r r r r L c [ [ H nneymatlkh neplneteia TOY METANAITOY' (B)

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1 .Ka mai\oe"jaav 6noVT <; nveuijotot;. Aytou. ko "peoino AaAdv hepac; yawaoot;:_, (npa(ewv 2:4) Iuvux,ofOI uno ' EnTpon'K. npovoiq TOU..Iffka... IWT6TOO ' ApXmoMonou 242 Ceveand St., Redfen, Te OFFICIA PUBICATION OF THE GREEK OATHODOX ARCHDIOCESE OF AUSTRAIA ' ET'o Iuv6poj.1\ - Annua Subsiption $10.00 VOUME 7 No. 10 Ragist".d by Aus,.i. Post PubiCiion No NAR 3565 Teuxo<; S20v, H nneymatkh nepneteia TOY METANAITOY' (v). H Aav9avouaa XPIOTOAOY1K , Tiie; J,JETovaoTEuoew;. 0 Civ6pwno; T~<; E~66ou VEVIKO, Kof Tis JJETovaOTEuoew; EI61Kwepa, bev EXEI ~uatik'j KIVn'jpO 6UVOj.. H ii; 6paoew;ou T6 «1<aT' EIK6va» JJovov. W EXEI OK6IJi m6 an6 np6uno, 16",610 TO ioopko np6awno TOO XpOTOG nau ~AeE We; «fivof» o6v KOOjJO ie; ojjopfa;. Via va TOV IJETOIJOp4>wae ae «BoG/Ada TWV OupavWv». 00'0 ~Ev6Tpono Kof 00'uvf)8taTO Kt 6v evot TO nep~aaaov ata 6noio IJETo<1>uTeuETOI 6 JeTOVaO'Tje;, note 6ev noue va evo TO <1>UOIKO TOU nep~aaaov o4>og KveiTOt navo O'T;V~1610 vfj., ' aut6 ~ 61K~ ~a~ ~EVITEI6 6Ev 96 <p96aei note ae ~a9~6 Ke 6~UTjTO Tf)V ~evitea nou EU;IJOIVe Via TOV /\OVO TOG Seou ~ evov8pwnja; Tou 0" EVa KOO'IJO 4>80poe; Koi ojoptoe;. To em E4>opeae T; UaPKO IJOe;, oaaa «xwp/~ 6papTa~», 6ive TO JeTpO Tfje; eyyutjtoe; 6AAa OuvxPovwe; Kof Tie; OnOOTaO'eWe; nou unapxe OVaIJeO'o O'TO XPIO'TO Kof TOV KOaIJO. ' 0 Yoe; TOCi Seou unfjp~e 6 OIKEwTepOe; ~evoe; nou ~A8e OTOV KOOIJO IJOe; oaaa Koi 6 naeov anp601to, na~aov. T;v XPIO'TOAoVIK; navtwe; 61aaTOOj Tie; IJETOVOO'TEUOEWe; 96 T~V avta~<p900~e KaAuTEpa 6v avamaou~e Aivo T6 ~uat~ P'O TOCi npoawnou TOCi XptaToCi. AUTO TO IJUO'T;pIO Ii. EKKAjafo npoon68joe va T6 4>wTIO'EI Koi va TO KaVe 000 ViVETOI nto npooto OT6v 6v8pwno Je T;V 6,600'KOAo Via T;V unoc7totiki EVWC71 nov 6uo 4>UOEWV: OTiV UnOCJTOC71 TOU XPIOTOU, 6]Aa6i O'TO EVa KO! IJOVa6,Ko npoawno Tou, evw8]uov «aauyxutw~» KOI ttaoape Tw~» Via novto oj 6uo 4>UO'EIe; Tou, i 8e0 KO! ov8pwmv]. AUTo o]joivei OTt 6 0Eav8pwnoe; evoi tttiaeo ~ QED)>> 6AAo Koi tttiaeo) 6v8pwno)>>, xwpfe; va O'UVXeOVTOI oj 6uo OUTee; 4>uO'ee;, oaao Kof xwpe; i IJfo va nopejn06i~e ~ VaJeWVEI TiV daa]. KaTt 6voAovo nepnou VIVETOI Kof OTiV TOUTOT]TO TOG IJETOVaOTj. >euvei KI OUTOe; ana TOV 6'KO TOU Xwpo, TOV 6'KO TOU noattio'ijo, nou etvoi ma oxe6ov ~UC71 TOU, Kof njvofve o EVa MAo VEwvpa<pIK6 xwpo, ~e 6AA~ vawaao, 6AAE~ auv~9e1e" 6AAo Tpono TOCi okente08o, 6AAo noatujo VeVIKa. AITa TOV OvoVKo~e va 6ex8ei OUTOV TOV 6euTEpo noaitioijo oav IJIO YEO ~UC7I, vo TOV 0iKew8ei 000 yiveto KoAuTepo, oaaa Koi va IJiv EntTpe4Je va EmOKaOe TOV 61KO TaU. R Onwe; AOnav 0 XP IOTOC; enpene OTO npoowna Tou Kof OTiV unootooi Tou va Evwoe OPIJOVIKa Tie; 6uo bio'4>opettkee; Hioee; YIO va ~nopej va evoi OuvxpOvwe; TeAeIOe; Seoe; KO'i TeAeIOe; 6v8pwnoe;, EOI KI6IJETOVO OTje; ovti va ~IAo Via «Kpia' TGUTOT'o)>> 8enpene va bei IJE noo TpanO 86 KOTop8woei Tiv mo EmTuxfj ouv8eof Koi E~IOOppO nfoj 6vaIJEOO OTOUe; buo noatojoue; nou KoAeiTo va ~OEI. 01 EiOf'f]oq ou fp. ' ApXfwoK6nou JO; K.K. uaiovou Ko6,6 (' novauopo.aav6 IuvMpfO NfoAaa;. M f Apoupvf] (B) opa Tie; UnOOTOTKie; EvwoeWe;, nou TOOO XOPOKTjptOTIKO TOUe; EmOf-ove i. EKKA]ofO' ~e TO aauyxutw)>> KO'f «dt5apetw~», axuouv onoautwe; Kof Via TiV auv8eof nou KO'AEiTOI va npovi-io Twoei OTO b,ko TOU npoawno 6 IJETOVaOTfe;. 1ev EmTpenETOI OT~ ~w~ TOU v6 ~~aei 6 Eva, noata~6, XWPIOTi an6 T6v MAo, VaTI OUTo 80 TOV obfv~ae UTiV OTepoT]TO TOCi «,(KiTTO», ~e oao TO VVWOT OPVfTIKa ouvok6aou80. To «dowpiw)>> AOnov bev entpenei Kovevo XWPIOI-IO, KOI-II-IIO 6no-OVwaf. 'YnaPXe OI-We; KO! TO «dauyxutw)>>, nou bev entpenei oi buo noato-iof va ovokotweociv 60UVOPTfTO, npavijo nou 80 ~TOV ~XI IJOVOV eie; ~6po, TOO Ka9Ev6, xwpato, aam Ka 96 66~voOaE ae VEVIK~ auvxuoj. IE ~16 TEToia npoontk~, unovpa~~i~ovtq, 6~Aa6~ T~V XP' atoaoviki biootoo] Ti;e; -IeTOVOOTEUOEWe;, ~Aeno-e TeA'Ko OTt 6 I-IETO'VOOTfe; nopouoio~etoi wt; 6 8eonpEnEoTEpOe; ov8pwmvo; TUnOt;.,oTi bev KoAeiTo 6nAwe; va okoaou8ioei - KO'Ta TO VVWOT6 ax~~a T~, «//ja.w~. - T6 ~~~ata TOO Kupou, OAM noau nepoootepo KO'AeiTo va b,ontotwoe n600 nopaaajao evo'i TO 601-iKO bebo-evo OT6 np6owno Kof T6 I-IUOT~PIO TOU 8eov8pwnou on6 TO EVO' -IepOe;, Kof ati ~w~ KO'f nepneeo TOG -IeTOVaaTf ono TO 6AAo. AUTO, 6 napaaa~aa~6, KI aut~ ~ avaaova EXEI anpoa~e TPfTf onou6010tfto VIa T~V i8k'}onotf-fuf TOG npoawnou Kof TOG EPVOU TOU -IeTOVaOTf, av Af4>8Ei Oo~O'pa un' 04JEI OTt p~o Tfje; XPIOTtOVIKfje; 6v8pwnoAovioe; VEVIKWe; 6EV I-Inopei va OVO~f Tf8ei nou8eva oaaog napa ot61otopik6 npoawno Tau XpoTOCi. IOT; eivo'i ~e~oio YVWOTO OTt 6 XpIOTOe; bev ~A8e OTOV KOOI-IO va onokoau4je IJE uneppuako I-IEOO - bbookoaf9-80uijo'to K.6. - TO AfeVO npoowno TOU SEOU. o HA8e Koi Via va onokoau4-'e ejnepko, bfaobi I-IE <puoikaijeao - OTO onoio OU-neP1A0I-f3a VOVTOI Ko TO Aevo-evo Oba~fTO na8f Tau - T6v ou8evtk6 Tuna TOU v9pwnou., ' auto aaawote e<pepe 6 XpaToe; IJE TI'jV -Ibo 8eoAoVIK VOI-IIIJOT]TO Koi TOUe; buo TfTAoue;. KoiTO «Yio) od Q od». onwe; KO'i TO «ui6~ TaD dv9p(imou». (6) J\vee; a~iw}jatikee; ou}jnepoa}jotike; KpiaeC; I. ia TOV i81ko npouavo'toaa~o TOU ovwv~6jevou ov8pwnou VeVIKa, Koi TOU I-IETOVaOTf eib,kwtepo, exei 6nw06f)noTe JeyaAf af-ooio i f300k bokpiof JeTO~U TOG «pgi» Ko TOCi «exw», VI6 TI'jV onoio EVve ~6j Aovoe;.. Ev TOUTOIe;, 6 XpTtaTtovo e; nou exe K08e AOVO va ~Aene TO npavijoto OXI onawe; att;v KOIVWV1Ki TOUe; 610aToof, oaaa OTtv PI~IKi 1-I0VObKOTfTO' nou TO Ton08eTEi i «EK ToD P'OEVO)>> 6fJ..1I0UPVio, 64>eiAe va nop06ex8ei CITt oe TeAIKi 6v6AuOfii biokpio] OJT E~O'Aeit>ETO'I Koi KO ToPvei TOII.mpooTo atov novbo-iatopo nopavovto' Ti e; Beioe; npovoiae;.,oti, npovjott, E<P ' OOOV 0 dv8pwnoe; bev evo OW1T10e; Tfje; un6p~ewe; TOU nou KO! OUTf} TOU e608f KO'TO X6Pf 6n6 TOV 8eo, 101

2 'Ava n~toi 66eAq>01, MivujJa TOU Ie3aujJwTCTOU 61(] TOUe; ueujjonageie; Tie; KahajJ(Tae; OJ aea~oi nou autes i; ~epes ETTA f~av TI)V KaAa~dTa Kof T'JV nepox'j Meoo'via; Eva, pavetoi oj <t>o~ep6tepoi nou yvwpoe note ~ ' EiA66a, T~ AEq>wvIKW, n A ~poq> op~8 ~Ka~E OTI oxemv ioone668~ke ~ n6a] T~C; KaAoj.JOTOC; Kof TO ~1610 eyive J,JE noaa6 Xwpt6. 'Apt8/Jof 8uj.JTWV Kof VEKPWV Dev etvo OK0J.j otogepoi Vo OIOPKWC; epxovot oo q>wc;; veo OTOxeia. EKo6e; navtwc; eva oj VEKpoi Kof 01 iyvoouj..jevoi, EKoTov66e; oe 01 TpaUIJOTief). "Av OKE:p8ei Kaveis ;v OiKOVOj.JIK; Kpio' nou OUTWC; ) 6AAwC; na'jttei 6n6 Ko po T'JV notpoe J,Joe; A6Y4J T~C; OIEavaGe; auykupia;. 6A"6 Kof Tii ; j.jey6ajs nn.joew; nou etxe 'PETOe; 6 TOUPIOj.JO C;. KOToAaaafvEI Ti o1.mvei aut'j ~ 8eOIJIvia TWV OEI I.. Hiv Tou, T'JV tope. To npo ~A~~O o~w, viveta ako~~ 0SUTEPO ano TO VEVOVO, OTI ae Aiyo apxi~ei 6 XEj.JWVOC; Via T~V. EAA6oo. 1ev UnaPXEI a-4>j3oaio OTI ') KPOTIK'j j30'j8eio. OO' KI dv EvOt, 6Ev 8d I-Inope OEI va KoAUVEI Vp'jVOpo Kof anoteaeoi-iotika OAEC; TiC; avovkec; nou 6~~IOUPV~8~Kav, KoAou-IOmE Aom6v va OTEfAOI-IE o-eow; - onwe; KOVOI-IE navto - T'j V aoea4>ik'j I-IOe; j30i8eio Via TOUe; noauna'8ei; COTEyoue;, TOUe; anop4>ovio-evoue; KO; TOUe; EV vevei OEI01-6nA'KTOUe;. ' H ' IEpa 'APXIEniOKOn~ ~a, 6VOISE ~6n Aovapao~o OT~V Commonweath Bank oto:u6veu KeiT~ MEA~oupv~ Via 6Esa Vwv~ VEVIKOO Epavou. '0 api8~0, TOO :u6veu ETva OTO napapt~~a Redfen, Ke T~, MeA~oupvn, ETvo OTO napapt~~a South Meboune ~E VEVIKO xapakt~po~o Ahdioese Kaamata Appea. ME T~ V "161a ev6eis~ ~ ~0~8Ea oa, I-InopEi va otoaei an' Eu8Eoe; OTO KEVTpKa po4>eio Tii; '1. 'ApX IEni akon~" 242 Ceveand St., Redfen 2016, 'Eno~, T~V EPXO~EV~ KupaK~ 8a nepea8ei EI6IKo, 610Ko, OTOU, 'IEpou, Naou, ~a, 0 ' 6A~ T~V AuoTpaAia Via Tov;610 IEpo okon6. T6 no06v oou 80 OUVKEVTpw8Ei an ' oao TO OJEio Tn AuoTpoAioe; 80 otoae; OTiv. IEpa M'Tp6noA' MEoo'vioC;. ') enoio 604>oAwe; ev ouvepvoofq I-IE Tie; AAEC; TOn KEe; apxec; 80 T6 o08eoei 6vaA6vwe;. npooexwe; 80 0'-oatEu8Ei aa TOO Tunou 4>wToTuno nov entovwv nou 80 otoaoov, YIO va Aoj3ouv 6Ao YVWO' TOO onoteaeoi-iotoc;. Kavw EKKA'o' mo 4>IAov8pwno Kof xponovka oi08'jj,oto 6Awv nov OI-OVEVWV, Kof TOUe; nopokoaw 8EPI-IWe; va oui-j3aaouv KOTa OUVOJ,', j3ej3oo 6VTEC; OTI Kof OUT; TiV EUEPVETIK'j XEIPOVO ~Ia 80 T~V avtan06woei "Aouow, 6 0EO" napa""~aw, KaAou~E8a va npooeux~800~e 6anupw, Ka Via TiV CVW8EV Evfoxuo' TOV ev av6ykoie; OUTWV a6ea4>wv J,Oe;. K08we; Kof YIO T'jV avonouo' nov VUXwV niiv TPOVIKWV 8UJ,aTWV. SEPI-IWe; EUXOPIOTW 6Aoue; EK TWV. npotepwv. Kof EUXOI-IOI VO okenei 0 0E6, ano nao~, av6vk~, dao TO Aao ~a, Ka OA~ T~V 6v8pwn6T'To. ' Ev :u6veu TQ 16Q :EnTE~~pou, 1986 GREEK ORTHODOX - Diaogue '0 AUaTpaAa, HY AIANO: UNITING CHURCH ';Authoity in the Chuh "was the theme of the fifth annua diaogue between the Geek Othodox Ahdioese and the Uniting Chuh in Austaia. His Eminene Ahbishop Styianos. Pimate of the Geek Othodox Chuh in Austaia. ed the opening payes. A osing at of woship was ed by the Rev. Ian Tanne, pesident of the Uniting Chuh. The ten patiipants expoed the ways in whih Hoy Siptue, the teahings of the Apostes and the Chuh Fathes. the Episopate, Chuh Counis and the itugy hep to shape the Chuh's faith and obediene. Two theoogia papes wee pesented by the Rev. D. And ew Ouney, Chapain of Wesey Coegewihin the Univesity of Sydney, and D. Guy Feeand, who teahes at the Univesity of New South Waes and SI. Andew's Theoogia Coege. Repesentatives of both huhes eaffimed the impotane of the diaogue in buiding mutua undestanding, fiendship and oopeation. ~-~-~---~---~----~-----~-~-~--~--~nwe; EivOI 6UVOT6v va ;ExwpfOEI auto nou eva I 6n6 out6 nou Exe; To novto 6no T6 xepi TOG BEoG 6ev TO EXEI EI..II..IEOO Ii OI..EOO; ' EmVPOI-IJ,OTIK EvOI Koi eow i ETu-I'yopio TOG' AnoaoAou nouaou : ot; oexef~6 oij/< Aa!3E;;Eioi Ka; EAa!3E~. TI Kauxtiaaf w~ /,Ij Aaf3wv;» (A' Kop, 4 : 7), II. 'H ima T~,.'f66ou» EvOi aoq>aaws ~apuo~~avt~ Via T~V EI..j308uvo, OT'j nveui-iotik'j neptneeio TOG I..IETOVaOT'. e4> ' 600v Koi OT'jV. AVio po4>~. 6nwe; E~16oI..E. OTOV 6 SE6e; 8EAEI va Ka-EI T6v ev8pwno va I-IEVoAouPVOE, TOV ;EPI~WVEI Kof T6v KO~Ei va evkotoaefvei T6v 6no TOU Kof TOUe; OUvvEVEie; TOU Kof T6 nopea8ov TaU. KI E6w 0I..WC; npenei va 6J,1oAoV'joOUI..IE OTt es060, ano TOV okeio ~a, xwpo ~ ako~~ Kaf ~ es060, ano TOV -16,0 T6v eout6 1-I0e; - Tiie; onoioe; okpofo nepntw0' EvOI npo4>'tik'j oekataaf}~ - OE TEAIK 6voAuo' X6vEI T6poI..IOTIK6- T'TO nou auv8we; EXEI KOTO K6o..ov. oti OTOV 6 Civ8pwnoe; KIVEiTOI OIOpKWe; I-IEOO OTV novtoxoo nopouoio TOG SEOG, Evo 4>ovEp6 OTI Ii 6no 06~n ote Kfv'O' 66uvOTEi vo 6AAO;EI TO 6VTI KEII..IEVIKO 6E60J,evo. Kof EXEI O'J,ooio~owe; I-Iovaxo VUxoAoVIK'j, 6,Ao6~ Via T6 KIVOUI-IEVO UnOKEiI-EVO. Aun'V aaawote TV 6A - 8Eo unev8u-i~ei AIT6T'TO 6 4JaAI-IIKOe; otixoe; «Tau Kupou II yj Ka 6 najpwpa auqf» (23 : 1). T~v -16 Ia 6A~8Ea ako~~ nepvpaq>ikotepa EKq>pa~EI 6 "'oa~w66, OTOV VVWOTO "'aa~o 138:. nod 102 nopeu(}w and TOU nveuj,jot6; oou; Ka amj TOU npoownou aou nou (/Juyw;. Edv avo!3w E/~ T6v oupav6v. au fkei d ' fav Koapt.iJ Eif 6v 661/v, nape'» (OT, 7-8), III.. H XPIOTOAoYIK'j 6160TOO' Tiie; I-IETOVOOTEUOEWC;. onwe; npoono8ioo..e va T'jV nepiypovoi-ie 1-10 K08E OUVToJ,io 016 novw. KOTO;U.IVEI T6v J,ETOVaoT' we; TOV 6vnnpoownEuTIKOTEPO Kof 8EonpEnEOTEpo Tuna 6v8pwnou OT'jV unoko Kof TO"IXV' TOU XpIOTOO. AUTO j3ej3oo e-vuxwvei i610tepo TOUe; I..IETOVaOTEe; Kof oue; unoxpewvei ~08UTOTO, VIOTI TOUe; j30,8a va 600v 6TI 6 EKnOTpIOI..IOe; TOUe; 6ev Eva I navto I..IOVO OIKP'j J,oipo. 6AAo Koi npovoi..iiok'j KA'jOI anootoa~. ' H OJ,WC; XpOToAovK'j 6100T001 Tii e; I..IETOVOOTEUOEWe; I..IOe; nef8ei on Koi TOO Ko8E ov8pwnou 'j ~w'j oe TOUT' T; vii TEAIKO EXEI T6v XopOKTiiPO Tii; I..IETOVOOTEUOEWe;. 6 oo xapok T'p~ETOI on6 TV nopooikot'to. TV I..IET0j30TIKOT'TO Koi T'jV avwviottk6ti")to XOPIV TWV «' Eaxa TWV~, nou EvOIKOiTO «EaTWTa~. Kof OXI 010 TO «piovto~. ' out6v akp~w, TOV Mvo ~ EoxaTOAoVIK~ VAwooa T~, paq>~, WAEi 6AouC; TOUe; av8pwnoue;. nou 8E~OUV va 6EX800v TIe; npotep06- T'TE C; KOH T6v Aovo TOU SEOU. va ~'joouv Kof va noaiteu80uv oe Ko8E enox Kof oe K08E T6no I..IE TO 1'j81KO a;fwj,o: «w; J,Jf}ov EXOVTEt; KGI navta KaTEXOVTE;~ (B' Kop. 6 : 10). + A. :,

3 KUPIOK 5. OKTW3piou (IIOUK. 6: 31-36). 0 ~iyanjaa~ J.E,wi "apa5ou~ iau6v unip EaD» (aa. 2:20), 6 K J1Pu~a<; TO «6va""aE/~ ov nafjoov OOU w~ Geouov» (MaTe. 5:43), a'hjepa "eyei : «nayv OVaaTE TOU~ EXepOU~ UjJWV» (OT. 35).. H oydn TOO Xpoou OI'UJOiVEI TeAeia napd6oo1 «PEXPI 8avGou»: ne8aivw Via TOV KoBe auvqv8pwno J.J0U, Kof TOTE 6pX i ~w va ~w' ne8aivw Via TOV KOOIJO. Koi KaTaKAu~OIJOI ana aiwvotjto.. 0 EX8pOC; MOU, onws Kaf 6 Ko8e n"wav j..ou. eva I 6 EouhoToC; eouto; jjou Koi '" npoownkonokoau4ji TOG 8eoO V'C!-Eva.. 0 X PIOTIOVOC; bev 6 'EK6'KEi 6IKOH.JIJOTO ~ CYTOnOKpo, bev Ct/JUVETOI OUTE oj..oipeo ~ Av paenw,.mpooo!-ou EX8pouC; Kaf OUYKPOTOUJ..OI, 6ev ejjoi EAeu8epo; 6AA6 600Ao<;, bev ej,joi 6v8pwno; 6A,.\6 66uvOTO<;. Kei Tovi~e 6 KupoC; TiV OVI610TEAfj 6van' VoTi OUT; OKPIj3wC; Evo ) VAwooo jje T;V noio KOTOVOEi KOVEiC; TOV ouvov6pwno Kof OUVEVVOEiTOI jje TOV SE~. Me ThOiO OUj.mEpC:J>opO i6f ana TWPO «eaoje8a ufo ut.p/ ~ oou» (at. 35). VIVOjJOOTE 6fAo6i «8eoEIC5et;» dnw; of ~ AVIOI nou tpepouv aov VVOiO n0610 TO XOpaKT'PIOTIKO TaU notepa: onafj 6v6n'. aui.movoio. napa60af. EjJmoToouvf. 6vo4>opo. auvexii avonvo') TOO 1'000. KoAEiTm Aomav 6 XP otova; va npovjjotonoiioei EVa 6AjJa ata e~opetik6 Via va jjnopeaei va ~ioei «8EOEU5wt;». oti ato Vupw ~oe; KOOjJO. Kiv'TPO Kof ~etpo eivoi OXI i avon' 6AAo a Ko9apoe; unoaovo~oe;. i ~ TPfjJ ev ' 6VTonOKp10' OTiv 6vaYK' TOO 6AAou ~e 6nwTEpo okono TiV 6~hp'T' avton0600f. ~aa Aov 6no~'jJiwOf..o.fVEI Koveie;. jjovoxa Via va Aoj3EI nepioootepo.. H ou~nep4>op6 auti eiva onafj 6vTOVaKAoo' TWV oi09f~a ~ TWV TOO daaou. ~ hat a XPTOVa~Oe; KOTovTa VOPKIOO'OjJOe; (KI ae; EXEI 6VO~OTO XPIOTovIKa) VaTi 6vona ~ovov TOUe; OVKOVTae; OTiV 6~06a ~ae;. OTiV notpi60 ~oe;. OTi Kiv'O' jjae; - i eatw autoue; nou 6ev ~ae; 6nEIAoOv. ETvOi i ouvi19ia~ev' KOIV i91k; Tfje; OjJOIj3010T'TOe; Via Tt'jV anoia 6AAou MVEI a XpIOTOe;: «eav IJI} nepooeuoo I} akoioouvi] UJwv... ou pj EioeM)I]TE eit; Tjv Aeiov TWV oupavwv» (MaT9. 5 :20). Bva i 6van TWV EVKAwPI ojjevwv ota OTEVO. oo4>uktka naaiata Evae; ~IKPOO - i jjevoautepou - KOIVWVIKOU ouvoaou. i OTt'j 4>uAaK; Tfje; OTOjJI KOT'TOe; Kaf i610teaea e;. '0 Kupoe; ojjwe; ~ae; Enovo4>epe 6no Tt'j oatavkt'j 6Ia/pEO' OTt'j 6EiK') evot'to nou j3wvetoi ~eoa otv Ka6oAIKoT'Ta Tfje;. EKKA'ofae; nou 6VTKOTOnTpf~EI Tt'jV KOvwvio Tfje; T pi60e;... hat ~a6oivei KOVEie; va ovkoaa~ei Ta novto - OXI jjovaxa TOUe; «6vanwVTOt;» (at. 32) Koi TOUe; «6va80noIOUVTat; jpgt;» (at. 33) 6AAo TOUe; Ex6poue; ~ oe;. 6Ko~f Koi TO no ooi~avta KO! jjio'tc. «npem:1 VO Kaiei} KapOa OOU». MVEI a. Aj3j3a ' oaok, «VIG 6A" jv KT/O]. VIO out; 6vBpwnout;. TO noua,a, TO (Wo. OKOPI] KO/TO OapDVa, KGi KoBe KTiopo. Na XUVEIt;, AEYE'/, OOKpUG, KGI ana TjV noaaj Koi auvot'j avanf] nou ouvexei T'JV Kopoa oou va IJjv avtexe'/t; va akouoet; " va OEit; Tjv nopaj.j/kpj Aun" OT'JV KTiOI]». KaBE 6Ea I\ETouPvia onoteaei OKpj3we; ~IO OKO~1 EUKapfa Via enovop6wo), jjetavoa Kof EntOTP04> oe Eva TETOIO Tpono ~wfie;, jjo veo KA')Of oujj~ TOxfje; OT;V 6Van' TOU BEOU. jja OUVEX; unev6uijo) OTOV o'jjepvo 6v6pwno TOU SEiKOU Tponou 6va nie;. otf 6 okonoe; }.Jae; EvOI va.vivouj,e O/KTpIJOVEt;. KoBwt; KO! o nutjp jtjwv oiktiptjwv EUTi. (at. 36). - OXI v6 6no<!>EuvoU~E 6nAw~ T~V OTEV~ ie'k~ TOO K60~ou CAM v6 6no~EI ~ 16,0 ~ ~w~ IJae; OTOV KOOjJO TO epvootipi Kaf 6 TonOe; onou IJETOjJOP4>wVETOI avo noaa OTIVjJ; i Ko6'~EPIVt'j npov~ OTIKoT'TO oe j3ooaefo TWV oupovwv, onou TO E4>i~EPO ~ETaj3aMETa oe EuAoVfo Kof ' 6~OPTfo oe EUKapfo. n. '1. X. Sunday 5 Otobe (uke 6:31-36) He "who oved me and gave Himsef up fo my sake" (Ga. 2:20), who peahed "ove thy neighbou as thysef" (Matt. 5:43). today poaims: "ove you enemies" (v. 35). Chistian ove impies tota suende of onesef to the othe "unto death",' in dying fo my neighbou. my evey neighbou. I begin to ive; in dying fo the wod. I am fied with etenity. "Dying, and behod we ive" (II Co. 6:9). Myenemy. just as my evey neighbou. is my innemost sef and God's pesona eveation to me. The Chistian does not aim any ight o esponse, neithe does he expet ewad o evenge. If I see befoe mysef enemies and onstain mysef, I am not fee but ensaved; I am no onge human but humiiated. Chist undeines sefess ove as the anguage though whih one undestands one's neighbou and ommuniates with God. With suh behaviou, we ae fom now "hi/dano! the Highest" (v. 35). God-ike and gods by gae and patiipation. ike the saints who bea the haateistis of thei Fathe in heaven : mee ove. humiity. sympahy (in the itea sense of suffeing with othes). sef-suende. tust. efetion of God and. in the wods of John Cimaus. Abbot of Sinai. "espiation of Chist" - beathing Chist. In ode, howeve, to eaise suh theosis, the Chistian must make a eap into the exeptiona: fo in the wod aound us, the motive and measue fo a is not ove but pue auation, a auated esponse to the need of one's neighbou with eompense, even ompensation, as theutimate goa. One gives, but ony in ode to eeive moe. Suh behaviou is mee efetion of the othe peson's feeings. Thus Chistianity is edued to naissism (even if histian names ae adopted). beause it aes fo and oves Ihose who beong to ou goup, ou nation, ou movement - o at east those who do not theaten ou existene. This o nstitutes the noma ethi of e ipoity and ompaeny about whih Chist esewhee says: "Tuy I say unto you. that exept you ighteousness sha exeed (this,... ye sha in no ase ente the Kingdom of heaven " (Matt. 5:20). He is efeing to the so-aed ove of those impisoned within the naow. stifing wod of a sma - o age - soia goup. o in the goa of thei individuaism and sef-inteest. Ou od, then, estoes us fom demoni division to divine union expeiened within the athoiity of the Chuh that efets the ommunion of the Tinity. Thus one eans to embae a- not ony those who "ove" (v. 32) and "do good unto us" (v. 33) but aso ou enemies. and even the most insignifiant and hated mattes. "You heat shoud bun", says Isaa the Syian. "fo a of eation. fo human ity. the bids. the animas. even fo the demons and eah eatue. You shoud shed teas, he ontinues, and fom the geat and powefu ove within you heat. you shoud not endue to hea of o see the sightest soow in eation ". Eah Divine itugy onstitutes peisey anothe oppotunity fo epentane. egeneation and etun to th is way of ife. a enewed invitation to patiipate in God's ove, a onstant eminde to ontempoay man of the divine way of ove. Fo ou pupose is to "beome meifu, even as ou Fathe is meifu" (v. 36). Not simpy to avoid the naow moaity of this wod but to ende ou ife in this wod the vey aena wheein at eah moment ou daiy eaity is tansfomed into the kingdom of heaven. whee the faen wod is tansfigued into oppotunity fo bessing. F. J. C. 103

4 To i6aviko T~<; KOvwvia<; ~Eaa at~v anoia ~ou~e KGi TO anoia J.OC; npoj36aaei IJEoa 6n6 T V no.beja, TOV TJno, Tf) TIAeopao', TO paotoq>wvo KAn. )Joe; 66YoOv Ko8UJEpiVa ae I'OHC] npookoaafoj 0' mh6 TO avito KO! napepx0j..evo KOO/JO. TC va moteuawj..ie em i m6aau0' TWV UAIKWV aya8wv Kat ;6ovwv moteaei TOV OKono Kaf TO nepiex0 J,JEVO fjs ~wii; J-IoC;;. TD va KoOOTEiAouv ii KO! va vekpwaouv i; 6vuoxie; ~JaC; Via ivo~i TIOf') ie; aai8eia;, eow KO! Civ autee; npoepxwvtoi q>uoiko KO! Cf3ICOTO ana TO eykoo fj; m6p~ew; j..jo C;. M H (hav oev J-Inopeaouv va netjxou V KeT! TETOID npoana8ouv, va OpEjJOUV TV npoaox J- OC; oe eni j..iepouc; 6Af9EIES KO! EO va j,jo e; ~EveA6aouv KO! va J..IO C; OTEPOOUV TOV n680 Via TV. AAi8eto. ~O noo ; okoaou8ei autee; i; ioee;, nau t>aivetoi va etikpa TOU V o'j~epa Koi va enpeo~ouv TOU <; nepioootepou<;, EXe oov anoteaeo~o nv aaaotpiwo'j TOU ana T'jV OU8eVTK'j Kaf aa,8iv'j av8pwtiv, ~w'j. Zei OE Eva naaoto KOO~O. nou <; KOTaOKeu 6~e ~a~i ~E TOU<; 6~oou<; TOU, a6uvo~0 Kaf OVfKOVO va OVTE;, ot6v av8pwtivo n6vo Kof va onoaao;, T6v av8pwno on6 T6 80VOTO. MoAIOTO npoon08ei Ko auto TO T600 OU~Q>UTO ~E T'j ~w'j TOU av8pwnou va TO wpoono'jo, Kof va TO onw8'jo, on6 T'j OKEIJ, TOU. Zei oe unepevtao, Ko otoxeue OT'jV ou~,o' T~<; nopovwvikot,to<;, Via va ou~'800v TO eo060 TOU, TO anoia Kof noai TOO CPOIVOVTOI Ava Via v~ iko vonoi'joouv TI<; 6Aoeva ou;a vo~eve<; onoit'joe<; TOU. Kof Ao EXOUV GOV onoteaeo~o va ~~ TeAIKO ~E TO evxo<;. T6 avikovonof,to, anokeko~~evo<; an6 TOU<; MAou<;, xwp<; 0A~9Iv~ avan~ KAn" Kapnou<; atou<; 6noou<; 66~vei 6 Aav9aa~Evo<; 6pa~0<; TOV 6noiov ~6vo<; TOU 610AeSe. 01 apxaio " EM~ v e<; ~~T o uaav eaikpvo T~ V aa~gea, Ka av M~~ Kave<; un' OIjJIV TO 6e60~E v a T~<; Enox~<; TWV, T~ V npo a ~v " VIOOV OpKETO. "'ow<; YI' auto OTOV napouooo8,ke T6 K'jpUV~O TOO EuoyyeAou evve 6eKTo onotov ' EAA,VIKO KOO~O, OOV KOTO A~S~ Ka na~pw~a TWV ava~~t~aew v TOU.. 0 ov8pwno<; evoi naoo~evo<; vu5: T'jV owvot,to Ko T'jV oa'j8eo Kof bev ~nopei va avonou8~ oe TnOTe oaao nou TOO otepei OUT'j n'v npoontk'j, ' auto Tp Aoyo a Q>IAeuonAoxvo<; IeanaT~<;, 6 Kupo<; ~~wv 'I~aou<; XPaTa<;, TO ~. npaawno T~<; 'Ava<; Tp66o<;, ~Age Ka eaa~e T~ V av9pwmv~ 4>ua~ ~a<; Via va ~a<; sava~aa~ etg! ata xa~evo nap66eao, TaV 6noio anwae" aa~e ~E T~V unep~4>avea TOU. A66~ Ka T~<; Eua<;. IEv ~a<; eaeae KanOIO ao4>a /iv9pwno ~ KanOiO /iyyeao, 6EV ~a<; e6wae KanOa 16eoAovia Via va ~a<; awaouv.. Ene6~ 6 ov8pwno<; Exe onepovti a~o oov ekovo TOO E>eou nou etvo, 6 "1610<; 6 nmat~<; ~a<;, 6 "1610<; 6 0ea<; npoaeaa~e av9pwmv~ 4>ua~ Ko T'jV have ow~o TOU, T'j 8ewoe,. Ev ouvexefq e6woe T'j 6uvaT6T'1TO Kof T6 6KOiw~o oe K08e ov8pwno nou 8eAe, va au~~etex~ ata geav9pwmvo w~a T ou T~V. EKKA~aa, Ka va TpE4>ETa ~UaT~PaKa ~E T~ aapka Ka TO d'1~a T ou aa ' Iepa MUOT'jPIO T~<; E>efo<; EUXOPIOTo<; Kof va 8ewveToi ETo KOTO XaPIV, va Aa~~ave T~ Xap~ TOU navavou nveu~ato<;, ~ IjJUX~ TOU Ko T6 OW~O TOU.. 0 0eav9pwno<; Kupo<; evoi ~. 066<;, ~ ' AA~gea Ka ~ Zw~. ' Eav 9EA~<; Ka au va Kaaswa~<;, va v o~~ata~<;, va ~~a~<; 6A~9Iva T~ ~w~ aou, 6EV exe <; napa v6 nopeu8~<; Ka va ~~a~<; ~a~1 ~E TO ZWo66T~. AUTa<; 80 aou 6es~ Ka 90 ae 6166s~ nw<; va nopeu8~<; ava~eaa at~ 6UaKoA~ KGI 6Ieapa~~Ev~ vevea ~a<;. nw<; va ovti~etwno<; TOU<; noikiaou<; nepao~ou; ~e TOU<; 6noou ; Ka8~~ePIVa ~a<; noa e~ei 6 EX8pa<; T~<; awt~pa<; ~a<; 6Ia~oAo<;. nw<; va ~a8~<; va npoaeuxeaa 6A~8Iva Ka awata, va EPVa~eaO TI<; 6Ve<; EVToAE<; Tou Ka va ano4>euv~<; TO 6Ae8pa KajJuxo" KTaVa na8~. AUTa<; 6Ka~~ 96 aou ~a8~ T~V /inep~ VAUKuT~a 104, AYIOPEiTIKE<; IKEqJEI<; T~<; nopouoio<; Tou, nou evo OKOTOA'1nT'1 Kof COPOT'1 Kof ouy Xpovw<; TOOO npoy~otik'j Kof ai08it'j, 610 T~<; nveu~otik~<; oio8'joew<;, 600 Kof TO Ev6u~OTO nou popa<;. AJT6<; npoo'q>ep'1 va yeu8~<; TO ~e8uot1ko nato T~<; 'Avon')<; Tau, nou eoo<; T6 veu8ei, 8ewpei oae<; Ti<; xope<; Kof 'j60ve<; TOO K6o~ou TOUTOU vuj Eva TnoTo. E oa ~ v aut~v T~V nopeia aou nomti~o ~0~80 80 ~p~<; T~ V naouoo Ko ye~oti nveu~atiko ~evoaeio. Op8660;1') nap060a~.. An~AAav~Ev~ ana TO UAIKa ~apo<;, T~V ov9pwnokevtpko" TITO, TO VO~IKIO'~O, TO oxoaaotiko~o Kof oaae<; nopekkaoe<; T~<; PWJ..OOKOeo A IK~<; ' EKKA'1oio<;, K08w<; Kof ano 'j v evvoia, 610oTpoQ>-6IaoTpE~AwOI, OKOJt Kof novtea avotpon TOO EuayyeAIKou K~puv~aTO<; ana TI<; 6Ia4>ope<; npoteaavtike<; 6~oAove<;, ~. Op9a60S~ nap66oa~, w<; 6M~ ana~ KaanEpTT~ nu A ~ TOU napa6eaou, 66~vei TaV npoaepxa~evo e<; vo~o<; O'WTpou<;..6.ovofve TOU<; eokotojevou<; ap80aj..ou<; TWV TIOTWV, W<; note 61'1vox81oav 01 ap80aijof TWV ~08,Ttijv TaU Kupfou ef<; TO opo<; Tfi<; METo~oPQ>wae w<; Kof ej60v 610 TWV eowtepikwv nveu J..OTIKWV TWV 6p8aAIJWV TV acp8apto E>efo IaSa Ka ~eyaawa uv~ TOU WT~PO<; ~~wv. Oi ~Io TWV. AVwv Ka TO auyypa~~ata TWV. AVwv 6EV 6noTeAoOv 610VOTIKO KOTaoKeuoo~aTO, oaao KOTOYpOCP'j T~<; npoo'wtikfi<; TWV EJnepio<; nou onekoijioav on6 T6v n6aeij0 npa<; TO na8~ Ka ana T~V KOvwva TOU<; ~E T~ 0ea xap~.,' auto OnOO<; 8EAei va npoaeyya~ TaV 0A~81va Kaa~O TWV. AVwv npene Ka 6 "1610<; va 6pxa~ va avwvi~eta ~E npoaeux~ Ka v~atea, ~E au~~etox~ ata ' Iepo MuaT~pa T~<;. EKKA~aa<; KGI CPUOIKO IJE TV ekkon'j TWV naewv. ~ Ooo<; hoi Tonevo nai1o'oae TOU<;. AVou<;, OXI ~avo 6Ev 80 6novo~Teu8~, 6AM 80 M~~ noau nepoaotepo on6 OTI voj..f~e.. 161aTepa Mav TOU<; akoaou8~a~ a~v EK~a8~a~ T~<; ~ovo" AovaTou eux~<;, T~<; npoaeux~<; aut~<; T~<;. Op8060Sa<;, onou 6 moto<; npooeuxetoi enovoaoj..~ovovto<; T CPPOOI «KUPf'!I]GOO XPIUTE YIE od eeod EM"uav JJE Tav ojjaptwa6v».. EpXa~e8a ae ~16 6~ea~"npoawmK~ axea~ ~E TaV KUPIO, TaV nmat~ ~a<; Ka WT~pa, TaV navto6uva~o Ka4>IAeuanAa)(Vo Ka64>ou 6vavvw" vvwpaw~e T~ ~~6a~va~a Ka a~aptwa6t~ta ~a<;, ~ Wa~e TO eaea<; Tou. IEv npo~amo~e Ka~~a apet~ ~ KaAwauv~ ~a<;, OXI 1J6va 610TI 6Ev,.mopoOv va 6VTIOT08~foauv TI<; o~optie<; IJO<;, 6:AAo 6on ~ npoowtik'j EJ..nepio TOU XPIOTOO nou exoije, evoi <~nepa av6n~<; ~ 6noa senepva TI<; av9pwmv e<; Ka~vope<; T~<; a~o~aa<; 6VTaAAav~<;.. 0 XPaTa<; 6EV ~a<; 616e ~I Kpa IjJU Xa ~ eaw Ka 61Kaa aasa awv 90 TOU 6waw~e ~ oawv 6s~0~e, 6M6 napka Ka4>IMv8pwna ~ii<; 616e anepa ava8a 6wpeav, 6pKei va TO 8EMaw~e Ka va ToO TO ~~T~aw~e. " ETOI ~ eux~ VIVETOI EpvaaT~po KOvwva<; ~E TO 0ea, veuaew<; T~<;. Av6n~<; Tou, 6:noKT'!aew<; Tonevwaew;, Kof Tfi<; X6PITO<; TOU navavfou nveu~ato<; ~E Envvwa~ Ka au v aa8~a~.. EpvaaT~po awt~pa<;, 6vanauaew<; Ka KaaSwaew<; T~<; unapsew<; ~a<;. To 6pa~a Ka TO ~evaaeio <A~<; T~<; av8pwnv~<; atopa<; 64>e1AETa at~v Aeu8epa nou EXe 6 6v8pwno<; va 61aAEs~ TaV Tpono T~C; ~w~<; TOU. ov ek6va TOO Geou a dv8pwno<; evoi <Aeu8epo<;. Ka auto eivoi ~ euaova Ka ~ 60KI~aaa TOU 6v8pwnou auvxpavw<;, 6vaAoVa ~E TO nw<; 80 xp~a~ono~a~ T~V <Aeu8epa TOU., EAeueepo<; 6 Ko8eva<; J..O<; etvo vo auvexa1 va TpepETa ~e TO SuAOKEpaa TWV ~60vwv TOU napavto<; ~Iou ~ va EmaTpEIjJ~ OT~ V 6:YKa Ao TOO natepo TOU YIO vo xopetoi TO owva Kof o4>8apta 6va86 npav~atka KGI E~neiPIKa Ka ae TOUT~ T~ ~w~ Kof OT'j j,jemouao. n. T.....

5 < Reigion and Mediine- akono~ KopX~66vo~. '0.. AYoC; 'epoijcptuc; Kunpav6; OKTw{Jpiou Mia 6n6 TiC; naeov OKTvof3oAouQes npoawmkotjte C; T~C;. EKKA'oia; TOO Xpoou un fj p~e 6 iepoijoptuc; Kunpov6;,. En; Auoe; IiKIJOOe KOH] TOV 30 jj.x. aiwva. KOTYETO 6n6 OiKO VEVE1Q TTep!pa vfj. OJ yovei; TOU eq:,povtoav va TOU owaouv Aoj,Jnpav EKnoioeuo.. 0 Kunpov;,Tav npoikioijevoc; J..E noaaes ikovot)te;. METO i; anouoe<; TOU ;OK'Oe TO en6yvea).jo TOO PTOPOC;, KOTOKTaa; v EKT i~.. HO' oawv. O}JWC;, Tav ei6wao AoP C;. T6 TTep f36aaov KO! oi ouvavaopoj>es etxav ett)peooei 6ua~evw~ TOV vepo p~to pc.. 0 Po~ TOU 6Ev ~TC V K80\ou a~e ~nt o~ Ke ~8IKO~.. AM ' 6 eeo~ TOV n po~toi~~e Vie ii""~ 8 a ~. ve-gv6 EyIVE IJ EOO TOU Kon OD 6AAay'J. Tii e; TOou,,; VUXOAOYIKi'i e; KOTOoOOEWC; enw eai8eje; 6 iepeu; KOiKiAoC; Kowp8woe va onoandae TOV Kunpov6 6n6 v ei6waoaotpeia Koi va TOV 66 ~ v ~a OT~V xp atc V I K ~ nat ~, 6ex8 VTC TO p6ma~ O ~I\I Kia 30 ETWV. MeTa ono Eva xpovko OaOTHJa, me08ei<; un6 TOO AaoO, exepotov'j81'j iepeu<; Ka opxoe j,jeto npujtoq>avou<; ~'jaou Koi Kapnoq>opio<; TO EPVO TOU ooaokoaou Ti;<; xpoavkii<; 8p'JoKea<;. METa j.epikou<; j.i'j ve<; one8ave 6 enokono<; KapX'o6vo<; Kof, KOIVij anat'joe, napa TI<; avtpp'joe<;, nou E epe, exepotov~8 ~. EnoK ono~. n oaae<; q>ope<; oi eiowaoaotpe<; 1')8eA'oov va TOV oveuoouv, 6AAa 6ev T6 Ka Twp6woav. T eaika nopouoa081'j j.ovo<; TOU OTOV 6v9unoTov. To OIKOOT'jPIO TOV KOTeoiKooe ei<; 6aVOTOV 01' onokeq>aaioj. Ou.... 6Jejj xap) >> e ~eq>wv 'oe j. ET v 6vavvwoI'J T~~ 6no<1>6oew~. 6eoj.o<; w6'v'j61'j oov onov i;<; EKTEAeOEw<;. - Yoepa 6 6') j.o<; anekonte ; v j.io KE oa'j ou j.apupa<;, evwoi xpoti O vai anawoov OIVOOVIO, Via va jj'j xug ei OTO XW j.a TO d'1j.a TOU Kunpovau. Saint Angeis - 28th Otobe n. A. The memoy of st. Angeis is eebated togethe with that of Manoue, Geoge and Nihoas, who make up the fou oneebated saints who wee matyed in Rethymnon, Cete. They wee bon in the viage of Meambes, Cete of pious Chistian paents but having the outwad appeaane of Tuks. Ange is and Manoue wee.bothes, the sons of John Aetzepis. Geoge was the son of Constantine Aetzepis whie Nihoas was the son of anothe John Retzepis. So they wee fom the same fami y goup, ih, noted fo thei bodness, maied. the fathes of hi den, and enjoying a the ight of a Musim as they wee petending to be Tuks. In 1821 they joined foes with the Chistians and bavey fought fo the stugge of feedom. Retuning to thei bith pae they open y aied out thei Chistian duties. When the Tukish tax-o etos aived in ode to oet taxes fom the Geeks, they wee the fist to pay. 8eauseofthis they wee epoted as ebes of the Isami ause to Mehmet of a Rethymnos, aested and bought befoe him. Sine they efuse to deny thei faith, they wee thown into The pobems faing ontem poay med iine in its effot to ameioate o save the ife of an individua ae fo the Chuh questi o ns of supeme moa and theoogia signifiane. It is, howeve, peisey fo this eason that the Othodox Chuh and Theo ogy annot epy to the questions aised in this seies with a 'yes' o a 'no'. as if they wee mathematia pobems. In these moa issues, evey peson must be seen as unique and as an unepeatabe spiitua vaue. And just as mediine does not dea with iness but athe with i pesons, so aso the pastoa ae of the Chuh does not dea with abstat possibiities of sin o vitue, but athe w ith iving pesons who ae the ions of God. Abotion, theefoe, o tan sfusion, euthanasia, famiy panning, fasting, o iumision and the ike, onstitute individua issues in Chistian ethis and annot be answeed a pioi, that is to say without beaing in mind the peson they eate to. Fo this eason, in the Othodox Chuh, the bond of the Spiitua Fathe with the faithfu is espeiay signifiant, a bond whih is a ivi ng foowing in Chist and not a pesiption fo a hemist. Howeve, si ne thee exists in the majoity o f ases in ontempoay mediine (and espeiay in questions of euthanasia. famiy panning et etea) a atent bissfuness, whih is not aways haity, we must undeine the fat that pain, iness and depivation ae not o ny negative eements in ife, but they have an eshatoogia and metaphysia dimension as oppotu nities fo mo a pefetion. This does not mean that the Chisti an shoud not stugg e again st physia and moa suffei ng. It means, howeve, that the fat that the pesent ife is a tansitoy stage shoud be peseved vividy in ou onsiousness othewise the pesent wod is absoutised as a va ue and the ife beyond is onsideed a myth. Fo the Chi stian. etena ife is of pime impotane and definite, wheeas the pesent ife is passing and seonday. The Chistian must emembe the enouaging and omfoting wo ds of the Aposte Pau : "that the suffeings of this pesent ime ae not wothy to be ompaed with the goy whih sha be eveaed to us." (Rom. 8:18). Statement by His Eminene ou Ahbishop Styianos in Austaian Famiy Physiian 15, 8 (1986). pison whee they suffeed hoibe pun ishments. Remaining stong in thei eigious onvitions, they eeived the own of matydom. They wee beheaded on 28th Otobe 1824 befoe the "Geat Doo" of Rethymnos. The eis of these Saints emained unin te ed fo th ee days. Afte eeiving pemission fom the Tuks, the Chistians buied them in the Monastey of St. Geoge nea the viage of Pei voia. A yea ate Bishop oannikios emoved them to Rethymnos whee today thee of the skus an be veneated in the Chuh of the Fou Matys whih is situated in the ity squae. One sku was given to a Russian ship aptain to ay the matys' message to the Othodox Chistians of his ounty, pat of the eis we e paed in the Monastey of Akadiou and anothe potion was given to the pious egy and aity as a bessing. F. 105

6 THE SPIRITUA ADVENTURE OF THE MIGRANT" () The atent Chistoogia dimension of migation The man of exodus in genea, and of migation in patiua, does not deive his mystia moti vation of ation fom "eation in the image of God" aone. He has a moe tangibe mode in the histoia Peson of Chist Him se f who ame as "stange" in the wod of sin in ode to tansfom it into the "Kingdom 01 Heaven ". No matte how stange and unusua the envi onment whee the migant is tanspanted, it neve eases to be the natua envionment sine he is aways moving on the same panet. This is why ou emigation wi neve eah the degee and auteness of the emigation that th e inanation of the Wod of God effeted in a wod of ouption and sin. The fat that he bo e ou fesh, though "without sin ", gives the measue of poximi ty but aso of distane that exists between Chist and the wod. The Son of God was the most famiia stange that ame to ou wod but aso the most in aessibe neighbou. The histoogia dimension, of migation, howeve, wi be bette undestood though a bief anaysis of the mystey of the peson of Chist. The Chuh endeavoued to iumine this mystey, and to ende it moe aessibe to man though the teahing of the hypostati union of the two natues: in the hypostasis of Chist, namey in His one and unique peson, His two natues, the divine and the human, wee one fo a united "unonfused/y" and "undivided/y". This means that the God-Man is "peet God" but aso "pefet man", without any onfusion in the two natues, but aso without th e one peventing o undemining th e oth e. Something simia happens aso in the identity of the migant. He, too, eaves his own and, his own utue, wh ih is amost his natue, and poeeds to anothe geogaphia aea with a diffeent anguage, diffeent ustoms, a diffeent way of thinking, in genea a diffeen t utue. This ompe s him to aept the seond u tue as a new natue, to appopiate it as best he an, but not aow it to oveshadow his own. Theefoe, ju st as Chist had to effet a hamonious union of his two diffee nt natues in His Peson and in His hypostasis, in ode to be at the same time pefet God and pefet man, so aso instead of speaking of an "identity isis", the migant shoud seek to effet the most suessfu synthesis and baane between the two utues whih he is aed to ive. Th e onditions of the hypostati union, so haateistia y uneined by the tems "unonfused/y" and "undividedy", ae equay vaid fo the synthesis that the migant is aed to effet in his own peson. He is not pemitted to expei ene in his ife the one u tue sepaatey fom the othe, beause this wi ead him to the steiity of the "ghetto" with a its appaent negative onsequenes. The tem "undivided/y" theefoe does not pemit any sepaation o isoati on. Thee is, howeve, aso the tem "unonfused/ y" wh ih does not pemit the two u tues to be onfused in o heent y -something that woud not ony be to the detiment of both but woud aso ead to genea onfusion. In this pespetive, namey in undeining the Chistoogia dimension of migation, we utimatey see the migant appea as the most God-ike human type. Fo he is not simpy aed to foow - aoding to the known sheme of "imitation" - the steps of the od, but above a he is a ed to. Addess by His Eminene Ahbishop Styi8nos 8t the 3d Nationa Youth Confeame. Meboune (B) ssssssss eaise how paae ae the stutua featues in the peson and mystey of the God-Man on the one hand, and in the ife and adventue of the migant on the othe. This paae and anaogy has temendous signifiane fo the moa evauation of the peson and wok of the migant, if one takes into aount that the oot of Chistian anthopoogy in genea an not be sought esewhee but in the histoia peson of Chist. Fo it is known that Chist did not ome to the wod in ode to evea the tue peson of God by supenatua means - teah ing, miaes et. He aso ame to evea the authenti type of man empiiay, namey though natua meanswhih inudes aso His so-aed inouptibe passions. This is, in any ase, why Chist beas with equa theoogia egitimay both tites: "Son 01 God" and "Son of man". (d) Some fundamenta onuding emaks (i) Fo the moa oientation of the stugging peson in genea, and of the migant in patiua, the basi distintion between "being" and "having" whih we have aeady desibed is of geat signifiane. Yet the Chistian - wh o has evey eason to see things not simpy in thei soia dimension, but in thei adia uniqueness ditated by the pinipe of eation "ex nihio" - must aept that in the fina anaysis suh a distintion is done away with and aboished befoe the a-subduing fato of divine povidene. Fo, in eaity, sin e man is not the ause of his existene whih itsef was given by gae fom God, how is it possibe to distinguish that whih he Is fom that whih he has? Does he not have eveything diety o indiety fom the hand of God? Hee aso the Aposte Pau's wods ae epigammati: "What do you possess that was not given you? If then you have eay eeived eveything as a git, why do you boast?" (I Co. 4: 7). (ii) the notion of "exodus" is suey impotant fo the penetation in the spiitua adventue of th e migant, si ne even in Hoy Siptue, as we have seen, when God wishes to make man pefom wondes, He upoots him and as him to deset his pae, his eations and his past. Hee, too, we must on fess that the exod us fom ou own and o even the exodus fom ou own sef - the exteme exampe of whih is popheti "estasy" - in the fina anaysis oses the damati effet that is usuay has in the wod. Fo when man onstanty moves within the omnipesene of God, it is ea that no movement an hange the objetive eaity, and pehaps it ony has psyhoogia signifiane, namey fo the moving subjet. In any ase this tuth is onisey undeined by the vese of the Psam " The eath is the od's and the funess theeof" (23 : 1). The same tuth is expessed sti moe desiptivey esewhee by the Psamist: " Whee an I go fom Thy Spiit, and whee an I esape om Thy pesene? III asend to heaven, thou at thee; i desend to he, Thou at pesent" (138 : 7-8). (iii) The histoogia dimension of migation, as we have tied to desibe biefy above, endes the migant as the most epesentative and God-ike type of man in obediene and in the steps of Chist. This suey espeiay enouages the migants and deepy obiges them inasmuh as it assists them to see that thei expatiation is not aways a meey bitte fate but aso a pivieged aing, a mission. Howeve, the same histo ogia dimension of migation onvines us that eah peson's ife on this eath utimatey has the haate of migation, sine it is haateised by the tempoa, tansitiona and stugging aspet fo the sake D

7 The ideas of the soiety within whih we ive and whih ae imposed upon us though the eduation system, the pess, teevision, adio et. ead us daiy to a peoupation with this tansient and passing wod. They have ome to make us beieve that the enjoyment of mateia goods and peasues is the pupose and ontent of ou ife. They suppess and deaden ou anxieties to seah afte the tuth even though they deive natuay and spontaneousy fom the depths of ou being. O if they ae unabe to ahieve suh a thing, they attempt to tun ou attention to patia tuths deeiving us and quenhing ou desie fo the Tuth. Whoeve foows these ideas, whih seem to be a pevasive today and infuene the majoity, has as a esut been aienated fom the genuine and tue human ife. He ives in a fantasy wod, whih he has eated togethe with those othes who ae of the same mind, too weak and unabe to endue human pain and eease man fom his ommon fate, death. Moeove, even these things, so muh onneted to human ife, he ties to embeish o epe fom his thoughts. He ives in a state of geat stain, tension and aims at the inease of his podution, so that he might in tun inease his inome, whih even in this ase wi seem to be insuffiient to satisfy his eve ineasing demands. And a this ony to aive at a ife of ove anxiety, dissatisfation, ut off fom othes, without tue ove and so on; fuits of a wong path whih he himsef has hosen. The anient Geeks sineey sought afte the tuth, and if one takes into aount the imited means of thei time, they appoahed it to a onsideabe degee. Possiby this is why the peahing of the Gospe was ate so eadiy aepted by the Geek wod, as an end and fufiment of thei quest. Man is eated fo etenity and tuth and annot be satisfied with anything ese whih fas shot of this and depives him of this pespetive. Fo this eason ou ompassionate Maste, Ou od Jesus Chist, the seond peson of the Hoy Tinity, ame and eeived ou human natue so that He might pae us into the ost Paadise, whih we ost though the pide of Adam and Eve. He did not send us some wise man o ange. He did not give us some ideoogy to save us. Sine man has immense vaue being the Ion of God, ou Ceato himsef, eeived human natue, made it His body and thus defied it. In the poess He gave the possibiity and the ight to whosoeve desies, to patiipate in His theo-anthopi Body, the Chuh, and to be fed though the mysteies with His body and bood in the saament of the Hoy Euhaist and in this way to be deified by Gae, to aept the gae of the Hoy Spiit, with a his sou and body. The Theo-anthopos od is the Way, the Tuth and the ife. If you aso want to make you ife wothwhie, to give meaning to it, to eay ive it, you have ony to ive you ife togethe with the ife-give. He wi show you and teah you how to poeed in this diffiut and pevese geneation of ous. How to oveome the many tias whih the Devi, the enemy of ou savation, of the "ast Things'whih ae aso the "pemanent"and no the "uent" things. Fo this eason peisey the eshatoogia anguage of Siptue as a peope, who wish to aept the pioities aoding to the wod of God, to ive and expeiene in evey age and pae the moa pinipe: ''we seem to have nothing, yet we eay possess eveything" (II Co. 6 : 10). Wods Fom Mt Athos daiy uses to fight against us. How to pay tuy and oety, to wok His hoy ommandments and to avoid the disastous and sou destoying passions. He wi even evea to you the boundess sweetness of His pesene, whih is inoneivabe and invisibe but at the same time so ea and tangibe though one's spiitua sense, just as the othes you wea. He wi give you to taste of the intoxiating dink of His ove, whih whoeve tastes onsides a the joys and peasues of this wod as nothing. Duing the ouse of you ife you wi find as you peious hepe the Othodox Tadition, whih is vey ih and fu of spiitua magnifiene. Reieved of the buden of mateia things, human sefenteedness, egaism. shoastiism and othe deviations of oman-cathoiism, as we as the Potestant's ignoane, distotion-fasifiation, and even ompete upset of the Gospe message and its vaious onfusing Confessions, the Othodox Tadition on the othe hand is a simpe and unaffeted Gate of Paadise guiding the one appoahing it into the pastues of savation. It opens the dakened eyes of the beieves, as one the eyes of the disipes of Chist wee opened on the mount of Tansfiguation and they saw though thei inwad-spiitua eyes the inouptabe Divine Goy and majesty of ou Saviou. The ives of the Saints and thei witings ae not just eations of the inteet, but a eod of thei pesona expeiene whih they gained fom thei stugge against the passions and fom thei ommunion with Divine Gae. Fo this eason anyone desiing to appoah the ea wod of the Saints has himsef to begin to stugge with paye and fasting, with patiipation in the Hoy Mysteies of the Chuh and natuay with utting off his passions. Whoeve in this way humby appoahes the Saints wi not be disappointed, but wi eeive muh moe then he expets. Espeiay when he foows them in eaning the monoogisti paye, this paye of othodoxy whee the beieve pays epeaing the phase "od Jesus Chist, Son 01 God, have mey upon me a sinne", We ome to an immediatepesona eationship with the od, ou Ceato and Saviou, the A powefu and ompassionate, and onfessing ou nothingness and sinfuness, we ask His mey. We do not ontibute any vitue o goodness not ony beause they annot ountebaane ou sins, but beause the pesona expeiene of Chist we have, is an expeiene of ove whih supasses the human ategoies of exhange and mutua ewad. Chist does not give gudgingy, o by measue aoding to what we have given Him, o even aoding to ou woth, but ompassionatey and ovingy He gives us unimited bounties fee, ony if we want and ask them of Him. In this way the paye beomes a wokshop of ommunion with God, a taste of His ove, an aquisition of humiity and the Gae of Hoy Spiit with undestanding and feeing. A wokshop of savation, est and giving woth to ou existene. The damati and gandiose haate of the whoe of human histoy has as its ause the feedom whih man has to hoose his way of ife. As an ion of God man is fee. And this is the bessing and tibuation of man at the same time, aoding to eah one's use of this feedom. Eah one of us is fee to ontinue feeding on the saps of the peasues of this pesent ife o to etun to the bosom of his heaveny Fathe, so as to enjoy the etena and inouptibe good things, eay and expeientiay, both in this ife and in the ife to ome. F. T. 107

8 Ano TO BA\EIO TON ZOON ITI') yawooo IJ Ot;; Tf) IJ'TPIKi oi AE~EIC; okuaat;; Kof fao;6j.jookotoai KTaov Koi OT ouvei6fo TOO Aoau TO ~WO EivOI f) npoow'anai'o TtC; Ewao; Koi Tii; i6eo; TOO aaievao Ko notao q>faou. To' TOUToIJO TOOo IJOt;; TO' 6iVEI noau EOIYPOIJIJOTIKO IJ ' EVo ;'oyo" noiyvo TOU 0 not~ fwpyoc; Ioupiit;;. OTOV no'pokotw OKwmKO em TUIJj3a otixa TOU. No Ti ypoq>e OTV EnToq>eo naoko EVOI) OKuAou. «'Ev()66E KeiTo 0 o(wp, mota) ou NiKOU iao(». Kof PWTO OTI'} OUVEXEIO T6v avoyvwoti TOU. IJE KonOIO 0 XETIKI') KOKEVTPEXEIO «Tivo)!IvaI a Td o( oua). OjJoBeS': 'Eou wpo nis' jjas' noovou!am OKU),O;! KuvIyoi KI 01 6ua, Qv8pwna; Koi akuao~ on6 q>uoikou TOUe;. j3p~kov 6 evo; OTOV aaao TO' onopait'ta poeo Kof OUVEPYOTf, nou KOVEI T~ ~wi Aiyo 010 EUKoAI, Ayo 016 unaq>ept... ETm ouv6e8'kov oevq 6no Tf)V npoiotapk CtKOIJO enoxi. nepiijo~eive TOJK pc KI onpoototeuto AUKO GKuAo - YIOTi ono AUKOOKUAo KOTOYOVTOI6AEC; ai 130 O!JEPIVEC; poaec; TOO okuaou - nau TO PP~KE neivooijevo Koi eykotoaeiijeva. OTOV ' AUKOIVO eneoe 8uIJo 6""ou OpnOKTIKaO oopko$6yau ii ne80ve ana appwoeo Kof TO eq>epe OTI') O'nAIO TOU 0 aypac;. yo va TO npaotote\.ijei. va TO ppovtioei Ko f va Tau OWOEI T ~W. To 6pq>ovo IJEyoAwvavTOC; KavTo OTOUt;; 6v8pwnou; EIXE dq>8ovi Tpap'. ~eotooo Kof no610 Yo nopeo Kof noxvf610. " ETooTOV!JiOTwoe Kof TaO itov EUKOAO va 6ponE TEuoe, OVTi va ~ovoyupioe KOVTO OTau ; o!joiou; ou KO! TOu~ Jupau~ KIV6uvout;; j.jeoo OTO 60GOC;. npotiijige TO OnTKO TaO ov8pwnou Koi Tiv un060u;,wo TOU O auto', nou TOO npooe$epe oo oaeo Kof 6vEO. on6 TiV (Ve~OpTfo io. Me Tiv ToAIJi 6E Koi TI')V npwtopouao. nou TO XOPOKT'tp~e eyve 6 avxveuti'); KI 6 661YoC; OTV e~epeuv I o Tpoq>ii; Koi 6 paup6; T~C; 1610KT'oioC; TOU npwtoyavou av8pwnou. npwtonopo; OTO OKOT061. npoijoxoc; OTV En8Eo TOU 6noau61') nate Ex6pau Kof dypunvo~. npoowoiko; q>uaokoc; TOU aq>evt' Tau. n6vw 6E Kof nepoootepa on' CAo. 0 o aowj.jevo; OUVTpo oc; Kof ouv060in6pot;;. CHRISTIAN ETHICS (Pat V) Fee Wi and Aounaby God eated man fee. and aowed him to at aodingy. In othe wods. He gave man fee wi. Man may hoose as he wishes. in aodane with ogi. Heein ies his esponsibiity. Fo. without it. ethia ife oud not exis. Desie and egoism ae some of the infuenes that auet human wi. Yet. no one is foed to at in a patiua way. If this wee not so. ations woud not invove esponsibiity. Ations. when hosen feey. make the ato aountabe. Fee wi is estited by ignoane. fea. habit and the vaious passions. We must theefoe ty to oveome them. We an ome ose to Chist though ou patiipation in. the ife of the Chuh. as we as though the study of spiitua books and paye. When we ae with Chist. fea is tuned away. Paye bings peae to the sou. It ams the neves and gants us ouage in ou daiy spiitua stugge. This, in tun. ids us 01 feeings of emose sine we avoid the bad aoding to ou stength. The peson who aways expeienes inne tanquiity is vi tuous. He is on the path of tue humanity and of its eaization, The vituous peson wi aways stive to do what is good. The mee desiption of vitue is of no use; we must begin to deveop it. Howeve. ou effots wi ahieve nothing if they ae not based on ove but fea and vaingoy. The opposite of vitue is vie. and of this we wi speak in the foowing edition. 108 J. K. KuvIKOTI., ee~oto KO 6vw~OAEI npooop~ov~1 T~V KOIVOUPVIO TOUT~,w~ 6i;v unf!pxov.. H opyavw).jev' KOvwvia).JE TOUe; VOj.OUC;, TOUe; kov6vet; Koi T~ T6~' T)C;; apeo'ei KQf atoue; 6u6. T')v npot)jouv nepoo6tepo 6n6 T~ J,JOVOstO TaU epujit K. 01 6u6 aue; av KUV1V01, etvoi novto EOt).JOI Via IJoAwJoo, Kouyd6et;. emgeoeit; Ko i ).JOXEt;.. H 6IOTPO 't TOUe; axe66v anopoaaokt). KI i) j)uxoouv9ea') TOUe; TouToou.u'j. 'YnoTOOOOyo Kof unokumouy a6ioj,jopnip'tc o'!v epapxia Ko TO noteuw TOUe; evo. Ii ~ 6uVO- TaU ioxupotepou.. An6 T'tV apx' Aom6v 't ou).jj3wa' OUe; 6ev nopouoooe npo13ajoto, ~TQV eukoai Kof TI. '0 Eva; IKovono 0004: Ti; avoykec; TOU daaou. - Eo OUVTOUTJ100V OIya -Dva Ti (w'j n OUe; 6 naaoioai91kos Kuvwo; Kof TO 9fAOOTIKO Touo KoJ,JE TO XPOVIQ naext'- Kav XIA I 06e~ Ju80t Kof AEXT' KOV one pe ~ 10Tapfe). OXETIKa IJE TO OTevo Tauo 6eoIJ0 TaUI). ~ Onw) 6 IJE TO' KOIPO 0 npwtoyavo~ KoMepyaOoe TI') OKE4'' Tau Kof avokoaume 8eou). 6ofIJove) Kof ( 16WAo. TO eppoke anmuto q>uoiko va Tona8ETI')oei Kof TO OKUAa avoijeoo TOUI). " ETCI TO' avepooe OTOUt;; oupovou~ Kof TO' EYKOTOOTfoe IJEOO OTOV "A6f. ya va TO' Kavei 66wo Kof ayyeaoq>opo nov 8ewv ou Kof q>uaoko TWV vekpwv TaU. auto I') 8EO Tau ~WOU outou OTV naau8eiotik OPXOIOT'TO eivo E~OIpeTiKO OTJOVTIK Kof Ev610q>EpOUOO. 01 KooJayovfet;; TWV 610q>opwv Aowv evo! YEIJOTet;; IJE nopo~evo 0 nopoiju810 YIO OKUAaUI) TepOTOJap OUI). IJE 6UVO)JEII) unepq>umke:~ Kof IKOVOTITEC; KOTOnAIKTKE~. nou npokoaouv q>0j30 Kof TpO)JO. 01 noaoia KOTOIKOI TtC; OUYKaVTOC;. OTV. A~PIK. ngteuov nw; YIO va 61 JoupY'oe 6 eeo; TO' ov8pwno. KOTEPIKE 6no TO' oupovo enavw at'" yt Kof enaooe TOUC; JoupaU C; IJE Aoon ono TOV nato)jo NEiAa. Kof IJETa nepooe onevovti OT'v Eupwnf. 6nau bove TOUI) AeUKOUC; IJE n'ao OVOIKTOU XpWIJOTOC;. To' n~pe OIJWC; VUXTO Kof eq>uye PIOOTIKO C; YIO TO nomti Tau. xwpt;; va IJnapEOEI va Tau; E~IY"'OEI T' IJEYOA' osfo Kof O.O'oio Tt C; 4IUXtC;. nau Tau; E6WOE.. ' auto eoteae TO OKUAa Tt' enajevf 'IJEPO yo va Tau; ovoyyefaei nw~ 0 novta6uvoja; TOUC; enao'oe 68ovOTOUI) Ko nw; 80 ~auv YIO novtc. Of ov8pwno OJwC;. ovti va 6eXTOOv TO ~wa Tauo IJE Tf; OVOAOYEC; TIJEe;. nau o~/~auv o eva TEaia anou60ia aneotoaijevo. 6EV TOU e6woov KOIJ)JIO owoo'/o'. aute Kof TO nepna'8'kov ov6aayo. ' auto Kof 0 OKUAa;. KOTOYOVOKTaIJEVOC; IJE Tt OTOa'1 Kof Tt ouijnepq>apo TaUt;;. avti vo ou; 6woe TO IJf)vuIJO' TtC; a8ovooioc;. Tau; ovivveiae nw; nmotikov JJ6vov. Yo va ne80fvauv KO'f nw~ ~ ~w' TOUI) 80 ~TOV yeijot'1 otepf)oec;. oywvfe; Kof novoui). Tf)v iepoto TaO okuaau OTI'}V AiYUnTOKi JueaAayo. Tf)V ouvoyw Vi~OVTOV IJOVO i YOTO nou npoooteue TO OHpt OTIC; Ona8tKEC; ana TO KOTO'pennKo novtfkio..o IJIO KOAi OTOPIOU O'voYKoio ~TO'v Ko8e XPOVIO ' naiijijupo Tau JeyOAOU natojag NeAau, nau yovijonoauoe T'V onepovtf KOIM60 IJE TiV naouoio IJOUPI Aoon nau KOTePo~e. 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10 Suve Sep-IO XOIpeTOI-iO np6~ TOU~ naaunafjsei~ ouvoonhjove~ 0 6E Io/300I-tWTOTOe; wjjiaioe en/aie; OUVTOI-IWe; Ko enu<a!pwe;. T')v KUptOK 711 IenTEJ-(3piau, 6 Ie/300J-tWTOTOe; EAeITouPY'Oe KO! EKPU~e eie; TOV ' 1. NoD nov NeaJopTupwv PO OA, NtKoMou Kof Ep') v') eie; ivepoo. METa TiV 0.!\eToupyio nopekos'oe JJETO TaO KAipau eie; enci-ia yeujjo nou nopesike np61) TtjJiv TaU 6 KT1viOTpae; K. ITOOpOe; KOTTIe; To onoyeuj-o 6 Ie(300J-IWTOTOe; nopeti ei) T')V oe~iwo TOO' AoeA- 4>0TOU '" 0. AnOOTOAOe;, Avopeo~ ", npi; CAO TO jjeai1 OUTOO I-IE CKono va yvwpoouv ek TOO uveyyue; TaUI) XWpOUI) KO! TO npoowno nau onopti ~OUV TI)V 0EOAOYIK') J-0~ IXOA. METa 6no OUVTOJ-O XOIPETICI-IO TaU npaeopou Tie; 'EKTEAEOTtKie;. Ennpanfje; TaU' A6EA otou K.. AXtAAEO KwvmOVTtvi61 w-iaioev 6 Ie(3oo-miTOTOI) oa TOU~ nomonaaue; iepaue; OTOXOUI), nau EntOtWKEt avo Tiv AUOTPOAio TO. A6eA4>OTO.. EKoAEev EniCIe; Koi TOV nopeupiokoj-eva Si' A60vo0 T~WPT~OTO va WJAiEI axetikwi) we; EVOe; on6 TOUe; opxoiatepau~ ouvepyome; Tfie; ' 1.. ApXenoKanfie; Koi 6 J-EXPI TaOoe IJEyaAuTepoe; owp'tfe; outfie;, npoyj-o nou EKO-ieV EuXopiTWe; OUTOe;. Tiv TETOPTI IemeJ(3piau, 6 Ie(3aojJIWTaTOe; E6wKev OYYAIOTI 610AE~11 Eie; T6 Ahepa Ha TOU Iu6veu J-E SEI-IO. noveaie; npe/3eaokie;, i ~wi Ko TO epyo TaU". Tiv nej-nt' 1111 IEnTEJ.(3pou, 6 IE/3001J1WTOTOe; npo')0peuoe Iuva ~ewe; TOU 'I. KAipau Tfie; A' ' APXIEnIOKOmK;e; nep4>epeo~, TOV 6noiov Koi EVUJEpWCe we; npoe; TO E4>ETEtVO 6iJ.'vo Un'peCIOKO TaU TO~EiOt Eie; EupwnV, 6nwe; KOVEI OUvI)Swe;. ' Ev ouvexeq E6exS' TOUe; EKnpoownaue; Tfje;!\oiKie; TpOnE~' e; Kunpou K. NTivo MUAWVO KO; K. IToOpa EuamS/au, auvooeuoi-ievoue; ono TOV K..!\o(opfi, Ko nopesikev eie; OUTOUe; yeoj.o. Tv nopookeu 12' IemejJ(3p/ou, 6 IE/300J.tTOTOe; i:6exsi1 TOV KOS'Y'T) TaU novemotwiou 0eooOAaviK'e; K.. Iwovv' XOOIWTI1, ouvooeuoj.evav on6 TOV K. X. OvvonouAo, Koi EyeuJoToe 1-I0~1 TWV. 'En io~ eoexsi1 TOV EK 0eoooAavIK'e; hoot' Tie; J.eyOA'e;. EYKUKAa noi6eioe; EmoT)jJI Koi Zwi", K.. XOT~'ioKW(30U. To I6(3/30Ta 1311 IemeJ.(3pou, 6 Ie/3oo},JIWTCTOe; iepaupyi)oe; ei e; TOV '1. KoSeopKo Noo TCU EuoyyeAIOI-ICU, EeAeoev ev J.E04J otevo KUKAou ouvepyotwv Koi 4>fAWV TO e~a},jivov J.VI1J.OOUVCV T;1) OeJ.vioTOU J.'Tp6e; TCU. To onoyeuj.o, naotoouj.evoe; 6no nmsoe; epewv, ETeAeoe TOV M. ' Eonepvov eie; TOV nov'yup~ovto ' I. Noo TOU TJiou ITOUPCU, Woongong, Koi wjia10e KOTOM')Awe; npoe; TO nmjsoe; TWV npookuv'tov.. Ev ouvexe!q nopeko611oe JeH] TOU KA'!pCU Ko TaU ekka'caoijotoe; ei e; KOtVO oeinvo eie; T)V noponaeupw). EVOPIOK,V A-ISouo. T'!v KUPICK'! 14' IemejJ/3pou, 6 Ie(3oojJIWTOTOe; eaetoupy'e K EKpu~e KOTOAA)AWe; eie; TOV OUTOV noviyupi(ovto ' I. Noo, J.ETa TOOo oe nopekos'oev ee; KOIVO yeu!jo JJETO Tau KA)pou Koi TOU 6aKI1T1Kou IUjJ(3ouAiou Tie;. Evopoe;-KovOTITOe;. Tv 6euTepo 1511 IemejJ/3piou, 6 Ie3oO'jJiToToe; na1po<x>p'see; nepi TOV EV KOAO!JOTQ o/3epwv oetojovoneoteae SepJ.o T'Aeypa '-io UJnOpOCToeWe; KO! ouj.noseoe; npoe; TO V MITponoAiT'v Meo1vfoe; K. XPUOOCTOIJOV, ouyxpovwe; be 01 ' ' EYKUKAiou EKpu~ev EPOVO TWV mctov Tie; 'epoe; ' ApXenioKon;e; eie; 6AOKAI1POV TftV AUCTPOAiOV. To nfxiov TaU ev AOY4J epovou, OTOV UYKevpw6ei mo TOUe; nepea60vtoe; 6IO'KOUe; ee; TOUe; 'I. Nooue; Koi 6no TOUe;OVOIYEVTOe; AOYOPIOOIJOUe; TponE~'e; ee; Iuoveu Ko MeA(3oupv'. 60 onoctoa':i eie; TV. I. MITp6noAi KopvSoe; 010 va TO ooseoe unep niiv oejonaktwv. To onoyeujo e6exsi es'jatunkw e; TOV OVOA0/30VTO KOSKOVTO ' EKnoIOeUTKOU IUIJ/30UAOU eie; TO ev. npa~eveio Iuoveu, IAOAOYOV K.. A. TEp~ou6~. To (3pa6u, naoioioujevoe; ono TOV ' I. KAipo TOU Iuoveu, npoeoti KOTO T)V OKOAOUSov TOU M. ' Eonepvou eie; TOV nov'yup~ovto. I. Noo ' Ay, EU 1'11J10e;, Bankstown, Ko EK)pu~e TOV Seiov AOYOV,. Ev uvexeq OE nopek061e IJE TOV KA~PO Ko TO EKKA'1iOOIJO ee; KOIVOV oeinvov ee; T)V nopanaeupwe; ' EVOP IOK!,\V A-160uoo. T!,\v encijevi1, TpiTI 161'1 IemeJ(3piou, a Ie(oIJIWTOOe; i:aeitoup Y'e Kof EK)pu~ev eie; TOV OUTOV noviyupf~ovto ' 1. Noo. T6 moyeuja EOEXSI E9I J.0TUOIKO) TOV BOUAeuT T~e; nep epeo ) Buwood, K. Pau Zammit, ouvooeuojevo ono T)V 'EMvIK~e; KOTOyW y~e; JiTEpa TOU. Tiv oa WEpo, 0 Ie(aOI-IWTOTOe; onu9uve Mf)vuJo unep TWV 110 OeCIJOnAKTWV T~e; KoAo I-iOTOe; ono Hi oua. EAAvka POOI0<PWVIKO "fxypoijj.0to Iuoveu Koi MeAf3oupvIe;. To (3p60u, naoiciouijevoe; ono TO ' 1. KAf)po TOO Iuoveu, npoeoti'1 KOTO TiV OKOAOUSO TOU M, ' Eonepvau ee; TOV novvupi~ovto ' J. Noo ' Ay. Ia<pioe; Koi TOV SUYOTEPWV outie; Ko ekpuee KOTOM)AWe;.. Ev ouvexeiq OE nopekosie J.E naisa<; KAPou Koi AOOU ee; KOIVO oeinvo eie; Tf)V ' EvopoK) A"ISOUO'O. T}v nej.m' 18' IenTeJ(pou, enpoyjjotanosi Ko6 ' OAIv Ti v ~J.EpOV eie; Tt'v EV Ashfied KOTOtKio TOU Ie/3oo},JwTOTOU 6 KOSepWIJEVOe; naeov ETOo; 610Aoyoe; IJeTO~U T;e; Uniting Chuh Koi Tie; ' Iepa~, ApXenoKon~e; J.oe;. METeixov ono naeupoe; T~e; Uniting Chuh oi Rev, Ian Tanne(npoeopoe;), Hamish Chistie-Johnston, David Gi, Doothy MMahon & D Andew Dutney, on6 6E ~IJETepOe; naeupoe; oi: Ie/3oO'IJIWTOTOe;. ApXeniKonoe;!Joe; K.K. IuAovoe;, n, ITUAIOVOe; IKau TOe;, n. 'Iwow'e; KonETOe;, D Guy Feeand Koi 610KOVO) n. ' w6vve; xpuoouyie; KOa TOe; npwivoe; uveopoes npo')opeuev 6 Ie(3001J1WTOTOe;, KOTO be TOe; onoyeuijotivoe; 6 npoeopoe; T;e; Uniting huh, Rev. Ian Tanne. EioiYITo ioov on6 naeupee; Uniting Chuh 6 Rev. D Andew Dutney J.E SEJa "A question of identity: One Pespetive on the Undestanding of Authoity in the Uniting Chuh", ono OE. OpSooo~ou naeupoe; 6 D Guy Feeand IJE SEI-IO "Authoity in the Undestanding of the Othodox Chuh". To (3po6u Tfje; outfje; jjepo e;, 6 Ie~OOIJIWTOTo; np0opeue uveoptooewe; TOU Popety Tust. Tv KUPIOKi 21' IenTeJ.(3pou, 6 Ie/3oIJIWTOTae; eaetoupyioe Koi EKPU~e ei) TOV noviyupi(ovto ' I. Noo. Ay. I04>ioe;, TOJe1IJEPI eneokeq>8' TiV ' 1, Mov" METOIJOpq,WOEWe;, Eawood, Koi nopek0910e oe noviyupko yeujo nou eo061 jje T"V EUKOpio 1 OeToue; EnETeiau 6no Tie; iopucewe; T;~, Movfje;. Eie; TO ev AOY4J yeojo nopeko911e Koi 6 noaiteut!'je; Tie; nepoxfje;, K. Ken Gabb IJETO Ti'je; u~uyou Tau, oi OUO - EAAivee; epouoiooo, K.K. T6K'1) KoMie; Kof 61JiTpae; IOIJ10e;, Ko oaao Eni'J.OI. T)v EOPTOOTKI'j6J,J)YuP' npoeq,wvioe KOTOAA)AWe; 6 Ko6'youJ,Jevae; ' APXIIJ. n. ITE ovoe;, wj.iaioe EYKOPOIO Ko6 K. Gabb, 6 6E Ie/3oIJIWTOTOe; KOTEKAee T)V EKo,AwI IJE 61JIA0 nou uneypoijj.te T'}V onou6010t'1to TOU EPYOU T~~ Movne; KO! TV O oowo1 TOV EV OUTij EPYO(OIJEVwv. To (3po6u, 6 IE!3oO'jJIWTOTOe; nopekos'1oev eie; TO ETOIO ' En'jJo 6einvo TO U. AoeAp6Tou. AnOCToAau 'Avopeou nou e ETOe; enpoyjo Ton o)91 ee; TO 6jJoyeveioKo Twin Restauant. npwtio'twe; on1u6uve CUVTOIJO XO IPETIO'IJOV 6 npoeopoe; Tie;. EKTeAeoTIKfje;. EOiTponie; TOU. A6eA o TOu, K.. A. KWVCTOVTvfo1e;. Kupoe; OIJIAI1T!'J e; TAe; /3poo.oe; itov a eiokoe; ono T)V KOJnEPO npookaisee; k. Hugh Gihist, npwiw n peo(3ue; T~e; AUOTpOAfoe; eie; Tf)v. AS'vo Kof OUYYP04>EO~ Tie; jatopioe; TOU. EAA1vJou CTi E' - Hnepo, 6 6noioe;wJAICe IJE SEJ.O.. 0 ; 'AfTop Xf) TOU. EAAfJVf010U oijv Auopo),io.. Ko EvSouoooe TOUe; unepnevto I<ooioue; ouv60itiijovee;. Tov K. Gihist euxopioti10e IJE SepIJi onovt' TIKI') ojao 6 Ie/3001JIWTOTOe; 'ApXmioKonoe;, xpe oe oui.mooopxou e~eteaeev 6 K.. nonovootoiou. T!'Jv TpIT' 23' IenTejJ(piou, 6 Ie/3ooJtiTOTOe;, nepiotoixoujevce; 6no TOV ev Iuoveu. J. KA;po, npoeoti KOTO T;V OKOAou6iov TOU M, ' Enepvou ee; TOV noviyup(ovto 'I. Noo Kogaah en TI] EOPTij novoyioe; Tfje; MUPTIOwTOe;, Ko wjjiai1ce KOTOAA')AWe; npoe; TO noauna'see; ekkaoa Jo. MeTa TOUTO nopek06110ev ee; KOtVO oeinvo JeTa TaU KA') pou Kof TOO 610KITIKaO IUJ.!3ouMou eie; nopoke-evi1 'EVOPIOKi A-Iaouoo. Tv nopookeu) 2611 IenTeJ.(3pou, 0 IE(OO'IJIWTOTOI) npoi6peuoe uveopooewe; TOU Popety Tust. Tiv KUPIOK 2811 IenTeJ3pou, a Ie!300J.IWTOTOe; EAeToupYIOE Ko EK}puEev eie; TOV nov'yupi~ovo 'I. Noo Kogaah. Eie; TOV E ETevo eoptoo'ijo TOO 60UI-IOTOe; Tie; MUPTUOIWTfCCI1e; nopeo't', ouvooeuojevoe; ono BouAEUTEe;KOi epoucoote~ Ko6Moue; eocijoue;, 6 VEOe; n OAneo KOe; npw9unoupyoe; K. Baie Unswoth. METa Ti 0.!\eToupyo 6 Ie(3001JItTOTOe; KOAwowpoe SepjJwe; TOV K. npw6unoupyo, KO/ T6v EKa Aeoe va oneusuve CUVTOIJO XOIPETIOIJO ee; TO nafjsoe; TWV mctwv oi 6noio Koi TOV eneuq>jjioov eykopoiwe;. To onoyeujjo 6 IeI3001J1WTOTOe; nopkoaou61'10e Je na;soe; KAIPI KOV Koi oaawv mctwv Tf)v 60uIJoi0 nopoo'tooi TaU 6p6J. OTO e;.. MEGD AOVV/», T'}V 6noo nopouo!ocev ee; TO. EvopoKO KEVTPO Tfje; Paamatta 6 XPIOTIOVIKOe; <>IAIK6e; KUKAOe;. 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Eie; TI')V t:k6')awo TOUTIV 0 0Eo$AEoTOTOe; oj.jiawv 6IE(3I(300E TOe; EUXopIOTiae; Ko i TOe; euxoe; TOU Ie(3ooVwTOTOU npoe; oue; 06EApoue; noatoyaou Koi npo; anovo; TOUe; VETOOXovoe; e; T'tV h6iawo TOUTIV.!'t6noio One$epE TO nooov TWV $ To I0(3(30TO 1311 IenTe)J(3piou E.E. TO EonEpoe; nepiotoixouj,evoe; uno TOU ' 1. KAipou MEA(3oupv']e; EXOPOOTOI']OE KOTO ov. EonEpvov Ei e; TOV nov']yupf~ovto 'IEpo Noo TOU TjJou ITOUpbU Box H i KoiwJ, iaoeve; TO noauna']gee; EKKA']oiooJ,Jo. Tiv KupoK 14 IEnTEv(3pou E.E. KUPIWVUj.JOV I'IJ,EPO Tte; EopTiie; TOO TIJ,iou ITOUPOU EAEIToupYoev ee; TOV v ' IEpo Noo Koi w-iaioe KOTOAA'Awe;. Tv TpiTI1 16'1 IEnTEj.J(3piou E.E. TO Eoo epoe; npoeoti'] Iuve6pooewe; Tiie; IXoA1Kte;. Epopeioe; ou. H-epoiou f.yaujooou KoAAEyiou nov. Aywv. Avepyupwv Oakeigh. Tv n ej,nt'j 1811 IEnTeJ,(3piou t.e. OUV06EUOJ,eVOe; uno TOO npwto npeoiutepou BooAEou XpOTopii nopeoti ee; IuvouAio TOO MOUOIKO OUV9ETOU K. ITEAIOU TOoAo Ee; TO D aas Books Ha. Tv nopookeu" 19'1 IenTevpou E.E. T6 EonEpOe; nepotoixouj.jevoe; uno TOO' I. KA')pou MEA(3oupve; ExopoaoToe KO TO T6v. Eonepv6v Ee; TOV n ovyupi~ovto. I. Noo TOO. Ayou EUOT0610u Ko wjia'joev Eie; TO noauna'j8ee; EKKAIOooJ,o. To I0I3J30TOV 2011 IenTeJ,(3piou E.E. KUPIWVUI-IOV ';IJEPO Tiie; EopTiie; oo. Ayfou EuoToBou EAEToupYoe Ko wj,jia'joev Ee; Tov-1610v nov'jyupf~ovto '1. NoOv. Tiv n e-ntv 2511 IenTE-I3pou E.E. TO npwi OUV06EuO J,eVOe; uno TOU n ovoo.. ApXIJ,. n. IepO$EiJ, Kv1, j.jete(31'] eie; T')v ' 1. Mov')Tiie; novoyae; KOJopov~e; Red Hi, EXOPOOTOTOE KOa T'! 0eo AEToupyio Koi wijiai OEV ee; TO noaunaibee; EKKA'jooo-o. T')v KUpJOK'!V 2811 emejpiou E.E. EAEIToupYoev eie; TOV ' 1. Noo Tie; ' Ayio~ Tpt060e; Rihmond Ko wj,iaioeveie;tonoaunaibee;ekka'joi- 001J0. T'! v.aeutepov 2911 IEnTEv(3pou i:.e. E6EX811 Ee; TO potpeio ' EntTPOn'! Tie; KOIVOTITOe;-. 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AOIJ,OKOnouAou, ' anoia EAof3E J,epo; ek; TOe; Epyooio ~ TOO npoopotwe; EV AUOTpoAI9 ouy KA I 8EVTO~ 61E9voOe; ouve6pou IUYKPITIKOO I1IKO/OU. T')v KUpOK ')v 711v IEnTEv(3pou E.E. epoupyoe Ko o j.jia.,oev EntKO I pwe; Ee; TOV. I. Noov. Ay.. AVTwvou Pospet. T]v f.eutepov 81v IEme- (3pou E.E. EXoPOoToToe KOH T~V 0. AeToupyiov Ee; TOV ' 1. Na6v. Ay. naveae~-iovoe; Geneg. To anoyeui-o Tiie; outiie; 'J,EpOe; E6EX811 OjJOYEVEie; ES. EAAe60~ uno T"V 'YEoov TOO K. E)JjJov. AuyvoO. f.ik'jy6pou Kof f.eu8uvoo Tiie; E4>IJ, epi60e; «0 'jpoiko NEO". T~ v TpiT.,v 91v IenTE J, 3pfou E.E. E6ex811 TOV EntOTPE4JOVTO EK TOO ET'joou Tost610u TOU Ee; TO ESWTEPIKOV EVTIJ,. EVIKOV n posevov Tiie; EVETEpoe; J,oe; K. Kwv/ vov Kop0-nEOIV Tftv TEToPTIV 1 O, v IenTEjJ(3pfou E.E. T6 EonEpOe; ee; TO EV. A6EAai6 pa$eio Tie; ' I.. ApXentoKoniie; vae; npo'!6peuoe OUOKE4JEW~ ' IEpEwv. jjeawv 1110KI']TIKWV I UI-j3ouAwv TWV ' Evopwv. K O I VOT ~TWV I-I0e;. - eawv IAonTwxwV. A6EACPOT~TWV, ovtnpoownwv NeoAooe; Ko I-IEAwv Tiie; EntTponiie; TOU KEvpoU n povofoe;.. EYEVETO 6noAoYo-0~ TOO uno Tiie; EKKAIOoe; I-ae; EntTEAE08EVTOe; Kof EntTeAou-EVOU KOIVWVIKOU EPYOU Ko ESITo081o0V 6no KovoO 8EjJOTO TO anoia 6$opoOv T'!V 6vonT usiv TWV uno TOO KEvpOU I-Oe; npoe; T"V OJ.J0yEveov nopex0i-ievwv UOI1PEOIWV. T')v KUPIO KI')V 141v IenTe.3pou E.E. IEPoupYoe Ko f w.iaioev Ent KO/pwe; Ee; TOV. I. Na6v TOO' Ay..a1j.JI1Tpou Saisbuy. T')v IJEO-ipiov J,JETO TWV 'iepewv OiKOv. n. 0E06wpou KOUatOVTO n. NIKoMou n ouaou. TOO npompou Tiie;. Evopoe; K. I. MITKo, TWV IJEAwv TOO.aIOIKITIKOU IUJ,J(3ouAou Kof 6PKETWV EK TOO EKKAIOIOOJ,JaTOe;. Ee; TI')V Evov TOO ' 1. NooO o-180uoov Ko Ee; okoyeveak~v CT-60potpov, MEX81 610popo avojukt KO, n po0j>ep8evto euyevwe; np6~ novtoe;, un o TWV KUptWV Tii e; IAOnTWXOU. A6eAp6TITOC;. Tiv.aEUTEpav S.,v IenTeJ,J(3piou E.E. TO EonEpOe; eie;to EV. A6eAai61 paj>eio Tiie;. APXIEntoKoniie; IJOe; OUVEIpyao91IJETO TOO npoe6pou Tiie; EntTpo n ii~ TOO KEVTPOU npovoioe; K. 0E06wpou K06i,.aIK1y6pou, we; E n o1~ Ko J,JETe TWV unoaonwv I-EAwv Tiie; npoovo$ep9eo'j e; ' EnTponiie; T')v TpTIV 161v IEnTeJp/ou E.E. E6tx81 ee; E8 1J,OTUOKV En/OKE- 4JIV T')V ES. EAM60e; KoAAITEXVI6a-~wypoCPov KO AIKaT. InOVEo,!'t6ooio ee; TO EvvUe; I.EAAov 80 npoyi.otono'!01 i:kbeoiv EPYWV Tie; Ee; A6eAoi60. T')v nejj ntv 18'jv IEnTE.3piou E.E. TO EonepOe;. OUV06EU0-eVOe; un6 TOO n ovoooa.. APXjJ. n. NeKTopou KEMii. KOTOntV npooka" OEWe;, nopeupe911 Ee; T') V ET1oov Iuvasv TWV. AyyAtKOVWV, " 6noo EAaie xwpov EI; TOV Ko9E6pIK6v Noov St. Pee Tiie;. A6EAai6o;. T"v KUPIOKV 211v IenTej.J3piou E.E. ouj.jnopoototouj,evoc; uno TOO novoatoa.. APXIIJ. n. NEKTOpou KEMi, OIKOv. n. I TOUpOU KWTOOVOoouAou Koi n. NIKOMou nouaou IEPOUPy'jOE KO/ wj, IAIOEV EntKopUX; ee; TOV ' 1. No6v. Ay. n ovteae')jovo; G eneg. T')v Tpiv 231V IEnTeJ,(3pfou E.E. Tiv npwiav eie; TO EV. A6EAoi61 papeio Tiie; ' 1.. APXIEntOKoni]e; npo')6peuoe OUOKEIJEWe; ' IEpEwv Tiie; ' APXIEntoKontKiie; n ep,pepeioe; 61' uopeooko 8EJ,OTO. To Ioj33oTOv 271v entejjj3piou E.E. nopeupe9'j Ee; T~V EntTUX~ EonEp60 Ti'} v ooiev 61wpyavwoe ~. Evopo-KovOTIe; n pop')tou HAoO Ee; TO Nowood Town H a. T"v KUPIOKV 281v IenTe-piou E.E. iepoupyoe Ko i wjiaioe KOTOAMAwe; Ee; TOV ' I. N06v. Ayiou Ewpyou Thebaton. 111

12 EAAAI.A - KOTOmv OUTOKIViTIOTIKOU 6UOTUX~JJOTOS nou auve~i KOTO TO Tp~JJepo TOO ekonevtouyouotou E~W emo T~V 'AS~va, eko~~s~ ev Kup40 KaS~y~T~SK, NIK6Aaos N~aIWT~S, '0 K, N~OIWT~S ~Tav KaS~y~T~S T~S paoao4>as Ka 4'uxoAoyas T~S 0p~aKeas at~ 0eoAoYIK~ xoa~ TOO navemat~~iou. A81vwv,.. HTOV enois YVWOTOS OT~V EUPni Koi ' AJJepIK~ VIC] T~V 6poOTiPIOTITO ot6 OiKOUJeVIKO 'IVoTTOUTO TaU Bossey, T~v okoaousa T~S K~6eas TeAeaav a 'ApXenaKonos 'AS~ VWV K,K. epoq>efjj T~V 261v AUYOUoTOU Kof 0 'ApXenoKonos ' A~epIK~S K,K, 'okwpos. :Y.INEY - Oi. OpSo60~0I avtnpoawno ato N.S.w. Eumenia Couni 610PYovwoov «' HJJEpa npooeux~s» atav 'I. Naa. Ay. ewpyou, Rose Bay, TO appato 4. OKTWppou, n. TuAIOVOS KOIhas TeAeaev ayyaoti T~V 0ea I\EToupya, evw a.i(ikovos n. 'wovv~s Xpuoouy~S ek~pu~e TaV Seio Myo. -E'I'aAAe ~ Xopw6io T~S 'epes ' ApXemoKoniS. MeTo~u TWV 6JJIAITWV ~TOV 01 D Hay Simmons Kof D Guy Feeand. :YN.IEY - e npa04>ot~ auve6pao~ OT~V 'oaav61a nepi TO JJEoO TaU entejj~pfou, ~. EKTeAeoIK~. EmTpon~ TOO noykoo~ou u~pouaou 'EKKA~OIwv 6ne6eXS~ T~V npotoa~ TOO AuapoAovoO UJJf3ouAfou. EKKAIGWV VIO T~V npoyjjotono ~a~ T~S eno~ev~s evk~s uveaetaews TOO ne OT~V AuoTpa Aa TO T~v 6vaKovwa~ aut~ empepawoev eno~~a ~ evk~ pojjjjoteus TOO AUOTpoAovoO UJJaouAou Jean Skuse, T~V TETopT~ 24 eme~ppou, 1986, ot6 t6veu. AY:TPAI\IA - ' H KupaK~ 26~ ' OKTwppou Exe 64>epwSei WS KUPIOK~ npaoeux~s ya T~V Ep~v~ oe 6A~ T~V AUoTpaAa. 'Eno~s 6MKA~p~ ~ ep60~06a 6na 'OKTwppou So evoi. Ep60~06a npoaeux~s Yo T~V naykao~a Ep~v~. :Y.INEY -. H. Ep60~06a TOO n06'00 eopto~eta OT~ Nea NaTIO OuaAAa ~eto~t OKTwppou ~e 16aTep~ E~4>ao~ otis 6vOYKes TWV n06,wv. 'Eno~s ~ KUPIOK~ 19~ 'OKTwf3pfou eivoi aq>epwjjevi OT~ npooeux~ VIO n0610 nou uno4>epouv (Save the Chiden Fund). AY:TPAI\IA Opyava~os EKaTo~~tpo I\emwv Eip~ VIS» (Miion Minutes of Peae) eiva KivIJJO xwpis OJ,JOAOVIOKO ~ noaittko XOPOKT~PO oto naaioo TOG - ETa US e8vous Eip~VIS wv 'HVWJ,JEVWV. E8vwv.. Ano TiS 16 entej,japiou J,JEXPI is 16 'OKTWf3piou, oi noaies T~S AuopoAias napokaaouvo va ouj,jf3daouv J,JE 8EIKO pono o~v navkooj,ja eip')v J,JE o va P~oouv Eva Aeno (; nepoootepo) Via ;v npoktk~ a VOnU~I ~s eipivis ete J,JE npooeux'), G1wnf1Aa ; 61J,J00O. To «;"ena» aua Kaavpaq>ovo oo AE wvo ov KoBe noaeok~ npweuouoo. ITAI\IA -. 0.IeSv~ s. Opyavo~o s Ya T~ V naykoa~a npooooia ~s t>joews ev Oi 25ET~S 6pyovoJ,JOS nou OUVKEvpwve ')v npoooxi ou o;v eknai6euoi Koi noykoojo npooni8eo Ya i v avoyki) npooooios Tiis q>uoews. KOTa TiV TeAeuToio ef360j,ja60 TOU entej,jppiou, 1986, OEIPO EK61AwOEWV 6pyavw- 81KE oa naoioo evos UVE6piou OTiV iotopiki XPIOTIOVIK; noa~ T~S. Aoai~~s Ya T~ au~~t~a~ T~S Ou v T~p~aews T~S q>uoewc; KOTO TiS "evte KUPIES novkooj,jiec; 8PI)OKEiEC;: XPIOTIOVI oj,j6, Bou610J,J0, ' Iv6ouioJ,J0, ' oaoj,jioj,jo, Koi ' ou6o'ioj,j GREECE - Pofesso Nikos Nissiotis passed away duing the hoiday fo the Domition of the Theotokos, as a esut of a a aident nea Athens, D. Nissiotis was Pofesso of Phiosophy and Psyhoogy of Reigion in the Fauty of Theoogy at Athens Univesity. He was aso we-known in Euope and the United States fo his wok at the Eumenia Institute of Bossey. His funea was onduted by Ahbishop Seaphim of Athens and Ahbishop akovos of Ameia on 26 August. SYDNEY - The Othodox epesentatives a!the N.S.W. Eumenia ouni oganised a "Day of Refetion" at St. Geoge's Geek Othodox Chuh, Rose Bay, on Satuday 4 Otobe, The Divine itugy was eebated in Engish by F. Steven Soutas, whie the semon peahed by Deaon John Chyssavgis. Othodox speakes on the day inuded D. Hay Simmons and D. Guy Feeand. SYDNEY - At its meeting in Ieand aound the midde of Septembe, the Exeutive Committee of the Wod Couni of Chuhes aepted the invitation of the Austaian Couni of Chuhes fo the next WCC Genea Assemby to be hed in Austaia in This announement was offiiay onfimed by the Genea Seetay of the ACC, Miss Jean Skuse, at the pess onfeene in Sydney on Wednesday 24 Septembe, AUSTRAIA - Sunday the 26th Otobe has been set aside thoughout Austaia as Sunday of Paye fo the ause of Peae, whie the entie week between Otobe is dediated as Week fo Paye of Wod Peae. SYDNEY - Chiden's Week is eebated in N.S.w. between Otobe 18th - 26th with speia emphasis on the needs of a hiden. Sunday the 19th Otobe is dediated as Save the Chiden Fund Sunday, in whih payes wi be offeed fo hiden in need. AUSTRAIA - The oganisation "Miion Minutes of Peae" is a non-denominationa and non-poitia ampaign fo the United Nations Intenationa Yea of Peae. Fom 16 Septembe fo the peiod of a month, itizens of Austaia ae asked to ontibute positivey to peae by keeping a minute (o moe) fo wod peae in paye, meditation o peaefu ation. These munutes may be eoded by diaing in you apita ity. His Eminene ou Ahbishop Styianos is among the many patons of this ampaign. ITAY - The Wod Widife Fund Intenationa is a 25 yea od fund foussing its attention on eduation, taining and speading the impeative of aing fo natue as widey as possibe. Duing the ast week of Septembe, 1986, a seies of funtions, inuding a Confeene, wee oganised at the histoi Chistian site of Assisi in ode to disuss aing fo natue in the five majo faiths in the wod: Chistianity, Buddhism, Hinduism, Isam and Judaism. Fo infomation, Te. (02)