandian Septuagint) which incuded cetain additiona books not found in the standad canon of the Phaisees and abbis, Whie the Othodox Chuch descibes these additiona witings as "deuteocanonica" (e,g. Wisdom of Soomon, Tobit, Susannah etc.), Potestants who Ony accept the Hebew canon efe to these addihona witings as Od Testament "apocypha," fou-fod schema which constitutes a majo potion of Chist's bibica outook. (a) Bibica efeences: esus constanty made bibica efeences in ecognition of its binding divine authoity_ Duing His pubic ministy as we as duing His vaious theoogica poemics (esp. with the Phaisees and Sadducees) He often appeaed to the Hebew Sciptues. Thus when askes by a teache of the Mosaic aw as to which is the geatest commandment, His esponse was puey bibica, quoting in esponse fom the books of evitius and Deuteonomy. "Of a the commandments, which is the most impotant?" esus answeed, 'The most impotant one is this, "'Hea o Isae the od ou God, the od is one. ove the od adou God with a you heat and with a YOu sou and with a you mind and with a you stength.' The second is this, "ove you neighbou as yowse" Thee is no commandment geate then these.' (Mk ). On some occasions His bibica efeences wee often maked with the chaacteistic fomuaic statement "it is witten" - yeypamo, eithe in the affimative o the inteogative. Thus in the temptation naative in quoting fom Deuteonomy we ead: 'The Tempte came to Him (esus) and said: 'If you ae the Son of God, te these stones to become bead.' esus answeed, 'It is witten (yeypato) Man does not ive by bead aone, but on evey wod that poceeds fom the mouth of Goe (Mt. 4.34) In the Macan passage concening the Messianic ceansing of the eusaem tempe, esus in quoting fom the Bibe (Isaiah and eemiah) intoduces the texts with an inteogative yeypamo: And as He taught them, He said 'Is it not witten (ou yeypatto): My house wi be caed a house of paye fo a nations But you have made it "a den of obbes. ~ (Mk. 1117) At othe times His efeence to Hoy Sciptue was made in tenms of the moe usua ewish designations of Sciptue - (i) by the coective "aw" (o simpy "Moses"), the "Pophets' and the 'Witings" (o Psams); (ii) by the geneic designation "Sciptue"(f paq,~) o (iii) by the name of the individua bibica book o its autho: And He said to them, '... eveything witten about me in the aw of Moses and in the Pophets and in the Psams, was bound to be fufied.'" (k ) (To be continued) 83

8 ~~~***********************~~~~~~**~**~*~~~***~********~***~ H SEIA t\eitoypia 13. '0" Av6pWTIOI; Kat'; 6opyia H ' CmEpavTT CyC:n, TaU GEOG nepaa~j36vei ~a~ ~E ov Ovepwno KG! 6f..6KATPT1 TT 6u.noupyia TOG K60~ou ' 0 opa6c; Koo,.oc; E5~~IOUpvTi8~KE c\:no TOV SEOV we; 3amAEo TOU 6v6pwnou, nau 5ExETOI ov KOOO and OV GeQ KO! TOV nponpi:pei n6;\1 ao 8e6 we; EuxapOTo. AUTO yvetoi KaT' E~oxfv ao ~ua~pto Tfc; 8ea<; I\ETOUPyo<;. '0 &vspwnoc; we; epeoc; TaU KOOOU TaU BeaG npoo$epe TO Uf..IKO 5wpa, nou niipe ano ov 8e6, Koi T<IOEXETOI noai EUf.oy..Eva KG! ~ETa~op<i>w~Eva ano tov'i5ov ov 8eov. n OtTO ottv EnO~Ev'1 6S,0T nv EpIVIKWV npoaeux0i-oote yto ov K60O KG! Ya Te Uf..1KO ayo96 nou -10C;. npoo<pi:pei 6 eeoc;!-ie'oo aov K~O: «' Ynep eikpaaiac; Cipwv, expopiac; nov Kopnwv TfjC; yijc; KGf KOIPWV EpyvKwv, TaU Kvpiov 5EyewpE.h). ~T1f..a5~, ac; napakoaeooue ov KUP10 Y( TTv wkpaoia niv oepwv, yu T~V KopnoQ>opia TTie; yfie; Koi Via KaAOUe; KOIpoUe;. 'H E1PI1VIK ou-j3iwot T06 avspwnou I-IE TOV BEOV Koi ~E OAOKAI1PI1 T 811..IOupvio 810Topax911KE..E TV nnoo1 TOU 6v8pwnou. METa TnV mw~ 6 6v8pwnoc; mot('x6~ke OTn q,8opo Koi OT6 96vm0 Koi 6 K60pcx; ytve np6okoipoc; Koi 9aPT6c;. ' Oe; CmOTEAE~O TTie; mwoewc; EfiA9E ouvxuot Kof KOTOOTpo$, 0XI )6vo OTOV Ovepwno, OMa Koi Of OAO TOV K6o)10. 'Ana Tv TTTWOT otn, -v 90pO KO! T~V KmoOTpo$K TOOT 9EAEI va EAEU9Epw9Ei, 0)(1 ~ovo 0 1v8pwnoc;, GAM Koi 6Aoc; 6 K~oc;. ' atto TO AOYO npooeuxoioote OT BEio I\EITOUPyiO VU TV EUKpaO!O nov OEPWV, and -v 6noio n,po~etoi Koi E~OpT(nO ~ ~w~ ~oe; Koi ~ ~W -06 K6o)10U IOe;,.E TOUe; KopnoUc; TOUe; 6noiouc; nopoyei ~ yfi yto T~V auv-~p1o ~oe;., H ' EKKAI1010 6EV OyvoEi Koi 6i;v 6810 opei Via Tie; UAIKEe; Cv6yKEe; T06 Ov9pwnou. eepa npoouxeto ~E T~ 8S,0T aut~ va xapioei 6 eeoc; OAEe; -ie; npo(in09foee; Ya va Kopno >opnoei n yij, 5~Aa5n KeAOUe; KOIpoUe;, aepo cukpao, nao, Spo)(1\ Kai 6AEe; Tic; q,umkee; 5WpEEC;. ~ TO MEyaAo EUXOAOYIO Tfie; EKKA~aiae; 6napxouv EI5IKEe; EUXEe; Via T~V EnIKpOTI1OT «KapWV Efp'1V1KWIII), n06 ~I1TO:.E OT~V 6EI10t OUTt, Koi Ei61KOHEpa VIa TOV KIV6uvo nou OnEIAEi -ov av9pwno KO! TOV K6o)10 ~ Ovo.j3pio, oi KOTOIyi6Ee;, 01 nat-iupee;, 01 KaUowvEe;, 01 nayetoi. ME Tie; EUxEe; OTEe; Koi.E Tt 5ETOt -Tie; BEioe; t\etoupvioe; ~I1TO:~E Ono TOV KupO TTv 6)aAt AEITOUPyiO nov UOIKWV vo\.wv, VIa va poe; 8Woouv -tv KopnQ )Qpio TTie; yfie;, nou dvq1 CvayKoio yta Tt ~W.Oe;. ZI1TO:.E and TOV BEO va co..otoei n KmoOTpo$Kt-aOt ni)v OTo)(Eiwv TTie; UOEWe;, va Eu06w906v Ta E1PI1vIKa epvo -WV Ov9pwnwv KO! va AEITOUPv06v OAO Kmw ano -o vo-io KO! TO 9EAI11.0 TOU BEOU, yta TO KOAO TOU KOO\.OU KO! TOU 6v9pwnou. n pwtonpeosutepoc; MIATa5~c; Xpuaouyije; THE DIVINE ITURGY 13. Peope and Ceation Gods infinite ove incudes, togethe with the peope, the entie ceation of the visibe wod. The whoe univese was ceated by God as the Kingdom of man, who eceives the wod fom God and offes it back to Him in thanksgiving. This act takes pace especiay in the mystey of the Divine itugy. In it, man as the piest of God's wod offes the mateia gifts, which he took fom God, and eceives them back afte they have been bessed and tansfomed by God Himsef. It is fo this eason that in the nest petition of the seies of payes at the beginning of the Divine itugy we pay fo the wod and fo the mateia benefits which God offes though the wod: "Fo favouabe weathe, an abundance of the fuits of the eath, and peacefu times, et us pay to the od". The attainment of peace and hamony between peope and God and the peacefu coexistence between peope and the ceation was shatteed with mans' fa. Afte the fa of humankind, man was subjected to couption and to death, and the wod became ephemea and mota. The diect consequence was that confusion and couption came upon bot h t he peope and the entie wod. Now, it is fom this fa, couption and catastophic popensity that both the peope and t he whoe wod want to become ibeated. And it is fo this vey eason that we pay at the Divine itugy fo tempeate weathe, which infuences and on which depends ou ife and the ife of ou univese, with the fuits which it poduces fo its and ou sustenance. The Chuch is neithe ignoant no indiffeent fo the mateia needs of peope. Many payes ae offeed, so that God may gant a the necessay pesuppositions fo the eath to bea good fuits, favouabe winds, sun and ain, as we as a the gifts of natue. In the Geat Paye Book of the Chuch thee ae incuded specia payes fo the pevaence of peacefu times, which we aso ask at the Divine itugy; moe paticuay, thee ae payes fo the dange which theatens peope and the wod, such as the dought, stoms, foods, excessive heats and fosts. With these payes and with the paye of the Divine itugy we ask the od fo the noma opeation fo the aws of natue, so that we may enjoy the fuits and poducts of the eath, that is necessay fo ou ife. We ask of God to stop the catastophic popensity of the eements of the natue, so that eveything may opeate unde God's aw and wi, fo the benefit of the wod and of a peope. Potopesbyte Mitiades Chyssavgis. "An6 TOV. EOT1 PIVOV ci; TjV vcoi6pu8eioov. Evopiov TOU Keio KOTO TOV 6nofov Ka 1;008f/ y 6vo~aaio E:i; TnV. Evopiov <d7avoyia Iou/cAa - Kopf/a; TTj; 0COTOKOU».. 0 0E:O<ptAtOTOTo;. EnfaKono; 1tp/3f/; K. "IC(CKyA ncpiotoixou/cvo; uno icpi(uv Tfi; McAj3ouPV17; Kon nv TcAcTnV Ti; 'ApTOKAaaia;, (10 'ouaiou 1992). 84 'A6cAaioo, "AnD mv navt)yupaj e, ACIToupyia OTOV topa(ovta "/, N. TOU 'Ay. f1avtcaeypovcx; Geneg. icpoupyouvto; TOU ecoq!. 'Apavt;oii K. "cuajp,

9 I T_o x p_o_n K_o T_H ~ A_P_X_I _E_n_I~_K O_n_H_~ M ~ ~ A' APXIEm:KOmKH fep<i>epeia Ki"'ffi':; wqafamou Bo'16oii 'EmOKonou, AnoMwvIIIOO':; K.!:fpmpf.I KaTCi ov,1va '/ouaov 6 SecxpAtaaTD<;: - npo;i5peuo auve6ptaoewc; eic; TO pacpeto nic; I.. ApXemoKoniic; Via TO. Neo. EMTVIKCt ao navemon'uo TOO NSW (1.7.92). -. Eotx8n (5t060XIKWC;, ov n. Inupioova. Opvav T~i511 I-IEO TOO K. NIK. KanepvapOKou, 6v n. 0e66wpo Xpuoonou"o Ko9wC; Kai TOV 6YIOYp6CPO Michae Gaovic (3.7.92). - napeo' Kai W-Anoc, ektpoownwv ov Ie!3ao.IWTOTQV, etc; TTiv tnoo ' Eam:piiSa TOO 'Uepnaiou &YAWaooU KoMeyiou nic;. Evopiac; KOIVOT11Toc; 'Ayiwv n6vtwv Bemoe (4.7.92). -. EA&ITOUPYTOC Kat tktipu~e eic; TeV nav'yupi~ovta I. Noov wv 'Ay. 'Anoco}.wv Newcaste. To tantpac; napta cie; TO tniau10 bioo 6einvo ;c; i610<;. Evopiac;-KovDT)oc; (5.7.92). - npo;5peuce TIi~ j..nvoio~ cuve6p6oew~ TIi~ KevTpKIi~ <P!AOnTWXOU (7.7.92). - npoi6peuoe cuve6pocec..x; TOO IUj..j3oui'.iou TIi ~ KE:vTptKi~ Neo'oioc; (9.7.92). - npota TOU M. ' Ecnepvou Kai Wj..ii'.'OC i~ TOV nav1yupi~ovta Noov Tf)~ 'Ay'ia~ EUcpj..ia~ Bankstown, ouj..nopaaqtouevo~ 6no TOV I. KI.~po TOU u5veu ( ) - ' EAeTOUPVI10e Ka! tktip u~e ei~ TOV nav1yupi~ov TO I. Noov Ay. EUcp'j..ia~ Bankstown Kat npotot." Tii ~ Amveia~ TWV. \eij.ovwv Kai TnC; eikovoe; Tn C; Ayioe;. ' Ev ouvexeia napekoe,oc ot enic1i-i0 yeua eic; T6 XW' T~C;. EvopioC; ( ). - npot')6p.euoc ouve6ptooec..x; Tiie;. OpYOVWTIIOic; ' EntTpomie; T1i~ Z ' K.\IPIKOAOiKfjC; uve)..euocc..x; ( ). - napea' eic; TT')V ouveopioov Tfje;.6.IOKOIVOTKfjC; ' EntTpom;~ ( ) - npo~6peuoe ouveopooewc; TnC; Ke:v TPIOi~. Entpom;c; TnC; Neo.oiac; ( ). -. EAeTouPV1oe Kai tk1'i pu~e ei~ TOV I. Noov Tpwv '!epapxwv Cay10n Vic ( ). -. EUxen &aooxikw<; eic; ouvepyooiov, TOV n. e~ek. netpitofv, TOV 'APX11- n. Ttcpavo nanavoaootou eto TOO ocp1xetvtd<; t~, EM600C; 0eo)..6you K. ewpy. Baot"-eI061, ov.6.iiowopov K. Kwv. Be:PT~OYo, TOV n. Mt"-T. Xpuaoyui j..eto TOO n pot6pou ni~. Evopiac;-KoIVOT11 TD<; Rose Bay K. n KOIQX>V, TOV n. nup.. OpyovT~i6', ' epatkw<; npoiaoevov TOU Tiiou ITaupoO Woongong Ka TOV n. ge06. Xpu06nouAo. To onoyeuo t6e:xen eic;. EStoTumK1'iv t nioke4tv TOV eupokoevov eic; u6evu & ' UnnpecaKouc; )..6youC;,.6.eUSUVTnv Tfj ~. EStoTUntac; oo ' Ynoupyeiou ' E~wTepIKwv nptoj3u K. ewpy. ewpyiou, ouvo&:uoevov uno TOO tv u6veu evkoo n~tvou K. Kwv. n ioxivq ( ). - ' EotXSI ov t~ 'Aj..epIKTic; KAIPIKOV, n, ewpyov OiKOVO j..ou, ouvo&:uoevov ana TO np6e6pov nic;. EvopioC;-KovoT11o<; Rose Bay, To tantpac; npot')op.euoe cuveopooec..x; Tfjc; Ke:vTpu<iC; ' Emponf)c; Neo.oioc; ( ). - ' Eotxe., eic; tsj..otuiiiio;v tnioke4iv TO tk TOO ' Ynoupyeiou noi&:iac; Tic; Kunpou MIIOKIOV. EKOOtee:UTKWV onoteaouevov ana TOUe; Kupiouc; 0eoKAii KouYci'.1, TuAovoO Koi 'Avoo. mafi (24.7,92). -. ExopoaoTToc Koi wii'.i1oc KQTO TOV M. ' Eaneptvo eie; ov nov1yupi~ovutq I. Noov. Ay, nopaokeuic; Backtown, ouj..nopoaotouevoc; ono TOV t<i.ipo ou u6veu ( ). - ' EAeTouPV1oe Koi tkipu~e eic; TOVWc; avw nav1yupi~ovto I. Naov, npotan TnC; i'.itoveiae; Tie; I, EiKOVoc; nic; 'AVioC; Koi eto Taua napek69noe eic; tniofj..ov yeoiq, es ' 6AWV TWV evoptwv. Tt;v eon/3piav j..ettj3n eie; TO Matin Pace, 6nou nopouoio TOO. YnoTou Apj.OOTOO nic; Kunpou K. npioii1, TOO ev, npo~tvou nie;, EMa60e; K. Kwv. n iox1va, OMwv AUapa)...wv Kat ' EMT')vwv tmniwv Kai naisouc; i'.aoo, etaeoe TPoO.YIOV unep TWV ne06vtwv Oee:AcpWV IOC; KOa Tn V eioj3oa;v TWV ToupKwv eie; TV MeyoM..."oo Kunpov. MeTa Tic; KoaStoee; TWV ceq>6.vwv, ivtie1, Ie o TWV Q}.wv. Entm'twv, Tic; nop.eioe; 6tOIOpTupiae; untp nic; i5tkaioc; AUOCc..x; TOO KunpoKoO npoj3miotoe;. To anoyeuio ouv06euo).t voc; ono TOV n. ' Iwav. Kanto Koi TOV npwt04oati1 K. Euap. 'OvoucpPo611, etj311 eic; Goubun. 6nou XOpoaOT11OC Koi wi).i1oc KaTo TOV M. ' Eanepvo eic; TOV nav1yupi~ovta I. N. AV. nave""~~ovoc; ( ). - ' EAeTouPV1OC Koi ektipu~e eie; TOV We; avw nov1yupi~ovta I. Noov, napouoio nmsouc; npookuvntwv ano TO u6veu Kat n;v KOj..ntppa ( ). - uvo6euoevoc; cino TOV n. '!wov. puaai1 j.ete~11 eic; Woongong. 6nou nponopeuoe ouve6pooewe; TOU.6.10IKI1TtKOU IUIj3oui'.iou Kat Tie; Ii'.onwxou 'A6ei'.cpoTI1TOC;, T; C;. Evopiac; KotVOTITOC; TOO Tiou aupoo. -. E6tXen TOV 0eo)..6yo-Ka9f1V11ni K. ewpyov BaotAe06V Koi ev ouvexeia TOV n p6eopov Kai TOV ovtnp6e6pov nie;.6.akovotikic;. EmTpom;C; K. fewpy. nanavaaaoiou Kat. A. naooapn. To ' Eantpoc; npoiispeuoe ouveispu;'oewe; TnC; KE:VTPIKic; ' EntTpOm; C; TfjC; NeoAoioc; ( ). - ' ExopoaOTI10e Kat ektipu~e KaTa ov ' EanepIVOV, t nt nie; ' EOPTIic; T; C; 'AyioC; ' EAtonc;, eic; TOV navnyupi~ovto Naov Tie; 'Avoaoocwc; TOU Kupiou Kogaah (31.7,92), B ' APXIEmI:KOmKH fep<i>epeia KiV'ffi;' eeoqnae<tcov Bo'90ii 'EmOKOOV Mp3'; K. 'IE~EKI1A Koo ov 'iva '/OUA,IOV 6 Scoq;AtaOTOt;: - ' EAeTOuPV1OC Kat tkipu~e ie; TOV navvupi~ovta iep6v va6v TWV 'Ayiwv 'Avopyupwv TnV KUPIWVUj..OV iepov Tf)C; eoptnc; TWV 'Ayiwv 'Avopyupwv eie; TO Oakeigh (1.7,92). -. E6tXe11 eie; TO pacpeiov TOV ' Ynoupyov ewpyioe; K. Ian Bake ouv06euoj..evov ana TOV K. BaoiAetOV KapOOiTonv Kai ouve~nt10e j..et ' autwv etaa ocpopwva TT')V '!epov 'ApXemoKonTiv (2,7.92), - ' EAeTouPV1oe Kat tkipu~ev eic; TOV nav1yupi~ovta I. Naov TWV 'Ayiwv 'Avapyupwv Oakeigh, MeTa TO ntpae; nie; 0eiac; \etoupyiae; nopek6e1ocv eic; eoa T6 onoiov nape6eoev i <I>t"-6nwXO<; 'A6eAcpOT1e; (5.7.92). - To np wi npon6peuoe TOU npwtoj3osj.iou nveuiotikou.6.ikaapiou Tic; ' epoc; iwv 'ApXemoKonn C; tv Mei'.j30upvn &0 TnV KOOOV ' EKKAI10aOTKwv.6.o~euKT1piwv. To -Ieonep t6txe1 eie; TO pa<peiov TOV. EKnOiSeuTK6v 'AKOAou60v K. EuayyeAov ' wovvi611 V IETO TOU 6noou ouve~itnoe Stj.OTO tknoiseutko acpopwva TTiv nopokia oc; tv MeAj3oupVI Kat tv auvexe:'iq tkpoti10ev autov ie; eoa. To anoyeua tistxe1 avtnpoooneiav TOO!.IOIKTIKOO UI/30ui'.iou TfjC; novtokfjc; ' Eaioc; Kai TO tantpoc; npoi6peuoc ouveoptooewc; TnC; KevTpIKfje; ' EntTpom; c; NeoAoiac; eic; TO XwM Tic; 'ApXemoKOm;e; (6.7.92). - To onoyeui-i0 totx611 eic; TO fpacpeiov TOV K. TUAIOVOV KOUouOTv j..eto TOU navoa. apxii. n. NIKO)..QOU epyaki1 'epatikw<; npoiaoj..tvou TOO iepoo voou TWV naeyiawv Ta~opxwv ao Mentone (7,7.92). - To npwi totxe1 eic; TO pocpeiov TOV np6e6pov Tic; 'EM1vIKfjc; ' Op90oo~ou ' Evopiac;-Kov6I1Toc; KOIiocc..x; Tic; 0eoToKou Atona Koi t v ouvexeiq TOV tk MeAj30upv1C; <poittttiv TnC; 0eo~oVo;C; xoane; ou 'AnoaOAOu 'Av6ptou TnC; 'ApXentOKOm;e; oc; KwvaaVTivov KovtC;, To tonepac;, KOTO TnV I1vaiov oj.t"-iov TnC; Neoi'.aiac;, napi:ott eic; TOV 'ApXemOKOntKOV Noov TOO 'Ayiou Euaa9iou oous MtAj.noupv Kat nopi1koaousae n;v ot"-tav OoSeioa uno TOO KaSI1V11TOO Tfj C; 0eoi'.oYI<;C; xo~ic; TOU AnooToi'.ou 'Avoptou, Movoxou BeIIOTOKMouC; 'A6aj..onOUAOu It StO «' H.6.euTtpo napouoio TOO Kupiou, TO S1piov Kai 6 apisj.oc; 666)). Tiv O..t''-tov nopakoaou61100v nepi TOUC; 700 Koi natov VtOI Kai vtec; (8.7.92). 85

10 - ' Eotx8n &i~ TO pa<petov TOV aioeo, n. MxonA Tomacev ' epatkw~ npoiotoevov ni~ uno TnV nkoooooiav Tfj~ 'ep6~ ~IWV ' ApXIEmoKOm;~ PWOOIKf'v. Evopioy Ti~ 'AYa~ Ktnnc;; South Yaa OUVOOE:UOIE:VOV uno TOU uiou TOU BaOAEiou Tomacev, 010 8tOTO 6cpoPwvTa TnV. Evopiav TOU To E:antpa~ ei~ TO XwM Tfj~ 'ApXemOKom;~ npojope:uoe Ouv&opcioew~ TOU.6.101KnTKOU IUI!30UAiou TOU npokoie:iou Tfje;: 'ApXIE:mOKonne;: Iae;: «BAIIAEIAI» OTTi ME:Aj30uPVT (9.7.92). - To eonepae;: ne:ptotoixouevoe;: uno TOU iepou KAjpOU MeA!3oupvT')e;: txopootott')o& KaTo TOV navt')yupkov. EOOE:P1VOV nou tte:mo8n eie;: TnV veoiopu8e:toav. Evopiav TOU Keio. KOTO TTiV oopkeav TOO tane:pvoo too8n '\ Ovoooia E:ie;: TTiv tv Myf.Y. Evopiov «nanaia IOYME.i\A - KOIMHIII THI 9 EOTOKOY» Kai tvanete8t') TOV iepbv iotop1kov eikovoa Ti e;: navayiae; IOUeAO npoe;: npookuvt')ov ( ). - ' EAETOUPVTOE Kai tkipu~&v eie; TiV ' Evopiav TOU Kei o «navayia IOUeAQ» Kai tv ouvexeic;t napeko811ocv ei~ E:Ua ( ). - To eanepae;: toe:x8n eic; TO pacpetov TOV 51eueUVTiv TOO. EMI1V1KOO KoMeyiou EUaVVEAiOTP10 Kai tv ouvexeic;t npoiope:uoe ouve5po.oewc; TOU,o,101KTT1KOO IUI!3ouAiou TOO tv MyC!) KoMeyiou ei~ TO XwM nic; 'ApXemoKOm;e; ( ). - noptm1 eic; ouveopiaov TOO H01KI1T1KOO IU130UAiou TOO KtVTPOU npovoiac; eic; TO XwM Tie; 'ApXemOKonic; ( ). - To onoyeuio ouvo5euoe:voe;: uno TOU evkoo npo~tvou tvti K. NIKOMou MOTon Kai TOO tvt. npo~evou K. noauowpou KOKOVa. en&oktq>911 T'\V ' Iepav Mov,v Tic; navoyiac; KOIOPovic; eic; Red Hi ( ). - To tootpoc; npookaneeie;: EiC; TiV oikiav TOO 51E:UeUVTOO TfjC; KunpaK;~ AoiK;c; Tpant;1C; K. KWVOTOVTivou IauponouAou nope;koenoev eic;,o,etnvov I1E:TO TWV unotou 'APIOOTOO Tie;: Kupnou t~oxwtotou K. 'Avopta npion TOU tvti. evkoo npo~tvou Tic;. EMaooc; K. NtKOMou Mchan Kai Tic; Kupiac; MOTOT, TOU tvti. n po~tvou n;e;. EAMoo~ K. noauowpou KOKOVQ, TOO npot5pou TfjC; KUnptaKfje; K01V6TnTOC; K. n owou511 Kai TOO npotopou TfjC; KunpaKfje; Atoxne;: K. K. TooMK ( ). ' 0 nepkamj!; pounouax; va6<;' Tij!; 'AviD!; f7apaokeufj!;, 'AViou 'Ioowou TOU EAe/.ovCH; Kai fj!; 'Avia!; Bap{30pa!; St. Abans I I I I -. EAeITOUPVTO& Koi tktipu~e:v eie; TOV. 'ApXemOKomKOv Naov TOO 'Ayiou EUOTa8iou South Meboune Kat tttae:oe IVTIOOUVOV tni Tfj tneteic!) Tne;: eioj30afje; de; TiV aptupkf'v eyaaovnoov Kunpov nopouoia TOU 'APIOOToQ Tie; Kupnou t~oxwt6tou K. 'Avopea ntpot, TOO tv!ii. evkoo npo~tvou Tne;:. EMMoC; K. NIKOAaou MOTon Kai Tfj e; Kae; Mo.Ton, TOU tvt. npoe;tvou K. noau5wpou KOKOVo., TOO npot5pou Tfje; KunpaKnC; AtoXI1e;: K. K. Too'\'oKI1 avtnpoownwv 'EVOP1WV KOvOTiTWV, 'A5eAcpoTiTwv, ' Opyovwocwv Kai nomwv ooyevwv. MeTa TO ntpoe; Tfje; Geiae; AeTOupyioC;; 0 Geocpw:oQTOe; taa!3e Itpoc; Eie; TT')V nopeiav,o,aoptupiae; eie; iv onoiav I1ETeTxov avw TWV ooyevwv ( ). - To npwi totx8n eic; TO pacp :iov TOV te;. EMaooe;. EKTat5euTtKOV cpti\oaoyov K. XapOAanov I twkov eto TOO navoo. apxii. n. XPoOOOUAOU KantTO, ' epatikwc; npoiotatvou TOO I. NaoO TWV Tpwv ' epapxwv nie; Evopia, Cayton ( ). - To tootpae; n&potoxouevoe; uno ieptwv Tne; MeAj3oupvT')e; txopoototi10e: KOt tknpu~e Kao Tiv 'AKo,\,ou8iav TOU MeyoAou EOOE:PvOQ eie; TOV navtyupi;ovto tepov Na6v TWV 'Ayiwv PacpOIiA, NIKOMou Kai Eipiv1e; Benteigh, 6nou OTeyo;eTO TO napekka'\oov Tfje; 'Ayiae; MapKtMae;, tn' eukopi<; fje; nopaovfje; Tne; toptfjc; TfjC;; 'Ayiae; MapKeMo, ( ). - BoI180UeVOe; uno TWV ie:pewv Iuveoiou cdp6.ykou Kai Euoo8iou nana50nou'\'ou taetoupvtoev We; OOAOOe; iepeue; T'\V ntm1v 2311V 10UAiou, ntpav Ko8 ' ;v a GeocpMOTOTOe; aye TO. OVOaOTP10 TOU eic;; TOV I. 'ApXtemOKomKOV Naov TOO 'AYou EUOTa8iou Ioou8 MtAI..noupv. MeTo TO ntpoe; Tfje; 9eioe; AE:Toupyioe;:, 0 geocpaf:ootoc; totx8t TO OUVXapTTTiPa Koi TOe; euxoe;: TOU O.'\pou Koi TOO AaoO eie; T1iv o90uqov 5e:E;IWOE:WV fje;. epoe; 'ApXIEmOKom;e; 6nou ot KupiEe; Tfje; KevTpcie;: cdaomwxou npootcpepav Kacpe Kat yauko. To eotitpi nope:k08noe:v eie; euo TO onoiov napt8eqov npoe; TnV TOU geocpaeototou oi iepete; Tfje; 'ApXentOKOn;e; Ioe; on MEAj3oupVn. ' En io1e;, TO tontpac; &ie; TO ika Restauant 6 GeocpW:OToTOC;; napeko8toev eie;,o,einvov, TO 6noiov nape8eoov oi KupiE:e; Tfje; KeVTptKfje; cdti\omwxou Kai de; TO onoiov napeko811oav Kai 0 evk6e;: np6~evoe; K. N1KoAaoe; MOTone;!.ETa Tfje; ou;uyou TOU KO&>c; Kai 0 npb~evoe; K. noauoopo~ KOKOVOC; ( ). - To npwi tux8t eie; TO pacpeiov TOV K. ITOIo.TI1V Kopanivv ( ). - T6 tontpoe; neptotoxouevoc;; uno TOO iepoo KMpou MeA!3oupVTe;, txopoototoe Kat tktipu~ev Ete; TOV nav1yupi;ovto I. Naov Tfje;: 'Ayiae; napaokeufje; St. Abans. ( ). -. EAE1TOUPV10E Kai tk'\pu~ev ete; TO noaunm8te; tkkatoiooa eie; TOV novwupi;ovto I. Naov Tfje; 'Ayiae; napaokeufje; OTO S1. Abans T'\V KUP1WVUIOV ie.:pav Tfje; toptfje;:. To E.:ootpoe; n&piotoxouevoe; uno TOO iepoo IO.ipou txopootottoe KOt tkf'pu~ev eie; TOV nav1yupi;ovta I. Naov TOU 'Ayiou navteaeiiovoe; Dandenong. MeTa TO ntpae; TOO tooepvou Eie; TO XwM Tne;. EKKA.110ioe;: o geocpatototoc;; eto TWV ieptwv Kai TWV npookuvttwv nopek0811oev eie;:,o,einvov ( ).. EAeTouPV1OC Kai tkipu~ev eic; TOV navyupi;ovto Naov TOO 'Ayiou navteaei ovoe; Dandenong n'w KUP1WVUIOV Titpav T i~ E.:OPTfjC;. Tooov KaTo TOV tooepvov, ooov Kai KOTO TnV 8E:iov AeTOupyiov 0 vaoe; ~TO KOTOIE:QTOe; npookuvttwv ( ). - T6 tontpae; Eie; TO XwM Tie; 'ApXemoKonfje; npon5peuoe ouve5pu)oewe; TOU,o,\OIKTIKOO IU3ouAiou TOO KOAAeyiou EuavveA1OTpio Kat ouve;it10 et ' OUTWV etoto OcpopWVTa TO KoMtY10V ( ). - To onoyeuo ouvooeuoevoe; uno TOO aioeooaoy1wtotou n. ' HAO KeVTpwTfj noptotn eie; ouveopiaov TWV Head of Chuches tv MeA~oupv~ ( ). ' APXIEfI:KOfKH fepi<pepeia Kivm<; 0Wj)AWTcTO BoIEoii > Em((OnO > Apav~oii K. > Iwm'1j> 31 I ' ' I j 'An6 o eupavoi{a ou pounooqou iepou vaou n'/!; 'Avia!; apookeu'j!;, 'Ayiou ' /oowou ou EA.c/ovot; Kai Tij!; 'Ayia!; Bap{30pa!; Sf. Abans jv KupaKjv 31 Maiou Kaa ov.fjvo " OUAIO 6 6eocpMtooTOt;: -. EAE:1TOUPVToe Kai tktipu~e mov I. N. Ay.,o,TnTpiou IWAonepu AtxeTKE TOV. epoa. AIOKOVO n. navoywtt a>wtoki1 tk IUOVEU. npoiopeuoe Tie;: I1vaiae; ouveopiac; n;e; KevTptKfje; cdaomwxou (1.7.92).

11 I -.o.tx8fke: ot ouvepyaoia TOV AiocO~OA. n. ' IOOVV1 4dMto. AE:XenKE at t9ii-0tunuai tnioke4t TOUt:; tktipooonou; ni;. pa 'Ano)ou. EMIVIOIOU K.K. Baa. Xp6V1 Kat.0.0\1. nanaviovv', ouvoe:uoievou; ana 6v np6e6po Tic; nookeovkic; K. nav.!ouaa (2.7.92). - nape:ott) Dv :nio" evap';t TOu ~T ' Iuve5piou noiiqke6ovkwv. Evwoewv AuapoAa<; o o XeMtvK X6ou~ Kat onnu8uve XOp TOjO EK IE:POUC; TaU Iep. 'APXentOKOnou (3.7,92). -.o.tx81ke Tiv A. ' E~oX6T11TO T6v nptopu Tie;. EM66cx; K Zac.pepOnouAo, ouvooeuoievo 6n6 n 'V OIKOytvEtO TOU, T6v ev. npo';evo Kat TOV np6';evo fjc; n6'\ewc:;!oe; (4.7.92). -. EAeITOUPYT1oe Kat tkipu';e OT6v I. N.. Ay. ec.>pyiou et-napov. ITO EAoc; Eui'.6Y10e 'APTOKAooia wv ei\wv w.., noiiqkec'5ovikwv. Evoo wv, nou n::at08tk!-it TnV EUKmpia TOO T' Iuvec5piou TOUe;. To ~eo..tp euaoy1oe TO tt;oio euo Tii~ Kev.TpIKie; v.omwxou N.A. untp Tiie; eeo"oyiki~ 10e; Ixo"iie; TOU "Anooo"ou 'fwc5peaou, TO onoio KOI tan~ewoe Aanp~ tmtuxio (5.7.92). - ITOV I. Nao. Ay. novte'\e~10voe; K"evHYK npoton Tiie; vekpwoiou 'AKo'\ou8iae; TOU 6e~vTioou ewpyiou KacpeT~ii Koi onnu8uve TOV ovoaoyo nojxu8nnko AOyO. To f3p6c5u tk';pu~e oov t. N. 'Ay. I nupi&'>voe; "Avo"ei.i (6.7.92). - atx8nke TOV 6Yovp6cpo K. Iwo.vvn KaMvT~n. atx8nke TOV tk Me"f3oupvne; ouyyevii TaU K.. Eavou';'\ ' w6.vvou, KOSWe; Kai TOV tmxe(pnotia K. ep6.oo Kapuc5n (7.7.92). - npo';c5peuoe nie; ' OpyavwnKie;. EmTpom; e; TaU no"iteiokou Iuvcc5piou Nco"oiae; (8.7.92). - M:X8nKc at o.noxope;tot';pa eniokcwn n;v OiKOytVCo "A80v. aokonou"ou To f3p6.c5u nopeupt9n at tkc5';awan oo vto "16pua nie; «Baov.co60C;» oo Kp6UVTOV no.pk, KOTO T~ 6UpKCa Tiie; 6noiae; nopou0o.06t)kc TO Xooe" oo KOtVO Koi ~}.T)oe o.va.mywc; (9.7.92). - "ETt"Coe XaPv TWV vtwv Ti e. ACIToupyia oiv o.yyakft y"wooa odv I. N. Ay. navtc"c~10voe; KAevt"YK. To an6y Ua, oov"16to vao, tj36moc TOV uia TaU ' IEpok f.iokovou n. novoy1wtn WTC1KT Kai TOV 6v6~aoc wovvf ( ). III -. EAtITOUPv1oE Kai tkftpu~c oov I. N. 'Ay. NEKTOpiou Kp6uvTov OpK. T6 anoycuio tmoktq>6nkc TOV ovoppovuovto KaT " OTKOV Aioco. OiKovoo n. "AYYE"O.o.jXnaVIWTn ( ). -. Etoipu~E oov I. NoD Ay. Inupic5wvoe; -Av"cu ( ). - f.tx8t)kc TOV AI6EOI0". n. TtD8EOO Euayyc"vi5n, tcpntpo OUOYKO OUOVKO Koi TOV Ai5co. n..o.titpio MwpaiTn, K08Wc; Koi TOV K. n T Onoupi5T). To f3pmu. oo KTiPIO «-Opc:paVIT~» TOU no"itciokou. Ynoupyciou aociae; t nopouoiaoc oo no"unat8tc; QKpoaTiPtO n;v O\v.';Tpa K. EuoTa8ia f.tionou"ou, IUIj3ouAo. EKnac5euoEW e; TOU evkou npo~eveiou Tne; evetcipoe;,.; onoia, oo n"ooo TWV nvcuattkwv tkc5t)"ooewv Tiie;. epcic; 'APXtEntOKOnfic; t5woe AO\npi 5u.\E~n, It Sto «NEOMAPTYPEI THI MAKE.o.ONIAI», nou naoow9nkc It KOTOM.nAoue; tkkanotootkouc; UIVOUC; ono f3u~avtvti xop!6io vtwv iep04mtwv ( ). npoi6pcuoc ouve6ptoocwe; nic;.o.totkouon e;. EAATVIKOO KtvTPOU npovoioc; 'A6eAoi6oc; ( ). ' EntTponfjc; TaU -. EmoKi:<p8nKe, ~~i It TOV K. In. 4WIO, TOV I. N. Ay..o.T)IT)Tpiou IwAonoupu, npoe; tv11itpwof1 tnt TOO ekci tntteaoutvou epyou ( ). -. EAeITOUPV10e Kat ttoipu~c oov I. N. npocpitou. HAia NOPYOUVT. ITO TtAoe; ettaeoc MVT)~oouvO Ya TO 8UIOTO TnC; KunpoKic; Tpoyooiac;. no. TO. ~5tO 8U~OTO tttaeoc Tpt06Yo oo MVT)\eio TWV ncoovtwv Tn~ no.\eux; Kai ttt8n tntkccpa.\fjc; TnC; nopcioe; 6taopTupiac;. ITi OUYKt ~ TPWOT 6t otiv KunpoKTi KOIVOTfTO onnu8uve KaTaMTAo xatpe;to~o. To ~p6i5u, naotoou~cvoc; on6 oao TOV icpa IQfjpo Tie; noacwc;, txopooo.tnoe KOTO T6 Mtya ' Eancptvo oov nav11yupi~ovto Nao npo.p';ou ' HAia N6pyoUVT Koi tktipu~e TOV 8eio Myo (19.7,92). - ' EAeTOUPv10C KOt tkftpu~e OOV We; QVW topto.~ovta I. Nao, IT~ ouvtxeta EuMv10C TiV topna Tp6.ne~a Koi ettcpepe TO Xa1PETOi0 Kai TiV cuaoyia TOO Iej3. noevapxou \ac;. To f3p66u tkftpu~e OOV N. Ay. Inupt5wvoe; ~AvAcu ( ). -.o.txbni<e at ouvcpyaoio TOV Ai6, n. ' Iw. 4IOM.10 Kai TOV np6e6po nic; "Evopiac; Ay. 'Av6ptou NoopAOVYKO K. NtK..o.onouAo. npon6peuoe ouvc6piac; TfjC; ' OpyoVWTtKfje; ' EntTpOmic; TOU noaiteokou Iuve6piou NeoAaiae; ( ). -.o.ex811ke ot ouvepyaoia oj3po<ppoouvt)c; TOV t~. E..0150e; noatiko MnxavKo K, Kc."xa NTa3a.pivo ( ). - Mx9fKe TO Upja ' Op!66a~a Iepto T~ C; 'Aie.aiOoc; Aiiea. n. MiAOjXVT oj3itc;, ouv06cuoevo ono TOV navootoa. 'ApXII. n. NeKTOpO KeM~ ( ). - ' EXOpooD.TfOE o6 McyOAo. Eonepvo nie; 'Ay. napaokeufje; OOV I. N06 Ay. 'Avwviou np60nckt Koi tkitpu~c TO 8cio Myo ( ).. EAetTouPYToe KoitKTipu~e OOV I. Nao Ay. 'AVTwviou np6onekt. To j3p66u, n"otoiouevoc; ono 6Ao TOV. IcpO IQfjpo TfjC; noaewc;, txopooatnoc Kai etoipu~e KOTo. TO Mtya. EonCPIVD OOV novt)yupii::ovto Nao 'Ayiou navtcaciiovoc; KAevtAYK (26.7,92). - 'EAeTouPv10e Kai tktipu~c OOV We; OVW novt)yupi~ovto I. Nao ICTecpcpe oo nafj80e; TWV novt)yupowv n;v euaoyio Kai TiC; cuxtc; TOU Ie~. 'ApXcmOKonou Iae; K.K. ITuAavoO To ~p60u tkipu~e c6v I. N. Ay. Inupiawvac; -Av.eu ( ). navtc"c~iovoc;.. EXOPOOTOTT)OE KOTO ni e. \CIToupyia OTOV I. N. AV..o.txSnKC TOV navoooa. 'APXtav6piT1 n, <>IAiPCTO NtKO"ai6T), ' epatkwc; npoioq\evo TOU N:Ay..o.nnTpiou netpawc;, ta90vto npoc; tniokc4~ TaU To f3p06u naptot1 OTn IIVtaio ouve6pio Tfje;.o.tOKOtVOTtK'je;. EmTpam;c; ( ). - npookckati voe; TOU cpouotootou K. T~ouAav ITe.pav, napcko.9110c ot anoxopctaipto np6c; ' TIiv oo ovoxwpouvtoc; ~ AUapaAiac; ev. npo~tvou Tfje;. EMMoc; K. f.. KOUvToupta yeuo ci Bau.i T~C; NaT. AUcpa.iac; ( ). ( ( '0 npt0/3u<; T<; cvce/po<;, ' E';ox. K. Baa. ZotpCpOnouAcx:, ouvoocucj.cvo<; u no T;<; oikoycveia<; TOU, tmoktntctoi TO ci<; 'A6cAoi6a ypapcia T;<; '/. 'ApXcmoKon;<;. tokpivctoi 0 Scop. 'Apov'ou K. ' /WOnQ:, OTCAtXf T;<; tokovomaj<;, oj npo{cvo K.a. 'A6cAoioo, , '0 SeOp. "APIOV(OU K. '/WOTjp 1yeio TT}<; nopeio<; Ya T)V Kunpo, nhidou/cvo<; 6n6 TO V. Ynoupyo. E8vIKonTtV K.. Anod. TO CpoUOOCTT) K... Stafani, TOV npo{evo K. 'I. "Av6ped!5}, T6v np6e6po <; EKA K. N. XOT(1KDKOU K.d. 87

12 EEUAI\ONIKH -' EKonAwoetc; ~e ge~a: «Op90oo~ia EMnvo~6e;-1i av9pwnton.; npaott.; Ya njv Eupwnn TOO 2000» 6pyavwae Ii na~~akei50v.;.. Ev""", an BeoooAOviKT ITie; ekonaoioee; ~inoc 6 tniokonoe; NO~ooVT fie; Iep~iae; K. Eipnvaoe;, 6 6nooe; avacpep9nke oie; oxtoce; ~eto~u. EMMoe; Kai Iep~iae;. IxoAiaoc gettka Tie; onaoioee; nepi T~e; tmnvikotntoe; T~e; MaKeooviae; TOO nana '.,own-nauaou TOO B' KI. unooip~e nwe; o\ Boovia unapxe ou~~axia PW~OIoKa90AIKwV Kai MouoOUAIOV<UV. T6voc OT ai~ PWIOtOKoSo)..IKec; EKKAnoiec; TOU ZaYKpe~n yivovtoi ~ioee; ~mioee; noo<wv. TtAoe;, oiawae OTt anv KpoaTia txouv cpuyai5eute oi nepoo6tepo op9000~01 tniokono ano Tie; topee; TOUe;, YaTi unapxei cpo~e; va oumncp900v Kai va Xpnat~onOn900v Ya avamayte;. KINI:TANTINOVnOI\H - Me ioaittpn ~eyaaonpenea eopto06fkqv, ac <t>av6.pi, TO 6voooniPIo TOO navayiwtqtou OiKou~evKoO natpapxou K.K. Bap90Ao~aiou ITie; akoaou9iee; nou npay~ano;9nkav oov navocmo natpapxiko Nao TOO Ay. ewpyiou, xopaoatnoe Ii A.B. navayotne; 6 OiKou~evIKOe; natpapxne; K.K. Bap9oAo~aoe;. MeTa Ti Beia IeTOupyia, akoaou9noe i5e~i""" oiv 0190uoo TOO 9p6vou, anv anoia T6v topta~ovto Iemo npakae;~evo npooecpwvnoe 0 Ie~. MnTpanoAiTne; tpwv XaAKni56voe; K. wakci~. IT;v avttqx;,vnoi TOU 0 natpapxne; OUYKvn~tvoe; euxapiottoc "AOUe; YaTi tti~noov T'v Ii~tpa TWV ovo~aottpiwv AUcO. KINITANTINOVnOI\H - Ie~vapo ~t 9t~a «BpnoKeia Kai nep~ov» opyavw9nke un6 njv aiyii50 TOO navaywtatou OiKou~evKoO natpapxou K.K. Bap90Ao~aiou, anv I. Movn fie; 'Ayiae; Tpai5oc; an XCAKT TWV npiyktnovnowv. - HTOV eva ako~a on~avttk6 ~~~a anv npaonagea nou KaTO~e Ii. Op96i50~n EKKAnoia Ya TnV npaoaoia TOO nep~ovtoe;. IT6 Ie~vapo ou~~etexe Kai 6 np6eopoc; TOO naykoo~iou iopu~aoc; VIa Tn cpuon Ii A.B.Y. npivk1j <>innoe;, i50u~ TOO. Eo<~~upyou, tvw npo;opeuoe 0 Ie~. MnTponoAiTne; nepva~ou K. 'I.,ovvne; (Zn~ouAae;).. 0 navavwtotoe; OiKou~evIK6e; napapxne; K.K. Bap90Ao~aoe;, at eioivnoi TOU tni TOO 9t~aToe;, T6vIOC OTt «IKon6e; fie; on~oupviae; Mv etvo Ii Xp~ate; Kai Ii tk~et6aaeuate; T~e; cpuoc"", 0<6 njv euoo~oviav TOO av9pwnou, ima KaTt nom ujnmtepa Kai iep6tepa».. H yevkotepn npwto~uaia TOO OiKOUIEVIKOO notpopxeiou VU niv npootooia TaU nep~ovtcx; o.vtonokpivetot Kat atv OV11ouxia TWV. EKKA10WV TWV npww KO~~OUVoIKWV xwpwv VIa Tie; KaTaopacpte; nou untott Ii cpuon 6n6 Tt Ko8eawTo aua. KINITANTINOynOIH - 'Ava~M9nKe Ii npavpa~~ato~evn ouvtaeuon T~e;. OAo~tAeae; T~e; MIKT~e;. EntTpa~e; tuaa6you ~eto~u. Op9i50i56~wv Kai PW~OIoKaeoAIKwv.. H ouykanon T~e; oao~taeae; eo ouvnpxeto anv MneAe~tvTto BeoAoYI.; IxoM TOO III~vou.. H ava~m acpeiieta oo yevov6e; OTt noame; Op96oo~ee;. EKKAnoiee; anecpaooav va ~\ oteiaouv tknpoownoue; TOUe; anv OUViVTnon, t~aitiae; fie; ouvexooe; unoo;p~ne; T~e; Ouviae;, ek ~tpaue; TOO BaTtKavoO. I:Y IINEY -. H appwaea nou tnnpea~e T6 ~uaa6 (~vn~n) TOO civ8pwnou Koi nou InOpet va npoko.\ei ouyxuot OT;V npoowntk6tnta, etvo yvwoi We; Azheimes Disease.. An Ieme~~piou eo yivouv ciokte; tkonawaeie; ot navauopaaavo tninei50 Ya T;V KaAUTepn nanpacpdpnon TOO KOIVOO OXCTIKa ~t TV cippwceq aut1. 88 THESSAONIKI - A specia event with the theme "Othodoxy-Heenism - a humanistic pespective fo Euope in the yea 2000" was oganised by the Pan-Macedon ian Association. Bishop Ieneos of Novisad in Sebia spoke by efeing to the eations between Geece and Sebia. He commented favouaby on the statement made by Pope ohn-pau II concening the Geekness of Macedonia, and maintained that thee is an aiance between Roman Cathoics and Mosems in Bosnia. He emphasised that, in the Roman Cathoic chuches of Zageb, chiden ae being baptised by foce. Finay, he stated that most Othodox bishops have escaped fom thei positions in Coatia, feaing that they may be aested and used as exchanges. CONSTANTINOPE - The name day of His Hoiness, Ecumenica Patiach Bathoomew was ceebated with paticua gandeu, on the occassion 01 the commemoation of the Hoy Apostes Bathoomew adn Banabas. The Ecumenica Patiach officiated at the sevices which took pace in the Patiacha Chuch of St. Geoge. A eception foowed the Divine itufy, duing which Metopoitan oachim of Chacedon addessed the espected eade of the Chuch. Moved by the honou which was given to him, the Patiach thanked a those who wee pesent. CONSTANTINOPE - A semina on "Reigion and Envionment" was hed at the -Monastey of the Hoy Tinity on the isand of Haki, unde the auspices of His Hoiness Ecumenica Patiach Bathoomew. This was a futhe significant step in the Othodox Chuch's attempt to potect the envionment. The pesident of the Wod Institute fo Natue, Pince Phiip, Duke of Edinbugh, aso took pat, whist Metopoitan ohn (Zizioyas) of Pegamon acted as chaiman. In his addess, Patiach Bathoomew stessed that "The pupose of ceation is not the use and expoitation of natue fo the peasue of humanity, but something fa geate and moe saced". The genea initiative 01 the Ecumenica Patiachate with egads to the potection of the envionment coesponds to the anxiety of the Chuches in counties which wee peviousy unde communist ue and which have expeienced envionmenta destuction. CONSTANTINOPE - The meeting of the Membes of the Mixed Commission fothe Diaogue between Roman Cathoics and Othodox has been postponed. The meeting woud have occued at the BeemediG Theoogica Coege of ebanon. The postponement was due to the fact that many Othodox Chuches decided not to send epesentatives to the meeting, as a esut of the continua 'suppot given to the Uniate Movement, on the pat of the Vatican. SYDNEY - Nationa Azheime's Week is to be hed fom 6th- 12th Septembe in ode to infom the community of this. ievesibe disease which causes con1usion, memoy oss and pesonaity changes, and which affects an estimated 140,000 Austaians.,